“Old” Natives and “New” Immigrants: Beyond Territory and History in Kymlicka's Account of Group-Rights

2016 ◽  
Vol 13 (2) ◽  
pp. 214-227
Author(s):  
Darian Heim
Keyword(s):  
Thought Experiment ◽  
Nation Building ◽  
Chinese Immigrants ◽  
Group Rights ◽  
Will Kymlicka ◽  
New Immigrants ◽  
Building Process ◽  
The Right ◽  
Do So

According to Will Kymlicka, only historically and territorially bound “national” groups can engage in a “nation-building” process. Recently arrived immigrant groups cannot as they have neither been able nor willing to do so. The paper argues, first, that such empirical facts are insufficient for the normative conclusions Kymlicka defends; and second, that if his ultimate goal is to achieve better “terms of integration” for immigrants, he cannot deny them the right to attempt their own “nation-building”. As an illustration, the paper describes Kymlicka's own thought-experiment of Chinese immigrants in Canada pursuing a nation-building-process analogous to the Québécois. It explores how criteria for advocating group rights other than history and territory – desert, participation, or need –avoid treating old and new minorities in an arbitrarily asymmetric manner.

Youth and the State

1985 ◽  
Vol 18 (1) ◽  
pp. 3-36 ◽  
Author(s):  
DAVID H. KAMENS
Keyword(s):  
World War Ii ◽  
Nation Building ◽  
The State ◽  
Political Incorporation ◽  
The Political ◽  
World War ◽  
Building Process ◽  
The Status ◽  
Collective Goals ◽  
Do So

This article argues that the nation-building process in the post-World War II era often results in changes in the definitions of adolescence and in the status of youth. This happens because both nation building and economic development have become the responsibilities of modern states. Using the work of John Meyer and his students (1978, 1979), I argue that these state-sponsored activities are guided by institutional “recipes” for development that are embodied in world system ideology. A key component of this ideology is the idea that rational action results from the activities of appropriately socialized individuals. As a result, harnessing the motivation of individuals to collective goals becomes a central concern of modern states. Efforts to do so have produced a number of institutional forms that have diffused rapidly throughout the periphery, for example, educational expansion. The adoption of other institutional devices to link individuals to the state depends on the internal characteristics of national societies. We focus on one such process and develop an index to measure it: the political incorporation of youth in the state.

The Case of Albanian as an Islamic Language between Muslim Literary Tradition and National Culture

2020 ◽  
Vol 18 (1) ◽  
pp. 57-72
Author(s):  
Gianfranco Bria
Keyword(s):  
National Culture ◽  
Cultural Revolution ◽  
Literary Tradition ◽  
Nation Building ◽  
Literary Production ◽  
Building Process ◽  
The Creation ◽  
Linguistic Evolution ◽  
Do So ◽  
The Cultural Revolution

Abstract This paper aims to apply Bausani’s notion of “Islamic language” to the case of the Albanian language, analysing the cultural and linguistic evolution of its literature according to the various stages of the nation-building process, which concerned also the creation (re-invention) of a standard alphabet. To do so, this work firstly examines the literary production of Albanian Muslim writers during the Ottoman period and then analyses the gradual literary de-Islamisation that invested Albanian culture from the period of Rilindja (Rebirth) until the cultural revolution of the Communist atheist regime.

Heinrich von Kleist and the Right to War

Romanticism ◽  
2018 ◽  
Vol 24 (3) ◽  
pp. 245-254
Author(s):  
Jan Mieszkowski
Keyword(s):  
Heinrich Von Kleist ◽  
The Right ◽  
Do So

This essay explores the conceptualization of warfare in Romanticism. The focus is on two plays by Heinrich von Kleist, Penthesilea and Prince Friedrich von Homburg. I begin by discussing Carl von Clausewitz's influential understanding of conflict and the problems that arise when he attempts to explain the interdependence of warring parties. I go on to argue that in Kleist's dramas war is a competition between different languages of authority. When no coherent paradigm of agency emerges from this contest, the right to wage war is revealed to be anything but a guarantee that one knows how to do so.

