As If God Existed

Author(s):  
Maurizio Viroli

This chapter considers the writings of Ernesto Rossi, who recognized the absolute authority of moral conscience and posited it as the foundation of his religious conception of life. Sentenced to twenty years in prison for his participation in conspiratorial activity, he wrote to his mother, Elide Rossi, from the penitentiary in Piacenza, on January 20, 1933, that he was happy she no longer had any tie with the Catholic religion. For Rossi, Catholicism was at most an inferior conception of life compared to philosophical knowledge. Rossi prefered a soft religion—soft and yet capable of guiding one's action—to a revealed or bad religion. The chapter then turns to the writings of Massimo Mila, who was imprisoned in 1935 because he belonged to the Justice and Liberty movement. He believed not in the Christian religion but rather in a profound secular religion, based on the supreme value of the intrinsic intention of the one who acts and the conviction that one's faith is solely the “purity of the moral intention.”

Derrida Today ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 134-143
Author(s):  
Alexander García Düttmann
Keyword(s):  
The One ◽  

Beautiful passages are passages of ‘pure presence’ inasmuch as they cannot be separated from an absence, from an absence that cannot be revoked by restoring a ‘pure presence’. Beautiful passages are passages that move and inspire because they do not withhold anything, though their gift and their surrender lies in an ellipsis that is essential to ‘pure presence’ and that cannot be sidestepped, as if a remainder, a reserve, or a surplus inhered in them. It is impossible to get a grip on beautiful passages. They are riddles that have been solved but persist in the midst of their solution and do not forfeit any of their enigmaticalness. Their beauty resides in an experience of intensity, in an experience based on an elision, on a tightening and an averting. Such averting is an immediate turning towards the one who feels the intensity, touching and stimulating him as a consequence. This paper explores the question: Are there beautiful passages in Of Grammatology?


The barometer, here alluded to, may in some measure be consi­dered as two separate and independent barometers, inasmuch as it is formed of two distinct tubes dipping into one and the same cistern of mercury. One of these tubes is made of flint glass, and the other of crown glass, with a view to ascertain whether, at the end of any given period, the one may have had any greater chemical effect on the mercury than the other, and thus affected the results. A brass rod, to which the scale is attached, passes through the framework, between the two tubes, and is thus common to both : one end of which is furnished with a fine agate point, which, by means of a rack and pinion moving the whole rod, may be brought just to touch the surface of the mercury in the cistern, the slightest contact with which is immediately discernible; and the other end of which bears the usual scale of inches, tenths, &c.; and there is a separate vernier for each tube. A small thermometer, the bulb of which dips into the mercury in the cistern, is inserted at the bottom : and an eye­piece is also there fixed, so that the agate point can be viewed with more distinctness and accuracy. The whole instrument is made to turn round in azimuth, in order to verify the perpendicularity of the tubes and the scale. It is evident that there are many advantages attending this mode of construction, which are not to be found in the barometers as usu­ally formed for general use in this country. The absolute heights are more correctly and more satisfactorily determined ; and the per­manency of true action is more effectually noticed and secured. For, every part is under the inspection and control of the observer; and any derangement or imperfection in either of the tubes is imme­diately detected on comparison with the other. And, considering the care that has been taken in filling the tubes, and setting off the scale, it may justly be considered as a standard barometer . The pre­sent volume of the Philosophical Transactions will contain the first register of the observations that have been made with this instru­ment.


Author(s):  
Akira Shoji ◽  
Giichi Kawashima

This paper is the one that it was described to have developed the traction drive by using the plastic hard magnet. The plastics material was used to research by the following reasons. The plastics material can mold it. As a result, it processes complex and it is possible to make it to the magnet. In addition, it is possible to mass-produce, it is light, and it is also possible that the miniaturization reduces possible and the cost. Next, the mechanism of the traction drive is described. It rotates by being circumscribed by non-contact, and inscribing two plastic hard rings as if the gear. N pole and S pole are divided equally in the direction of the circumference of the ring. It becomes by these as if the match of the god with teeth and teeth. These devices are commonly called “Gear without teeth”. Some doughnut disks with a different outside diameter were produced. Each disk is made magnetism. Each disk was set, and assembled to one disk. The disk is molded with the plastic hard. The plastics material used the one that the ferrite powder was mixed with the polyacetal resin. Making to magnetism is possible by the magnetization technology. The mechanism, molding, making to magnetism, and the magnetic induction, etc. were examined in the experiment. The development of non-contact made of plastic hard traction drive device was proven to be possible by this research.


Derrida Today ◽  
2009 ◽  
Vol 2 (2) ◽  
pp. 260-270
Author(s):  
Francesco Vitale

The paper aims to present a reading of the question of Testimony rising in Derrida's later works (from Faith and Knowledge to Poetics and Politics of Witnessing): the experience of Testimony as the irreducible condition of the relation to the Other, of every possible link among living human singularities and, thus, of the thinking of a community to come. This thinking is able to divert the community from the economy grounding and structuring it within our political tradition governed by the metaphysics of presence, which demands the sacrifice of the Other in its multiple theoretical and practical forms. We intend to read this proposal and to point out its rich perspectives by bringing it into the articulation of an ethical-political archi-writing. So we suggest going back to Derrida's early analyses of phenomenology and to De la grammatologie in order to present a reading of archi-writing as the irreducible condition of the relation to otherness and, thus, of the experience through which a living human singularity constitutes itself, a singularity different from the one our tradition compels us to think of within the pattern of the absolute presence to the self, free from the relation to the other.


