How Students on College Campuses Created Opportunities for Workers in Sweatshops

Contention ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 21-52
Author(s):  
Matthew S. Williams

Political opportunity structure (POS) refers to how the larger social context, such as repression, shapes a social movement’s chances of success. Most work on POS looks at how movements deal with the political opportunities enabling and/or constraining them. This article looks at how one group of social movement actors operating in a more open POS alters the POS for a different group of actors in a more repressive environment through a chain of indirect leverage—how United Students Against Sweatshops (USAS) uses the more open POS on college campuses to create new opportunities for workers in sweatshop factories. USAS exerts direct leverage over college administrators through protests, pushing them to exert leverage over major apparel companies through the licensing agreements schools have with these companies.

Author(s):  
Diana Fu ◽  
Greg Distelhorst

How does China manage political participation? This chapter analyzes changing opportunities for participation in the leadership transition from Hu Jintao to Xi Jinping. Contentious political participation—where individuals and independent organizations engage in protest and other disruptive behavior—has been further curtailed under Xi’s leadership. Yet institutional participation by ordinary citizens through quasi-democratic institutions appears unaffected and is even trending up in certain sectors. Manipulation of the political opportunity structure is likely strategic behavior on the part of authoritarian rulers, as they seek to incorporate or appease the discontented. The political opportunity structure in non-democracies is therefore multifaceted: one channel of participation can close as others expand.


2019 ◽  
Vol 113 (2) ◽  
pp. 569-583 ◽  
Author(s):  
ARTURAS ROZENAS ◽  
YURI M. ZHUKOV

States use repression to enforce obedience, but repression—especially if it is violent, massive, and indiscriminate—often incites opposition. Why does repression have such disparate effects? We address this question by studying the political legacy of Stalin’s coercive agricultural policy and collective punishment campaign in Ukraine, which led to the death by starvation of over three million people in 1932–34. Using rich micro-level data on eight decades of local political behavior, we find that communities exposed to Stalin’s “terror by hunger” behaved more loyally toward Moscow when the regime could credibly threaten retribution in response to opposition. In times when this threat of retribution abated, the famine-ridden communities showed more opposition to Moscow, both short- and long-term. Thus, repression can both deter and inflame opposition, depending on the political opportunity structure in which post-repression behavior unfolds.


2019 ◽  
Vol 45 (9-10) ◽  
pp. 1084-1105
Author(s):  
Jean L. Cohen

This article focuses on the relationship between social movements and political parties in the context of populist challenges to constitutional democracy. There are many reasons for the current plight of democracy but I focus here on one aspect: the decline of mainstream political parties, the emergence of new forms of populist movement parties and the general crisis of political representation in long consolidated Western democracies. This article analyses the specific political logic and dynamics of social movements – the logic of influence, and distinguishes it from that of political parties – the logic of power. It addresses transformations in movements, parties and their relationships. It looks at the shifts in movement and party types that constitute the political opportunity structure for the emergence of new populist movement party forms and relationships, focusing on the hollowing out and movement-ization of political parties. Contemporary populist movement parties are not the cause of the hollowing out or movement-ization of political parties. Rather they are a response to the crisis of political representation exemplified by hollow parties and cartel parties. But it is my thesis that thanks to its specific logic, populism fosters the worst version of movement party relationships, undermining the democratic functions of both.


2020 ◽  
pp. 002190962095488
Author(s):  
Abi Chamlagai

The purpose of this article is to compare Nepal’s two Tarai/Madhesh Movements using the political opportunity structure theory of social movements. Tarai/Madhesh Movement I launched by the Forum for Madheshi People’s Rights in 2007 became successful as Nepal became a federal state. Tarai/Madhesh Movement II launched by the United Democratic Madheshi Front of the Tarai/Madheshi parties and the Tharuhat Joint Struggle Committee of the Tharu organizations failed as political elites disagreed about the need to create two provinces in the Tarai/Madhesh. While Tarai/Madhesh Movement II confirms that a social movement is more likely to fail when political elites align against it, Tarai/Madhesh Movement II refutes the theoretical proposition. Tarai/Madhesh Movement I suggests that the sucess of a social movement is more likely despite the alignment of political elites against it if its central demand consistently sustains the support of its constituents.


2009 ◽  
Vol 42 (8) ◽  
pp. 1011-1039 ◽  
Author(s):  
Rabab El-Mahdi

In 2004-2005, for the first time in more than five decades, Egypt witnessed the rise of a protest movement calling for the end of one-party rule. In 1 year, Egypt witnessed more oppositional demonstrations, rallies, and the organization of nonviolent dissident groups than it has seen in the previous 25 years. However, the outcome of this mobilization in terms of democratic opening remained limited and, some argue, negligible. Using social movement theory, which has been unduly ignored by students of democratic transition in the Middle East, and data from fieldwork, the article analyzes the rise, limitations, and potentials of this prodemocracy movement in Egypt. The article argues that changes in the political opportunity structure and relatively successful cultural framing and mobilizing structures pushed for the rise of this movement, but shortcomings on these same fronts limited the movement's expansion and concomitantly, its direct impact.


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