scholarly journals Editorial

Transfers ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 1-2
Author(s):  
Stéphanie Ponsavady

True to our original mission, this new issue of Transfers brings together a plurality of disciplines, from history to anthropology and literary criticism. It showcases reactions to the current pandemic as well as far-reaching reflections on the meanings of mobility. Bracketing our issue, two articles engage with the history of mobility. Drawing our attention to the extent of the automobility system, in “The Freeway Journey: Landscape and Mobility in the Southern Auto Industry,” John E. Mohr questions the economic and social costs of developing the I-85 highway corridor through the American South. Hugo Silveira Pereira interrogates “The Past, Present, and Future of Peripheral Mobilities in Portugal” through a history of the Portuguese narrow-gauge railway system that spans over a century.

2018 ◽  
pp. 13-66
Author(s):  
Erin Michael Salius

Chapter 1 considers two novels by Toni Morrison which are widely celebrated for undermining Enlightenment rationalism: Beloved and A Mercy. As critics often note, Morrison’s concept of rememory—an antirealist trope, premised on the supernatural irruption of the past in the present—achieves this by imagining an alternative history of slavery. Yet a complete picture of these novels requires an account of the way that Morrison structures rememory—quite remarkably and with palpable historical reservations—as a Catholic sacrament. The chapter therefore addresses a significant gap in scholarship on Morrison (who identifies as Catholic), but never does it imply that her religious vision is uncritical or pure. Rather, it suggests that the sacramental aspects of rememory are in constant tension with the sharp critique of Catholicism evident in both novels. That critique builds upon the sociological study of slave religion that Orlando Patterson developed in Slavery and Social Death, particularly his pioneering claim that “the special version of Protestantism” which arose in the American South as slave religion was, in key respects, theologically “identical” to Catholicism.


2020 ◽  
pp. 56-75
Author(s):  
Melissa Walker

The Southern Association for Women Historians provided a place where female historians felt validated and emboldened. By providing this space over the past five decades, the SAWH has done two important things: advance the careers of individual female historians while encouraging, developing, and legitimizing the study of women’s history. In the process, as several of the scholars here have already suggested, the SAWH helped transform the historiography of the American South by refocusing many of the lenses that scholars have trained on the past. The history of the SAWH demonstrates the crucial role that scholarly professional associations play in shaping fields of knowledge and the careers of individual scholars.


Author(s):  
Agnieszka Stasiewicz-Bieńkowska

The landscapes and cityscapes of the sub-tropical Southern United States, with their opulent nature, exuberant cities, boisterous cultural diversity and troubled history of conflict and violence have long offered an alluring locale for Gothic narratives. This article explores the ways in which <em>The Southern Vampire Mysteries</em> (2001–2013) – the best-selling literary series by Charlaine Harris and the basis for the HBO TV series <em>True Blood</em> – construct the Gothicised imageries of the American South as the terrain of confusing ambivalences; of glamour and exoticism, death and the uncanny. Informed by the discourses of tropicality, Tropical and Urban Gothic and exotic tourism – and the ways they interweave with the concept of Otherness – the paper seeks to illuminate the process of interrelating and consequently exoticising the figure of the Other and Southern sub-tropical land- and cityscapes. It also examines the tropes of urban interspecies relations articulated in the series as a metaphor for the Southern racial/ethnic heritage with its anxieties of miscegenation, transgression and “excessive” heterogeneity. A particular emphasis is placed on the accounts of New Orleans as the liminal space of cultural blending and touristic exploration of the figure of the Other.


2021 ◽  
Author(s):  
Mallory Lapointe Taylor

Within the United States, the American South can be perceived as its own entity. From the arts to Southern cuisine, the South commands attention with its own history, myths and culture. Within the history of photography, Walker Evans's photographs of Alabama are arguably some of the most culturally significant images taken of the state and its residents. This thesis investigates how photographs of Alabama are collected in the same locality. By examining the collecting practices of four Alabama institutions in regards to photographs in general, and Walker Evans specifically, this case study will expand on the question of how photographs, in a Southern cultural context, work to create a sense of place and attachment to local geography.


1973 ◽  
Vol 33 (4) ◽  
pp. 811-824 ◽  
Author(s):  
R. Keith Aufhauser

In the last few years, the controversy over the economic history of slavery has centered about two positions. On the one hand, Genovese has argued that the slave mode of production was fundamentally antagonistic to the bourgeois mode and that the conflicts between the two systems doomed slavery to a nineteenth-century grave. On the other hand, Conrad and Meyer spawned many studies which, on the whole, denied that any specifically economic difficulties resulted from the fact that the American south was based on slave labor. Against Genovese's original claim that “the material basis of the planters' power was giving way,” the statistical evidence indicated that the profits of the slave plantation were as high as those on non-slave business investments, and that the diffusion of technological changes was rapid enough to cause a rate of productivity increase equal to that of all but the most rapidly growing sectors of the free economy. Sheer volume supplemented the elegance of the early discussion and our knowledge of the slave economy expanded considerably.


