Modern Times: Geraldine Chaplin across contemporary cinema

2020 ◽  
pp. 202-239
Author(s):  
Steven Rybin

In the biopic Chaplin (1992), Geraldine Chaplin plays her own grandmother. This is the role that, in owing perhaps to the novelty of a film star playing her own relation, is perhaps the most widely seen of Geraldine Chaplin’s performances. And it reminds us that like her father, Geraldine, although perhaps mostly remembered by film enthusiasts for her work in films by Carlos Saura, Jacques Rivette, and Robert Altman, has spent much of her career negotiating the rather less sympathetic strictures of the commercial film industry. Where much of the book up to this point focuses on Geraldine Chaplin’s presence in various national and transnational art cinemas, this final chapter deepens our sense of her screen persona by looking at several of her most important films made outside of the context of the earlier chapters. Using the motif of the close-up as a point of departure, the film analyses Chaplin’s contemporary performances for numerous directors, including Pedro Almodóvar, Jane Birkin, Guy Maddin, Richard Lester, and more.

2021 ◽  
pp. 004711782110103
Author(s):  
Viacheslav Morozov

The neo-Marxist literature on uneven and combined development has made significant progress towards a comprehensive theory of the international. Its point of departure is societal multiplicity as a fundamental condition of the international. This article identifies an important lacuna in the ontology of multiplicity: there is no discussion of what constitutes a ‘society’, or the basic entity capable of entering a relationship with other entities. Existing solutions, including those relying on relational sociology, gravitate towards ontological individualism. Building on poststructuralist neo-Gramscian theories, I propose to ground the conceptualisation of ‘society’ in the notion of hegemony. This implies a discursive ontology, which attributes the inside/outside dynamic to hegemonic formations rather than states or societies. Coupled with the understanding of hegemony as a scalar phenomenon, this ontology can account for the primacy of the state in modern times, while also enabling a research focus on other types of collectivities.


Author(s):  
Peter Alilunas

The final chapter examines traditional forms of regulation, focusing on the community protests, anti-pornography feminist movements, national efforts by conservative groups, and other attempts to contain the efforts by the adult video industry to find widespread public acceptance and economic success. I argue that a panic, traceable to the move of sexually explicit films from public to private spaces, resulted in a major shift in the cultural understanding of sexuality, pleasure, and pornography. Part of this panic is visible in the Meese Commission’s investigation in 1986, which aligns with the period in which the adult film industry completed the transition from celluloid to magnetic tape-based production and distribution. I conclude the book with an analysis of the mainstream video rental’s decision to stop carrying adult video in the wake of the Meese Commission and gesture toward the further regulatory actions of the 1990s.


2020 ◽  
pp. 191-226
Author(s):  
James Uden

The final chapter of the book turns to the nexus between classical antiquity, Romanticism, and the Gothic, as it is reflected in the writings of Mary Shelley. “Reanimation” has been frequently identified as a consistent trope in Shelley’s work. This chapter argues, by contrast, that Shelley repeatedly creates fantastic scenarios in which ancient and modern times meet, and modernity is revealed to be weak or insufficient when faced with the strength and vitality of the ancient world. The chapter turns first to Frankenstein; or, The Modern Prometheus (1818), in which Victor Frankenstein’s efforts at creation are implicitly compared to the ancient model announced in the subtitle, and judged a grotesque failure. Then, the chapter turns to a series of texts written while Shelley was living in Italy—the short story “Valerius, the Reanimated Roman,” her novella Mathilda, and her verse drama Proserpine—each of which dramatizes the unsatisfying and disappointed search for emotional connection with characters from antiquity. Finally, the chapter turns to Shelley’s end-of-days novel The Last Man (1826). This novel’s many allusions to Rome and antiquity reinforce the gulf that separates an idealized antiquity from a doomed, weakening present. Shelley’s writings vividly demonstrate the seductive pleasures of engaging with ideas from antiquity, but ultimately she expresses little hope that we can truly connect with the frightening giants of the past.


