scholarly journals THE FEMINIST HUNGARIAN FOLKTALE AS POSTMODERN COMBINATORICS – THE ANALYSIS OF CSENGE VIRÁG ZALKA'S STORY-BOOK TITLED RIBIZLI A VILÁG VÉGÉN [CURRANT AT THE END OF THE WORLD]

2021 ◽  
Vol 11 (2) ◽  
pp. 18-24
Author(s):  
PATRIK BAKA
Keyword(s):  
Fairy Tales ◽  
Relevant Literature ◽  
Literary Creation ◽  
Traditional Form ◽  
The World ◽  
End Of The World ◽  
Story Writer ◽  
The Way

In this paper we analyze the first story-book of the internationally renowned contemporary Hungarian storyteller, Csenge Virág Zalka. In the first section we investigate the differences between folktale and literary tale, storyteller and story writer, further-/retold heritage and own creation as well as how the boundaries between them destabilize if we note down the folktale originally living in the oral traditional form. Furthermore, we will be discussing the female horizon prevalent in the Zalkaian tale-variants as well as the all-time topicality of the stories by putting the contemporary social and psychological analogies and taboo-breaking procedures of the tales in the foreground. In the focus of our investigation the Ribizli a világ végén [Currant at the End of the World] stands as a literary creation, which although we (also) analyze with an approach coming from the relevant literature of folktales and remade fairy tales, we do this all the way through the analysis in light of the postmodern text-organizing strategies.

Paul’s Map and Territory: Rethinking the Work of the Apostle in Light of Ancient Cartography

2020 ◽  
Vol 42 (1) ◽  
pp. 90-107
Author(s):  
Eric Smith
Keyword(s):  
Space And Place ◽  
Pivotal Role ◽  
Clear Understanding ◽  
2 Corinthians ◽  
Roman World ◽  
The World ◽  
End Of The World ◽  
Ancient Maps ◽  
The Way

Abstract Paul had a clear understanding of how his calling and his work mapped onto geography. In contexts where he felt that others were encroaching on his territory, as in Galatians and 2 Corinthians, Paul could be very angry and defensive. Likewise, when Paul was writing to people in territories that he did not consider part of his purview, such as in Romans, he was deferential and submissive. In all three cases—in Galatians and 2 Corinthians when Paul was being defensive about his territory, and in Romans when he was being deferential—Paul used a particular word, κλίµα, to designate geography—a word he never used in any other context. This article puts this observation in conversation with ancient mapping, which relied on “process descriptions” of space and place rather than “state descriptions.” That is, ancient cartography privileged the process of movement or travel, and in contrast to most modern mapping, ancient maps didn’t usually make use of any external system of reference. One particular map, the Peutinger Map, helps illustrate this phenomenon. Understanding how ancient maps organized space, we can begin to understand Paul’s notions of territory and the way they determined which places he felt compelled to visit. By knowing something about Paul’s maps and geographies, we can make sense of his language in Romans 15, where territory played a pivotal role in his self-understanding as an apostle and in his trajectory across the Roman world, “from Jerusalem and as far around as Illyricum,” but also onward to Spain and to the end of the world.

scholarly journals Blogging about the End Times: Dealing with the Fringes of Archaeology

2017 ◽  
Vol 5 ◽  
pp. 67
Author(s):  
Johan Normark
Keyword(s):  
Ancient Maya ◽  
Specific Time ◽  
Time Space ◽  
The World ◽  
End Of The World ◽  
Transformation Of Consciousness ◽  
End Times ◽  
The Way

The 2012-phenomenon is based on the idea that something important was expected to occur on December 21, 2012, a date associated with the ancient Maya Long Count calendar. Even though the date has passed, the overall phenomenon is unlikely to disappear because the dominant themes of the end of the world and/or a transformation of consciousness can be found in other ‘alternative’ histories. These non-academic histories are ultimately apocalyptic in nature. The 2012-phenomenon is also an example of an ‘incorporeal hyperobject’, i.e. an object widely distributed and repeated. It is not anchored in a specific time-space unit but it is manifested in many different corporeal objects. The 2012-phenomenon is different from the academic Mayanist incorporeal hyperobject because each of them uses different distinctions of what exists or not. These different objects cannot communicate directly in different media ecologies since different distinctions have formed each one. Hence, there can never be a sincere understanding of each camp. Only by perturbing another object can information be translated into meaning. The blog is such a medium that can affect incorporeal hyperobjects. This article discusses the way one blog has interacted with the 2012-phenomenon.

