Aftermath of the Nigerian civil war (1967-1970): The struggle for peaceful coexistence between parties in post-war Nigeria

2021 ◽  
pp. 71
Author(s):  
A. Preye Posibi
Keyword(s):  
Civil War ◽  
Peaceful Coexistence ◽  
Nigerian Civil War ◽  
Post War

Post-War Writing in Nigeria

1973 ◽  
Vol 3 (2) ◽  
pp. 49-54
Author(s):  
Ernest Nneji Emenyonu
Keyword(s):  
Civil War ◽  
The People ◽  
Nigerian Civil War ◽  
The Republic ◽  
Post War ◽  
The Right ◽  
Beliefs And Attitudes

The Nigerian civil war is now history. The Republic of Biafra lives in the pages of books, pamphlets, and newspapers. In that form, it is no threat to the people of Nigeria who, in a solemn oath of allegiance in January 1970, pledged to consign Biafra into oblivion and face the task of reconstruction and reconciliation. Biafra is now an issue only for historians who are plagued with the search for an answer to “what might have happened if…” But the war itself has left deep scars not only upon the lives of the survivors, but also on their beliefs and attitudes towards life. Unless he visits the right places in Nigeria, the visitor today may hear nothing and possibly see nothing to remind him of the war.

scholarly journals Post-war Civil War Propaganda Techniques and Media Spins in Nigeria and Journalism Practice

2021 ◽  
Vol 17 ◽  
pp. 30-40
Author(s):  
Bolu John Folayan ◽  
Olumide Samuel Ogunjobi ◽  
Prosper Zannu ◽  
Taiwo Ajibolu Balofin
Keyword(s):  
Content Analysis ◽  
Public Opinion ◽  
Civil War ◽  
Public Relations ◽  
Political Communication ◽  
The Past ◽  
Additional Challenge ◽  
Nigerian Civil War ◽  
War Propaganda ◽  
Post War

In public relations and political communication, a spin is a form of propaganda achieved through knowingly presenting a biased interpretation of an event or issues. It is also the act of presenting narratives to influence public opinion about events, people or and ideas. In war time, various forms of spins are employed by antagonists to wear out the opponents and push their brigades to victory. During the Nigerian civil war, quite a number of these spins were dominant – for example GOWON (Go On With One Nigeria); “On Aburi We Stand”, “O Le Ku Ija Ore”. Post-war years presented different spins and fifty years after the war, different spins continue to push emerging narratives (e.g. “marginalization”, “restructuring”). This paper investigates and analyzes the different propaganda techniques and spins in the narratives of the Nigerian civil in the past five years through a content analysis of three national newspapers: The Nigerian Tribune, Daily Trust and Sun Newspapers. Findings confirm that propaganda and spins are not limited to war time, but are actively deployed in peace time. This development places additional challenge on journalists to uphold the canons of balance, truth and fairness in reporting sensitive national issues. The authors extend postulations that propaganda techniques, generally considered to be limited to war situations, are increasingly being used in post-war situations. Specifically, they highlight that journalists are becoming more susceptible to propaganda spins and this could affect the level of their compliance to the ethics of journalism.

Fifty Years After the Nigerian Civil War: Lessons from Chimamanda Adichie’s Half of a Yellow Sun

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Valentine Chimenem Owhorodu
Keyword(s):  
Civil War ◽  
Indigenous Peoples ◽  
Good Sense ◽  
Political Factors ◽  
Ethnic Stereotypes ◽  
Civil War Literature ◽  
Political Patronage ◽  
Nigerian Civil War ◽  
Post War ◽  
Reign Of Terror

Nigerian Civil War literature has become a veritable medium for stocktaking and appraisals. Numerous novels in this subgenre have been examined in terms of the causes of the civil war and its implications for different facets of Nigeria. This study aims to project the major lessons and the correctives demonstrated in Chimamanda Ngozi Adichie’s Half of a Yellow Sun. We argue that 50 years after the civil war, the factors that necessitated the war, namely, a corrupt elite, tribal sentiments, political patronage, the loss of social and moral values, a faulty political structure/lopsided federalism, internecine conflicts, the reign of terror and lawlessness, interethnic tensions, the posturing for power by the three major ethnic groups, the struggle for survival and self-assertion by the minorities, etc., are still visible and pervasive in the country. These socio-political factors are depicted through Adichie’s use of symbols and metaphors. However, Half of a Yellow Sun demonstrates how the metaphorical broken bridges of Nigeria may be rebuilt to reconnect the various indigenous peoples across the country. The novelist does this by undermining tribal/ethnic stereotypes and foregrounding the relevance of preserving and instilling a good sense of history in post-war generations. Thus, she uses her story to humanise her audience.

