scholarly journals Penafsiran Sufistik-Kejawen atas Surah Al-Fatihah: Studi Analisis atas Manuskrip Kiai Mustojo

Manuskripta ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 147
Author(s):  
Muhammad Masrofiqi Maulana

Abstract: Some interpreters in Java tend to use the mystical style of tasawwuf-kejawen to interpretate the Quran. One of the interpreters is Kiai Mustojo, Campurejo, Sambit, Ponorogo. This article presents the theory of tasawwuf and sufi interpretation, the manungguling kawula-Gusti concept, Kiai Mustojo manuscript identification, and the analysis of manunggaling kawula-Gusti concept in the Kiai Mustojo’s interpretation on al-Fatiha. This interpretation is once of historical evidence that there is an intense contact between Islamic teaching and Javanese mysticism in the inland of Java and it’s as legitimation of his mystical-Kejawen teachings. His interpretation will always reveal the meaning behind the literal meaning of a word in al-Fatiha. Even though, it has a meaning more than connotative meaning, it doesn’t mean the denotative meaning that exist in the Quran is not so important. It causes the connotative meaning becomes a gateway for the entrance to understand of other meanings. --- Abstrak: Beberapa mufassir di Jawa cenderung menggunakan corak tasawuf mistik kejawen dalam menafsiri Alquran. Salah satu penafsir yang menggunakan sufistik-kejawen dalam melakukan pembacaan atas Alquran adalah Kiai Mustojo, Campurejo, Sambit, Ponorogo. Artikel ini menampilkan teori tasawwuf dan penafsiran sufi, konsep manunggaling kawula-Gusti, identifikasi naskah Manuskrip Kiai Mustojo dan analisa konsep manunggaling kawula-Gusti dalam penafsiran Kiai Mustojo atas surah al-Fatihah. Penafsiran Kiai Mustojo ini menjadi salah satu bukti historis bahwa adanya hubungan yang begitu intens antara ajaran Islam dan ajaran mistik Jawa di Pedalaman Jawa serta merupakan legitimasi akan ajaran-ajaran mistik Kejawennya. Penafsirannya akan selalu mengungkap makna di balik makna literal sebuah kata dalam al-Fatihah. Meski memiliki makna yang lebih dari makna konotatif, bukan berarti makna denotatif yang ada dalam Alquran tidak begitu penting. Sebab makna literal dari sebuah kata yang ada dalam Alquran menjadi pintu gerbang bagi masuknya pemahaman terhadap makna lain.

ULUMUNA ◽  
2017 ◽  
Vol 10 (1) ◽  
pp. 103-120
Author(s):  
Ani Wafiroh

The term jihad fi sabîl al-Lâh is often used to refer to physical war in the path of God. The word, as it is derived from the Qs. al-Tawbah (9): 60, in fact connotes specific and general meanings. The specific meaning of it commonly found in classical ulema’s interpretation is related to the war. This interpretation is based on historical evidence and supported by the literal meaning of Qur’an and the hadith. But such a meaning is now criticized and regarded as going beyond the conceptual boundary of jihad in Islam. This article seeks to explore the general meaning of the term in the works of classical and contemporary Muslim scholars, aimed at offering a more contextual meaning. It shows that the term does not always necessarily mean the physical war in the name of God or religion, but it can be meant as education, human welfare, and social development.


Author(s):  
Karl Widerquist ◽  
Grant S. McCall

This chapter empirically investigates two hypotheses often used to support the claim that virtually everyone is better off in state society than they could reasonably expect to be in any stateless environment. “The strong violence hypothesis” is the claim that violence in stateless societies is necessarily intolerable. “The weak violence hypothesis” is the claim that violence in stateless societies tends to be higher than in state society. Section 1 uses anthropological and historical evidence to examine violence in prehistoric stateless societies, early states, and contemporary states. Section 2 reviews evidence from modern stateless societies. Section 3 attempts to assemble anthropologists’ consensus view of violence in stateless societies. Section 4 evaluates the strong and weak hypotheses in light of this information, arguing that societies in which sovereignty is most absent maintain the ability to keep violence at tolerable levels. Although it is reasonable to suppose that stateless societies tend to have higher violence than contemporary state societies, some stateless societies have lower violence than some states. Because these findings reject 350 years of accumulated theory of sovereignty, Section 5 briefly discusses how bands are able to maintain peace without state-like institutions. Section 6 concludes.


Metahumaniora ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 170
Author(s):  
Merina Devira

AbstrakTujuan dari penelitian ini adalah untuk menganalisis makna konseptual dankonotatif yang terdapat pada cerita pendek Yoram Gross Blinky Bill Michivous Koala. Datadalam penelitian ini adalah kalimat-kalimat yang terdapat dalam cerita pendek tersebutyang mengandung unsur makna konseptual dan konotatif yang kemudian dianalisissecara deskriptif. Hasil dari penelitian ini menunjukkan bahwa makna konseptual yangsering ditemukan pada cerita singkat Yoram Gross Blinky Bill Michivous Koala maknayang berhubungan dengan benda (referent as entity like a thing). Serta, makna konotatifjuga ditemukan dalam cerita tersebut, khususnya konotasi kasar (hard connotation).Kata kunci: makna, konseptual, konotatif, Yoram Gross Blinky Bill Michivous KoalaAbstractThis research aims to analyse the conceptual and connotative meanings found in a short storyYoram Gross Blinky Bill Michivous Koala. Data taken in this study is sentences in which thereare elements of conceptual meanings and connotative meanings which then analysed descriptively.The data source of this research is Yoram Gross Blinky Bill Michivous Koala short story, publishedin Australia by Budget Books Pty Ltd in 1992 with 96 pages. The results of research showed thatmostly frequent conceptual meanings found in the short story of was the referent as entity like athing. Also, the words which have meanings as connotative meanings were found in the short story and the connotative meaning mostly frequent is rough connotation of them.Keywords: meanings, conceptual, connotative, Yoram Gross Blinky Bill Michivous Koala


2003 ◽  
Vol 1 (1) ◽  
pp. 3-35 ◽  
Author(s):  
Judy Sterner ◽  
Nicholas David

The publication, largely by ethnoarchaeologists, of new data on the tamper and concave anvil technique of pot-forming (TCA) permits a reassessment of this uniquely African technique, its toolkit, and its culture history. A survey, inspired by the technologie culturelle school, of its varied expressions in the southern Saharan, Sahelian and northern Sudan zones from Mali to Sudan and extending north into Egypt emphasises the potential of the technique for the efficient production of spherical water jars of high volume to weight ratio, much appreciated in arid environments. The technique is demanding and therefore practised for the most part by specialists. The origins and diffusion of the technique are assessed in the light of the ethnological, archaeological, linguistic, and historical evidence, and a four stage historical development is sketched.


2009 ◽  
Author(s):  
Sharon M. Walter ◽  
Emily Budlong
Keyword(s):  

2012 ◽  
Author(s):  
Matthew Aaron Gentzkow ◽  
Jesse M. Shapiro ◽  
Michael Sinkinson
Keyword(s):  

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