In the Labyrinth

2017 ◽  
Author(s):  
Andrew McNeillie
Keyword(s):  
The Right ◽  
First Time ◽  
Do So

It is now widely acknowledged, and far beyond Ireland, that Tim Robinson’s two volumes jointly known as Stones of Aran (‘Pilgrimage’ and ‘Labyrinth’) are modern classics, exemplary in every way of how to write about place and to do so with a formal, literary accomplishment that more than earns the right to nod at Ruskin’s own classic. In 2012, Robinson went back to Árainn, the largest of the three islands, for the first time in nearly ten years. He did so at the urging of Andrew McNeillie, with whom he spent two and a half days revisiting old haunts. This chapter makes account of the occasion and uses, in the process, a unique document provided by Robinson as an experiment in annotating his work. This prompts McNeillie to investigate some of his own annotations and footnotes to Aran.

scholarly journals After Hajj: Muslim Pilgrims Refashioning Themselves

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 36
Author(s):  
Kholoud Al-Ajarma
Keyword(s):  
Social Contexts ◽  
Religious Behavior ◽  
Transformative Experience ◽  
The Everyday ◽  
Community Expectations ◽  
Religious Dimensions ◽  
Personal Level ◽  
The Right ◽  
Self Formation ◽  
Do So

The Muslim pilgrimage to Mecca (Hajj) is one of the five pillars of Islam and a duty which Muslims must perform—once in a lifetime—if they are physically and financially able to do so. In Morocco, from where thousands of pilgrims travel to Mecca every year, the Hajj often represents the culmination of years of preparation and planning, both spiritual and logistical. Pilgrims often describe their journey to Mecca as a transformative experience. Upon successfully completing the pilgrimage and returning home, pilgrims must negotiate their new status—and the expectations that come with it—within the mundane and complex reality of everyday life. There are many ambivalences and tensions to be dealt with, including managing the community expectations of piety and moral behavior. On a personal level, pilgrims struggle between staying on the right path, faithful to their pilgrimage experience, and straying from that path as a result of human imperfection and the inability to sustain the ideals inspired by pilgrimage. By ethnographically studying the everyday lives of Moroccans after their return from Mecca, this article seeks to answer the questions: how do pilgrims encounter a variety of competing expectations and demands following their pilgrimage and how are their efforts received by members of their community? How do they shape their social and religious behavior as returned pilgrims? How do they deal with the tensions between the ideals of Hajj and the realities of daily life? In short, this article scrutinizes the religious, social and personal ramifications for pilgrims after the completion of Hajj and return to their community. My research illustrates that pilgrimage contributes to a process of self-formation among pilgrims, with religious and non-religious dimensions, which continues long after Hajj is over and which operates within, and interacts with, specific social contexts.

The Historian’s Role, Public History, and the National Truth Commission in Brazil

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Samantha Viz Quadrat
Keyword(s):  
Public History ◽  
Truth Commission ◽  
Final Report ◽  
Military Dictatorship ◽  
Brazilian Government ◽  
The Right ◽  
The Military ◽  
The Relationship ◽  
National Reconciliation ◽  
Do So

AbstractIn 2011, twenty-six years after the end of the military dictatorship, the Brazilian government took the initiative of implementing the right to memory and to the truth, as well as promoting national reconciliation. A National Truth Commission was created aiming at examining and shedding light on serious human rights violations practiced by government agents from 1946 to 1985. It worked across the entire national territory for almost three years and established partnerships with governments of other countries in order to investigate and expose the international networks created by dictatorships for monitoring and persecuting political opponents across borders. This article analyzes the relationship between historians and the National Truth Commission in Brazil, in addition to the construction of dictatorship public history in the country. In order to do so, the Commission’s relationship with the national community of historians, the works carried out, as well as historians’ reactions towards its works, from its creation until its final report in 2014, will be examined.

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