scholarly journals Understanding the experience of older Chinese women whose socio-economic status changed after migration to Canada.

Author(s):  
Qi Mao

This study explores the lived experiences of four elderly Chinese immigrant women in Toronto. Using a combination of the socialist feminist theory and an anti-oppressive theory as the framework, this study analyzes how these women’s “dual role”- domestic labour and waged labour and the state pension policies cause them to live in poverty. The findings of this study indicate that these women lack power and are oppressed in almost every interaction that they have within the public sphere - the labour market and the private sphere – the home. Therefore, their poverty is far beyond their personal control. It is strongly associated with social structure injustice based on gender, class, race, immigrant status, age, and state policies. The strategies developed by these women to deal with the oppressive environment and the challenges that they encounter enable them to regain a sense of comfort and connection so that they are empowered and are not feeling alone.

2021 ◽  
Author(s):  
Qi Mao

This study explores the lived experiences of four elderly Chinese immigrant women in Toronto. Using a combination of the socialist feminist theory and an anti-oppressive theory as the framework, this study analyzes how these women’s “dual role”- domestic labour and waged labour and the state pension policies cause them to live in poverty. The findings of this study indicate that these women lack power and are oppressed in almost every interaction that they have within the public sphere - the labour market and the private sphere – the home. Therefore, their poverty is far beyond their personal control. It is strongly associated with social structure injustice based on gender, class, race, immigrant status, age, and state policies. The strategies developed by these women to deal with the oppressive environment and the challenges that they encounter enable them to regain a sense of comfort and connection so that they are empowered and are not feeling alone.


2018 ◽  
Vol 14 (1) ◽  
pp. 51-61
Author(s):  
Mark Donnelly

SummaryThis paper argues that where appropriations or invocations of the past have contributed to projects of social and political change, they have usually done so with little or no recourse to the historical past. Instead, activists and campaigners have used various forms of vernacular past-talk to unsettle those temporary fixings of ‘common sense’ that limit thinking about current political and social problems. The example of such past-talk discussed here is the work of the art-activist collective REPOhistory, which sought between 1989 and 2000 to disrupt the symbolic patterning of New York’s official and homogenized public memory culture by making visible (‘repossessing’) overlooked and repressed episodes from the city’s past. In effect, they challenged the ways in which history’s dominance of past-talk within the public sphere was constituted by exclusions of subjects on grounds of gender, ethnicity and socio-economic status. REPOhistory fused politically-engaged art practices with Walter Benjamin’s belief in the redemptive potential of dialectical encounters between past and present. To assess the value of their art-as-activism projects (“artivism”), this article will situate REPOhistory’s practices within a frame of ideas provided by Benjamin, Jacques Derrida, Ernesto Laclau, and Chantal Mouffe. In a series of street sign installations that mixed visual art, urban activism, social history, and radical pedagogy, REPOhistory exemplified why the past is too important to be trusted to professional historians.


2021 ◽  
Vol 19 (2) ◽  
pp. 168-184
Author(s):  
Hannah Read

A primary aim of any comprehensive democratic education is to prepare citizens for full and active participation in the public sphere. Crucial to meeting this aim is the development of key cognitive-emotional skills, such as perspective-taking. At the same time, many of the social institutions in which cognitive-emotional skill training might be implemented – such as schools – are insufficiently diverse, particularly with respect to race and socio-economic status. Yet, without a sufficiently diverse setting in which to train perspective-taking and other cognitive-emotional skills, we run the risk of simply learning to exercise these skills with those who are similar to us. Philosophers have already drawn attention to the benefits and risks of widespread and thorough integration as a strategy for addressing the insufficient diversity problem. Against these alternatives, I argue that measures can be taken to create more integrated contexts in which to train cognitive-emotional skills and engage constructively with diverse others as part of a comprehensive democratic education under current non-ideal conditions – what I call taking a Purposeful Interaction Approach. The Purposeful Interaction Approach may even promote more sustainable versions of other, more robust forms of integration. Far from replacing them, the Purposeful Interaction Approach is thus meant to amplify a variety of efforts to achieve the broader social justice goal of promoting diversity, equity, and inclusion in public life.


2012 ◽  
Vol 18 (1) ◽  
pp. 5-26
Author(s):  
Krzysztof Gorlach ◽  
Zbigniew Drąg ◽  
Piotr Nowak

Abstract The authors discuss the main characteristics of women as farm operators using national sample studies conducted in 1994, 1999 and 2007. After an analysis of literature and various research results some hypotheses were formulated, i.e.: the better education of rural women than rural men, women as “unnatural” or “forced” farm operators due to various household circumstances, the “weaker” economic status of farms operated by women. Basic results of the studies carried out in 1994, 1999 and 2007 confirm the hypothesis about the weaker economic position of female operated farms. Moreover, women farm operators were slightly older and far better educated than their male counterparts. On the contrary, the males were more active off the farms in the public sphere. In addition, the circumstances of becoming farm operators did not differ significantly between males and females. Finally, there were no significant differences between “male” and “female” styles of farming.


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


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