“Yakutia” by A. E. Stroganov. Artistic deconstruction of the mythological idyll

2021 ◽  
pp. 137-147
Author(s):  
I. V. Silantev ◽  
◽  
Yu. V. Shatin ◽  
Keyword(s):  
Individual Freedom ◽  
Important Place ◽  
Realistic Interpretation ◽  
Traditional Form ◽  
The Past ◽  
The World ◽  
The Universe ◽  
The Way

The problem of idyllic space occupies an important place in the mythopoetics of the Siberian text and can rightfully be considered as one of the dominant mythologemes in the culture and literature of the peoples of Siberia. The implementation of this mythologeme is often the mythopoetic topos of Belovodye. Belovodye attracted the attention of writers of the past two centuries, including Siberian authors A. E. Novoselov, M. Plotnikov, and others. The change in the paradigm of realistic writing with postmodern writing, which took place at the turn of the 20th – 21st centuries, allows taking a different look at the mythological idyll to dis- cover other ways of its artistic deconstruction. The play “Yakutia” by Altai playwright A. E. Stroganov is considered as an example of deconstruction of the idyllic myth of the postmodern era. Intended as an idyll of desolation, cold, and asceticism, finally, Yakutia mi-raculously turns into a country of joy, light and, warmth, i.e., it becomes the opposite of the idyll, more consistent with the traditional form of typification. In the context of postmodern-ism, an appeal to the idyll shows that it has the features opposite to the realistic interpretation. The idea of collective happiness is clearly replaced by the idea of individual freedom of a sin-gle person, his existence. At the same time, the main, archetypal features of the transformed world turn out to be very similar to the original prototype: the world of evil left by the heroes opens the way not for an idyll but for a new experience of comprehending the universe.

The Man in the Fairy Tale “The Three Brothers and the Golden Apple”, Retold by Angel Karaliychev

2021 ◽  
Vol 63 (5) ◽  
pp. 564-574
Author(s):  
Ivelina Angelova ◽  
Keyword(s):  
Fairy Tales ◽  
Personal Experience ◽  
Fairy Tale ◽  
Character System ◽  
The World ◽  
The Way

This article presents a lesson that seeks, explains and visualizes the world of fairy tales. The idea of its genesis, deeply connected with the myth, is clarified. The students' knowledge of the peculiarities of the fairy tale genre is strengthened. The problems and conflicts in the fairy tale “The Three Brothers and the Golden Apple”, specific to the folklore model of the world, are identified and compared with the personal experience of each person. The character system in the fairy tale is made meaningful through the behavior of the characters. A spatial idea of the world in the fairy tale and the way time flows in it is built, because something has happened somewhere and once.

Millenarianism

2021 ◽  
Author(s):  
John Strachan
Keyword(s):  
Jesus Christ ◽  
The World ◽  
Romantic Era ◽  
End Of The World ◽  
The Way ◽  
The Revolution ◽  
Second Coming

There was a Romantic-era generation of religious thinkers, philosophers, and poets who believed that the chaotic events in France after the Revolution of 1789 were apocalyptic, the period spoken of in the Book of the Apocalypse, that they were portents of the end of the world and the Second Coming of Jesus Christ, who would return and usher in a ‘Millennium’, a thousand-year period of justice, equity and love. This video essay looks at the concept of Millenarianism in the 1790s and early 1800s as it was evident in the work of such key Romantic writers as Blake, Coleridge, Southey and Wordsworth. It tracks the way in which belief in a in a literal Millennium gave way to a more symbolic and psychological Millennium as the 1790s wore on.

Becoming Politicized

2017 ◽  
Vol 225 (4) ◽  
pp. 324-335 ◽  
Author(s):  
Dimitrios Barkas ◽  
Xenia Chryssochoou
Keyword(s):  
Collective Identity ◽  
Political Socialization ◽  
Greek Society ◽  
Economic Vulnerability ◽  
The World ◽  
The Future ◽  
Identity Model ◽  
Beliefs About The Future ◽  
Of Greece ◽  
The Way

Abstract. This research took place just after the end of the protests following the killing of a 16-year-old boy by a policeman in Greece in December 2008. Participants (N = 224) were 16-year-olds in different schools in Attiki. Informed by the Politicized Collective Identity Model ( Simon & Klandermans, 2001 ), a questionnaire measuring grievances, adversarial attributions, emotions, vulnerability, identifications with students and activists, and questions about justice and Greek society in the future, as well as about youngsters’ participation in different actions, was completed. Four profiles of the participants emerged from a cluster analysis using representations of the conflict, emotions, and identifications with activists and students. These profiles differed on beliefs about the future of Greece, participants’ economic vulnerability, and forms of participation. Importantly, the clusters corresponded to students from schools of different socioeconomic areas. The results indicate that the way young people interpret the events and the context, their levels of identification, and the way they represent society are important factors of their political socialization that impacts on their forms of participation. Political socialization seems to be related to youngsters’ position in society which probably constitutes an important anchoring point of their interpretation of the world.

The Book of Tribulations: The Syrian Muslim Apocalyptic Tradition'

2017 ◽  
Author(s):  
David Cook ◽  
Nu'aym b. Hammad al-Marwazi
Keyword(s):  
Civil Wars ◽  
The World ◽  
End Of The World ◽  
To Come

“The Book of Tribulations by Nu`aym b. Hammad al-Marwazi (d. 844) is the earliest Muslim apocalyptic work to come down to us. Its contents focus upon the cataclysmic events to happen before the end of the world, the wars against the Byzantines, and the Turks, and the Muslim civil wars. There is extensive material about the Mahdi (messianic figure), the Muslim Antichrist and the return of Jesus, as well as descriptions of Gog and Magog. Much of the material in Nu`aym today is utilized by Salafi-jihadi groups fighting in Syria and Iraq.

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