2019 ◽  
Vol 35 (2) ◽  
pp. 1045-1051 ◽  
Author(s):  
Clotaire Michel ◽  
Blaise Duvernay ◽  
Ehrfried Kölz ◽  
Navid Jamali ◽  
Pierino Lestuzzi

The framework to evaluate the benefit of seismic upgrading of Galanis et al. (2018) is compared to that present in the Swiss seismic code for existing buildings since 2004, updated in 2017. To illustrate the comparison, the example building of Galanis et al. (2018) in Zurich is analyzed following the Swiss code. It is shown that the concept of Degree of Seismic Upgrade is not relevant for practical applications. More generally, the approach of Galanis et al. (2018) would be more suited to a risk-based framework (like the Swiss code) than to a performance-based framework like the one they followed. For existing buildings, we claim that it is appropriate to define the retrofitting strategy based on the absolute level of risk, whereas targeting the safety level of the design code is rarely cost-efficient.


1970 ◽  
Vol 15 (1) ◽  
pp. 161-174
Author(s):  
Maciej Manikowski

The analysis, which aims at the interpretation of the three theophanies from Exodus presents—from the metaphysical and epistemological points of view—three fundamental ideas. First, the idea of the absolute unknowability of the essence of God; second, the idea of the real difference between essence and energies in God’s Being; and third, the idea of the real difference between the one essence, three persons (hypostases) and many uncreated divine energies (the powers or names) of God. One must say that the absolute unknowability of the essence of God means that God is forever the unknown God.


Axon ◽  
2019 ◽  
Author(s):  
Sophia Aneziri ◽  
Denis Rousset

The present paper presents the first volume of Collezioni epigrafiche della Grecia occidentale/Epigraphische Sammlungen aus Westgriechenland. It reflects, on the one hand, on the absolute necessity to preserve multilingualism in Altertumswissenschaft; on the other, on the purposes and methods of making catalogues or inventories of epigraphic collections; and finally on the past conditions and the current state of epigraphic and prosopographic research in West Greece and especially in Aetolia.


Author(s):  
Nienke Roelants

In the early 1540ies G.J. Rheticus wrote an anonymous treatise entitled both Epistola deTerrae Motu and Dissertatio de Hypoth[esibus] Astron[omiae] Copernicanae. In thisletter he discusses why proclaiming the motion of the earth does not need to beconsidered as an impious act incompatible with the words of Holy Scripture. Based onan analysis of authorities mentioned by the author in this letter, I conclude thatRheticus’ strategy on the one hand consists in playing down the importance of thetraditional Aristotelian-Ptolemaic notions on the universe in the field of astronomy andby emphasizing the indirect character of Biblical authority in these matters. On the otherhand, he claims the absolute, immediate authority of mathematics in astronomy bywhich he consequently challenges the traditional medieval hierarchy of sciences.Rheticus considers the achievements of Copernicus to be part of divine providence.


The author had already stated, in a former communication to the Royal Society, his having noticed that for several days previous to the settling of a swarm of bees in the cavity of a hollow tree adapted to their reception, a considerable number of these insects were incessantly employed in examining the state of the tree, and particularly of every dead knot above the cavity which appeared likely to admit water. He has since had an opportunity of observing that the bees who performed this task of inspection, instead of being the same individuals as he had formerly supposed, were in fact a continual succession of different bees; the whole number in the course of three days being such as to warrant the inference that not a single labouring bee ever emigrates in a swarm without having seen its proposed future habitation. He finds that the same applies not only to the place of permanent settlement, but also to that where the bees rest temporarily, soon after swarming, in order to collect their numbers. The swarms, which were the subjects of Mr. Knight’s experiments, showed a remarkable disposition to unite under the same queen. On one occasion a swarm, which had arisen from one of his hives, settled upon a bush at a distance of about twenty-five yards; but instead of collecting together into a compact mass, as they usually do, they remained thinly dispersed for nearly half an hour; after which, as if tired of waiting, they singly, one after the other, and not in obedience to any signal, arose and returned home. The next morning a swarm issued from a neighbouring hive, and proceeded to the same bush upon which the other bees had settled on the preceding day; collecting themselves into a mass, as they usually do when their queen is present. In a few minutes afterwards a very large assemblage of bees rushed from the hive from which the former swarm had issued, and proceeded directly to the one which had just settled, and instantly united with them. The author is led from these and other facts to conclude that such unions of swarms are generally, if not always, the result of previous concert and arrangement.


2021 ◽  
pp. 151-165
Author(s):  
D. P. Bak

The article analyses the publication problem of A. Tarkovsky’s so-called ‘small cycles’ — poems sharing a common storyline and theme, which were not, however, published as poetic cycles in Tarkovsky’s lifetime, even though he had planned them as such and leſt respective handwritten collections. According to the critic, Tarkovsky created these poetic compilations irrespective of the actual possibility (or impossibility) of their publication. His entire experience of ‘living in literature,’ long years of failed attempts to publish abook of original poetry, the type of forbidding censorship policy prevailing at the time — everything indicated that one should better give up attempts toget published in the heavily supervised literary sector. Bak concludes that a publisher of Tarkovsky’s works should focus on reconstruction of the corpus that was not meant for censors, as the two compilations of his lyric oeuvre— the one prepared for publication and the other preserved in manuscripts only— exist in a sort of ‘alternative complementation,’ as if in parallel to each other, and should both be considered for preparation of scholarly publications.


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