2020 ◽  
Vol 15 (2) ◽  
pp. 225-244
Author(s):  
Trevor Burnard ◽  
Giorgio Riello

AbstractThe new history of capitalism (NHC) places a great deal of emphasis on slavery as a crucial world institution. Slavery, it is alleged, arose out of, and underpinned, capitalist development. This article starts by showing the intellectual and scholarly foundations of some of the broad conclusions of the NHC. It proceeds by arguing that capitalist transformation must rely on a global framework of analysis. The article considers three critiques in relation to the NHC. First, the NHC overemphasizes the importance of coercion to economic growth in the eighteenth century. We argue that what has been called ‘war capitalism’ might be better served by an analysis in which the political economy of European states and empires, rather than coercion, is a key factor in the transformation of capitalism at a global scale. Second, in linking slavery to industrialization, the NHC proposes a misleading chronology. Cotton produced in large quantities in the United States came too late to cause an Industrial Revolution which, we argue, developed gradually from the latter half of the seventeenth century and which was well established by the 1790s, when cotton started to arrive from the American South. During early industrialization, sugar, not cotton, was the main plantation crop in the Americas. Third, the NHC is overly concentrated on production and especially on slave plantation economies. It underplays the ‘power of consumption’, where consumers came to purchase increasing amounts of plantation goods, including sugar, rice, indigo, tobacco, cotton, and coffee. To see slavery’s role in fostering the preconditions of industrialization and the Great Divergence, we must tell a story about slavery’s place in supporting the expansion of consumption, as well as a story about production


1998 ◽  
Vol 67 (2) ◽  
pp. 305-325 ◽  
Author(s):  
Donald G. Mathews

One of the most distinguishing marks of the American South is that religion is more important for the people who live there than for their fellow citizens in the restof the country. When this trait began to identify the region is surprisingly unclear, but it has begun to attract attention from scholars of religion and society who have hitherto been esteemed as students primarily of areas outside the South. The study of religion in Dixie cannot but benefit from this change. After centuries of obsession with thickly settled, college-proud, and printexpressive New England—an area not noted for excessive modesty in thinking about its place in the New World—students of American religion are turning to a region whose history has sustained a selfconsciousness that makes its place in American religious history unique. For studying the American South begins with a dilemma born of ambiguity: whether to treat it as a place or an idea. Sometimes, to be sure, the South appears to be both; but sometimes it is “place” presented as an idea; and sometimes it is a place whose historical experience should have, according to reflective writers, taught Americans historical and moral lessons they have failed to learn. Confusion results in part from the South's contested history not only between the region and the rest of the United States but also among various competing groups within its permeable and frequently indistinct borders. Differences between region and nation will, however, continue to dominate conversation even though the myth of southern distinctiveness may mislead students as much as the myth of its evangelical homogeneity. If inquiry about religion in the South should be sensitive to the many faith communities there, the history of the South will still by contrast provide insight into the broader “American” society.


1974 ◽  
Vol 34 (2) ◽  
pp. 422-446 ◽  
Author(s):  
Stephen DeCanio

Racial discord, political violence, and agrarian unrest are integral to the history of the American South from the close of the Civil War through the end of the nineteenth century. The economy of the region had undergone traumatic changes during the war, not the least of which were the destruction of large amounts of physical capital and the transition of the black agricultural labor force from slavery to freedom. The disruption of production during the war was followed by attempts to reorganize agriculture through a variety of institutional arrangements, including wage labor, cash renting, and widespread use of the sharecropping form of land tenure. Many of the legal and cultural manifestations of the racial prejudice which has long outlived chattel slavery made their appearance during these years. Both contemporary observers and modern historians have recognized possible connections between the economic conditions and the political or institutional developments of the period, yet certain basic characteristics of the post-bellum southern economy have never been adequately determined. Consequently, the influence of economic forces in southern society and political life has remained obscure.


Author(s):  
Andrew Denson

The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of injustice suffered by Native peoples. In this book, Andrew Denson explores the public memory of Cherokee removal through an examination of memorials, historic sites, and tourist attractions dating from the early twentieth century to the present. White southerners, Denson argues, embraced the Trail of Tears as a story of Indian disappearance. Commemorating Cherokee removal affirmed white possession of southern places, while granting them the moral satisfaction of acknowledging past wrongs. During segregation and the struggle over black civil rights, removal memorials reinforced whites' authority to define the South's past and present. Cherokees, however, proved capable of repossessing the removal memory, using it for their own purposes during a time of crucial transformation in tribal politics and U.S. Indian policy. In considering these representations of removal, Denson brings commemoration of the Indian past into the broader discussion of race and memory in the South.


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