Metamorphoses of memory of the the Russian-Serbian Brotherhood of War in Modern Serbia

2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev
Keyword(s):  
World War Ii ◽  
Civil War ◽  
Party System ◽  
Historical Memory ◽  
Civil Conflict ◽  
Second World War ◽  
World War ◽  
Post War ◽  
The Stability ◽  
Second World

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.

The foundations of peaceful coexistence after the war ... Mosul is a model

2019 ◽  
pp. 178
Author(s):  
Omar Hashim Thanon
Keyword(s):  
Ethnic Diversity ◽  
Psychological Consequences ◽  
Peaceful Coexistence ◽  
Negative Effects ◽  
Mass Displacement ◽  
The Common ◽  
Near Term ◽  
Post War ◽  
Common Destiny

Since peaceful coexistence reflects in its various aspects the concept of harmony between the members of the same society with their different national, religious and sectarian affiliations, as well as their attitudes and ideas, what brings together these are the common bonds such as land, interests and common destiny. But this coexistence is exposing for crises and instability and the theft of rights and other that destroy the communities with their different religious, national, sectarian, ethnic aspects, especially if these led to a crisis of fighting or war, which produces only destruction and mass displacement, ttherefore, the process of bridging the gap between the different parts of society in the post-war phase through a set of requirements that serve as the basis for the promotion of peaceful coexistence within the same country to consolidate civil and community peace in order to create a general framework and a coherent basis to reconstruct the community again.      Hence the premise of the research by asking about the extent of the possibility and ability of the community of religious and ethnic diversity, which has been exposed to these crises, which aimed at this diversity, basically to be able to rise and re-integrate within the same country and thus achieve civil and community peace, and Mosul is an example for that, the negative effects of the war and the accomplices of many criminal acts have given rise to hatred and fear for all, leading to the loss of livelihoods, which in the long term may have devastating social and psychological consequences.        To clarify all of this, the title of the first topic was a review of the concept and origin of peaceful coexistence. While the second topic dealt with the requirements of peaceful coexistence and social integration in Mosul, the last topic has identified the most important challenges facing the processes of coexistence and integration in Mosul. All this in order to paint a better future for the conductor at all levels in the near term at the very least to achieve the values of this peaceful coexistence, especially in the post-war period.

From Cycling Priests to the ‘Sportsman's Pope’. Italy, Sport and the Catholic Church

2011 ◽  
Vol 19 (4) ◽  
pp. 545-561 ◽  
Author(s):  
Simon Martin
Keyword(s):  
Civil War ◽  
Catholic Church ◽  
Democratic Society ◽  
Central Feature ◽  
Tour De France ◽  
Alternative Culture ◽  
National Life ◽  
Post War ◽  
The Church ◽  
Regime Analysis

This article surveys the Catholic Church's exploitation of sport in Liberal (1861–1922), Fascist (1922–1943), and post-war Italy. It examines how and why the Church overcame its initial reticence to embrace sport and turn it into a fundamental pillar of an alternative culture that challenged the monopoly of national sporting federations. Following the rise of Fascism, sport became one of the principal means by which the Church resisted a complete takeover by the regime. Analysis of the devout Catholic cyclist Gino Bartali reveals how the Church maintained its identity and tradition of sporting independence despite the inevitable suppression of Catholic sporting organisations. Culminating in an examination of the ‘immortalisation’ of Bartali after his win in the 1948 Tour De France – a victory popularly credited with saving Italy from civil war – the article illuminates the processes by which sport became a central feature of Catholicism in national life. It highlights the Church's contribution to the development of Italian sport, assesses the wider impact of sport's role in forming alternative cultures, and argues that sport perfectly positioned the Church to respond to the demands of Reconstruction Italy and provided opportunities to secure a post-war Christian Democratic society.

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