Network Islam

Author(s):  
Carool Kersten

The Islamization of Southeast Asia resulted in a distinct Malay-Muslim culture combining the universalist dimensions of a religious doctrine with a global reach and the cultural particularities of the region (language, local practices). Recent discoveries of new text material and archaeological evidence have pushed the emergence of this civilization back in time. Key elements of the chapter’s narrative are the emergence of Muslim states in the archipelago, and the active participation of diasporic groups from the Middle East, cosmopolitan figures from insular Southeast Asia, and mediators from South Asia in the further Islamization of maritime Southeast Asia. It also provides the argument for challenging the frequent dismissal of Islam in Indonesia as a ‘thin veneer’ over older religious deposits of indigenous or Indian origin, a misconception that was later corroborated by anthropological research in the 1980s. Throughout this time frame, the Indian Ocean continues to act as a conduit for the ‘global circulation of ideas’ and the emerge of sophisticated intellectual milieus in Sumatra and Java

Author(s):  
Carool Kersten

The arrival of Islam in Indonesia is bound up with developments in the wider geographical area of Southeast Asia. This chapter presents a broader angle than the current political boundaries of the Republic of Indonesia. The chapter addresses the question of the relatively late local acceptance of Islam, even though Southeast Asia’s contacts with the Middle East and South Asia go back to pre-Islamic times. Based on a critical assessment of the historiography of Southeast Asian Islam, the chapter will identify four key issues that are relevant for a balanced account of the Islamization process: Time frame (13th century); Provenance (theories propose various origins: South Asia, Middle East, and China; Agency (Merchants, religious professionals (missionaries, Sufis), local involvement); Motivations (political, commercial, colonial, religious factors). The emerging picture consists of a variety of starting points, numerous modalities for the diffusion of Islam, positioning the Indian Ocean basin as a vital contact zone. The associated ‘single ocean concept’ turned it into a ‘neutral water’ links the history of the Islamization of Southeast Asia to the newly emerging scholarly field of Indian Ocean studies


2019 ◽  
pp. 21-39
Author(s):  
Khairudin Aljunied

This chapter uncovers the connectedness of Malay societies that made it conducive for Muslim traders and travelers who crossed the Indian Ocean to live alongside non-Muslim Malays, thereby introducing Islam in an incidental fashion. These traders and travelers were, later on, joined by rulers, Sufi missionaries, and Islamic scholars hailing from the Arab world, South Asia, China, and Southeast Asia who gained new converts through direct preaching. Even though many Malays embraced Islam during this phase, their conversion did not radically change the outlook and governance of Malay states. Hindu-Buddhist-animist frames of reference were generally maintained by the masses as the common people slowly internalized the tenets of Islam. Islamic and pre-Islamic codes of law and ethics were fused together by Malay elites in the management of their societies so as to not disrupt the age-old cultures that the common people held on to.


Ecology ◽  
2017 ◽  
Author(s):  
Priya Davidar

South Asia includes regions south of the Himalayan Mountains bounded by the Indian Ocean, West Asia, Central Asia, Southeast Asia, and East Asia. The countries within South Asia are Afghanistan, Bangladesh, Bhutan, India, Nepal, Pakistan, and Sri Lanka. South Asia is the most densely populated region in the world with more than 1.7 billion people in 5.1 million square kilometers of territory. This article considers the biomes south of the Himalayan Mountains, including the Himalayas and the archipelagoes such as the Maldives-Lakshwadeep-Chagos in the Indian Ocean and the Andaman and Nicobar Islands off Southeast Asia since these are included within the territory of India. Treatment is challenging due to the inherent complexity of the natural ecosystems, the variation in quality of the source materials, and the lack of information on certain ecosystems. Limits between biomes are difficult to delineate due to strong climatic gradients that juxtapose different ecosystems within short distances. These issues are discussed in the respective sections.


2020 ◽  
Vol 20 (1) ◽  
pp. 167-170
Author(s):  
Yingfu Li

AbstractBased on the discussion on the shape, nature, iron-smelting products and technical characteristics of the “bowl-shaped” bloomeries of the iron-smelting remains of the Han dynasty at Liuchen Town in Pingnan County, Guangxi Zhuang Autonomous Region, this paper puts forward the issue of the origin of the “bowl-shaped” bloomeries in China, and referring to the “bowl-shaped” bloomeries found in West Asia, South Asia, Europe, and Africa and their smelting technical traditions. This paper pointed out that the “bowl-shaped” bloomeries in China had the same origin with that of the other regions of the world, which was the result of the far and wide diffusion of the “bowl-shaped” bloomeries of West Asia, and its introduction route might be from West Asia via South Asia and Southeast Asia along the Indian Ocean.


2007 ◽  
Vol 50 (2-3) ◽  
pp. 91-105 ◽  
Author(s):  
Gita Dharampal-Frick ◽  
Bhaswati Bhattacharya ◽  
Jos Gommans

AbstractWe believe ourselves to be the most astute men that one can encounter, and the people here surpass us in everything. And there are Moorish merchants worth 400,000 to 500,000 ducats. And they can do better calculations by memory than we can do with the pen. And they mock us, and it seems to me that they are superior to us in countless things, save with sword in hand, which they cannot resist.


1998 ◽  
Vol 29 (2) ◽  
pp. 269-294 ◽  
Author(s):  
Roderich Ptak

Ships sailing from Fujian to Southeast Asia could choose between two different sea routes. The first route followed the China coast to central Guangdong; it then led to Hainan, the Champa coast and Pulau Condore, an island near the southern tip of Vietnam. From there it continued in three directions: to Siam, to northwestern Borneo and to the Malayan east coast. Going south to the Malayan east coast was the most direct way to Trengganu, Pahang, Pulau Tioman, Johore and modern Singapore whence it was possible to sail into the Indian Ocean or to cross over to Sumatra, Bangka Island and Java.


Itinerario ◽  
1987 ◽  
Vol 11 (2) ◽  
pp. 72-86 ◽  
Author(s):  
Kenneth McPherson

Until fairly recently, histories of European imperial expansion in the Indian Ocean region have been written largely in terms of the endeavours of Europeans in creating and controlling empire. Only in the last couple of decades has recognition been given slowly to the role of the indigenous economic and political compradors, both large and small, who were vital to the evolution and sustenance of European colonial empires.


2016 ◽  
Vol 11 (2) ◽  
pp. 61-81
Author(s):  
Shane J. Barter

Abstract Studies of coffee production and consumption are dominated by emphases on Latin American production and American consumption. This paper challenges the Atlantic perspective, demanding an equal emphasis on the Indian Ocean world of Eastern Africa, the Middle East, South Asia, and Southeast Asia. A geographical approach to historical as well as contemporary patterns of coffee production and consumption provides an opportunity to rethink the nature of coffee as a global commodity. The Indian Ocean world has a much deeper history of coffee, and in recent decades, has witnessed a resurgence in production. The nature of this production is distinct, providing an opportunity to rethink dependency theories. Coffee in the Indian Ocean world is more likely to be produced by smallholders, countries are less likely to be economically dependent on coffee, farmers are more likely to harvest polycultures, and countries represent both consumers and producers. A balanced emphasis of Atlantic and Indian Ocean worlds allows us to better understand coffee production and consumption, together telling a more balanced, global story of this important commodity.


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