Citizenship and Gender in the Arab World

1970 ◽  
pp. 3-6
Author(s):  
Eugene Sensenig-Dabbous

There are few topics as emotionally charged as the issue of full citizenship rights for women in the Middle East and North Africa (MENA) region. Today, in no country in the Arab world do women enjoy the same rights as men with respect to transferring citizenship to their children and spouses. This form of discrimination not only taints the family life of hundreds of thousands of Arab women, it also severely burdens their “alien” children and husbands, blocking their access to education, welfare services, career advancement, social and political integration, and cultural assimilation. Viewed from the perspective of the host society, an Arab woman who marries outside the confines of her respective nation-state transitions from the authority of her father’s house to that of an alien household. She is now ostensibly under the control of the cultural norms and legal codes of her husband’s homeland.

1970 ◽  
pp. 4-11
Author(s):  
Faraneh Roudi-Fahimi ◽  
Valentine M. Moghadam

Education is a key part of strategies to improve individuals' well-being and societies' economic and social development. In the Middle East and North Africa (MENA) (countries and territories included in the Middle East and North Africa as defined here are listed in Table 1), access to education has improved dramatically over the past few decades, and there have been a number of encouraging trends in girls' and women's education (see Figure 1). Primary school enrolment is high or universal in most MENA countries, and gender gaps in secondary school enrolment have already disappeared in several countries. Women in MENA countries are also more likely to enrol in universities than they were in the past.


2012 ◽  
Vol 29 (3) ◽  
pp. 59-84 ◽  
Author(s):  
Elhum Haghighat

Modernization theory predicts a strong correlation between increased access to education and positive changes in women’s social status and eventual social mobility. In the Middle East and North Africa (MENA) region, women’s increased access to education deviates from the expectations of the modernization perspective. While the MENA region is going through a modernization process, improvements in women’s social status still lags due to limited opportunities in the job market and their exclusion in the political arena.


Author(s):  
Rachid Ouaissa ◽  
Friederike Pannewick ◽  
Alena Strohmaier

Abstract This essay collection is the outcome of interdisciplinary research into political, societal, and cultural transformation processes in the Middle East and North Africa (MENA) region at the Philipps-Universität in Marburg, Germany. It builds on many years of collaboration between two research networks at the Center for Near and Middle Eastern Studies: the research network “Re-Configurations: History, Remembrance and Transformation Processes in the Middle East and North Africa” (2013–19), funded by the German Federal Ministry of Education and Research (BMBF), and the Leibniz-Prize research group “Figures of Thought | Turning Points: Cultural Practices and Social Change in the Arab World” (2013–20), funded by the Deutsche Forschungsgemeinschaft (DFG). Both research projects’ central interest lay in the political, social, and cultural transformation that has become especially visible since 2010–11; we conceptualize this transformation here using the term “re-configurations.” At the core of the inquiry are interpretations of visions of past and future, power relations and both political and symbolic representations.


2012 ◽  
Vol 29 (3) ◽  
pp. 59-84
Author(s):  
Elhum Haghighat

Modernization theory predicts a strong correlation between increased access to education and positive changes in women’s social status and eventual social mobility. In the Middle East and North Africa (MENA) region, women’s increased access to education deviates from the expectations of the modernization perspective. While the MENA region is going through a modernization process, improvements in women’s social status still lags due to limited opportunities in the job market and their exclusion in the political arena.


Author(s):  
Gilbert Achcar

This chapter regards as “fascist” attempts to build mass movements on the basis of three elements: paramilitary organization, ultranationalism and totalitarianism. Most discussions of fascism in the MENA region seek to pin the fascist label on Arab movements opposed to British and French colonialism and/or to Zionism. The claim that fascist movements were present in Arab countries from the 1930s until the end of the Second World War is based on the assumption that “the Arabs” were sympathetic to the Axis powers. However, only three organizations and a less formal political current in the Arab world were truly inspired by European fascism: the Syrian Social Nationalist Party (SSNP); the Lebanese Phalangist Party (al-Kata’ib); the Young Egypt movement (Misr al-Fatat); and the Arab nationalist current in Iraq whose key figures belonged to Al-Muthanna Club circles. Despite animosity toward British colonial domination and Zionism, it is striking how limited the impact of fascism and Nazism in the Arab world remained.


2020 ◽  
pp. 109-136
Author(s):  
Sandra Patton-Imani ◽  
Sandra Patton-Imani

I consider the political context of family-making in the “family values” era of the 1990s. I explore public controversies over the children’s book Heather Has Two Mommies by Leslea Newman (1989) in relation to political discourse on race, gender, and family values in the 1990s. I consider parallel discussions of motherhood, fitness, and citizenship in public discussions about same-sex marriage, social welfare benefits, disability, and immigration. I explore changes in adoption policies as a strategy for neoliberal privatization. Considering these public narratives about “illegitimate,” “illegal,” and “unfit” mothers and children together illuminates intersecting axes of power regulating their access to the full range of citizenship rights, including race, national origin, disability, sexual orientation, and gender. Exploring this political moment is crucial to understanding the complex and contradictory ways the same-sex marriage and adoption debates are intimately connected to reproductive politics.


2016 ◽  
Vol 43 (2) ◽  
pp. 191-207 ◽  
Author(s):  
Richard Mearns ◽  
Laurent Chevrier ◽  
Christophe Gouraud

In the early part of the nineteenth century the Dupont brothers ran separate natural history businesses in Paris. Relatively little is known about their early life but an investigation into the family history at Bayeux corrects Léonard Dupont's year of birth from 1795 to 1796. In 1818 Léonard joined Joseph Ritchie's expedition to North Africa to assist in collecting and preparing the discoveries but he did not get beyond Tripoli. After 15 months he came back to Paris with a small collection from Libya and Provence, and returned to Provence in 1821. While operating as a dealer-naturalist in Paris he published Traité de taxidermie (1823, 1827), developed a special interest in foreign birds and became well known for his anatomical models in coloured wax. Henry Dupont sold a range of natural history material and with his particular passion for beetles formed one of the finest collections in Europe; his best known publication is Monographie des Trachydérides (1836–1840). Because the brothers had overlapping interests and were rarely referred to by their forenames there has been confusion between them and the various eponyms that commemorate them. Although probably true, it would be an over-simplification to state that birds of this era named for Dupont refer to Léonard Dupont, insects to Henry Dupont, and molluscs to their mother.


Screen Bodies ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 64-77 ◽  
Author(s):  
Walter S. Temple

In recent years, North African queer cinema has become increasingly visible both within and beyond Arabo-Orientale spaces. A number of critical factors have contributed to a global awareness of queer identities in contemporary Maghrebi cinema, including the dissemination of films through social media outlets and during international film festivals. Such tout contemporain representations of queer sexuality characterize a robust wave of films in the Middle East and North Africa (MENA) region, inciting a new discourse on the condition of the marginalized traveler struggling to locate new forms of self and being—both at home and abroad.


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