2020 ◽  
pp. 1-13
Author(s):  
Marianne Qvortrup Fibiger

  English abstract: In this article, I will give a short outline of the Hindu bhakti-worship and introduce various mediation techniques and forms throughout the history of Hinduism until modern times. With this as the point of departure, I will discuss whether a current medialization of bhakti through cyberspace – bhakti online – can be equivalent to bhakti offline, where the worshipper is understood as having a more direct contact with a divine presence. This article is based on a wide understanding of the mediation concept, but will primarily focus on the body as the central pivot of mediation. Dansk resume: I denne artikel vil jeg give et kort overblik over den hinduistiske bhakti-tilbedelse og præsentere forskellige medieringsteknikker og -former op igennem den hinduistiske religionshistorie helt op til moderne tid. Med det som udgangspunkt vil jeg diskutere om en nutidig medialisering af bhakti via cyberspace – bhakti online – kan ækvivalere med bhakti offline, hvor tilbederen anses at have et mere et direkte møde med det guddommeliges tilstedeværelse Artiklen vil bygge på et bredt medieringsbegreb, men vil primært fokusere på kroppen som medieringens helt centrale omdrejningspunkt.  


Author(s):  
Marvin D'Lugo

Far overshadowed by the cultural dynamism of its neighbors and constrained by its own slow industrial underdevelopment, Spain was not a propitious site for the development of a strong film industry or culture. When Spanish artists and businessmen did begin to engage in film-related activities, during the first decades of the 20th century, it was initially at the impetus of foreign entrepreneurs and the mediation of French or US artistic models. Not unexpectedly, the Spanish cinema that thrived in the years leading up to the Civil War (1936–1939) was a popular mass medium shaped in imitation of French and US models. After the calamitous Civil War, the Franco dictatorship’s censorship system helped maintain the impression, now debunked, that the film industry benignly functioned as the propagandistic arm of the state. It may be for that reason that no serious efforts at film history in Spain were attempted until the mid-1960s with the publication of Fernando Méndez-Leite’s wordy anecdotal history Historia del cine español (1965). Though something of an opposition cinema had begun to appear since the 1950s (Juan Antonio Bardem and Luis García Berlanga), it was not until the 1970s that we see the emergence of serious film scholarship by Spaniards. The Viridiana scandal of 1961 triggered interest in resistance cinema by foreign critics. The much heralded New Spanish Cinema of the mid-1960s, which brought Carlos Saura to international note through his third film, La caza (The Hunt, 1965), however, appeared to many as mere window dressing, the effort of the regime to suggest artistic freedom while little opposition at home was possible. Still, during the decade from the release of The Hunt an increasing number of opposition films, often disguised as allegorical narratives, won international praise at film festivals and suggested the birth of a growing film culture. Since the 1980s, the Spanish industry has gone through phases of growth with increased popular and artistic success at home and abroad. The meteoric rise of Pedro Almodóvar came to embody a new Spanish mentality reflected in the sexually liberated cinema of the 1980s and 1990s. Since then, Spanish film has diversified into new thematic areas—regional cinema, intensified gender representation, multiculturalism occasioned by the intensification of immigration to Spain from Latin America, Africa, and Eastern Europe. Yet such growth in substance and the advent of new overseas markets, principally in Latin America, has coincided with the marked decrease of Spanish film’s domestic youth market especially. Since the 2000s, Spanish cinema has increasingly been displaced by television and the accessibility of films on the Internet. Recent scholarship, in fact, has shifted to include substantive studies of television and audiovisual links to Latin America.


Sederi ◽  
2011 ◽  
pp. 49-70
Author(s):  
Martin Orkin

This essay supports the view that present day cinema as an art form in its own right – rather than film always as adaptation of a literary text – provides an additional pedagogic and comparative opportunity for the analysis of aspects of Shakespeare’s early modern texts. The essay takes as point of departure aspects of the uncanny as evoked in the cinematic experience. It then focuses upon aspects of experience and growth, as well as upon problems attached to language and narrativity as these are explored both in film-texts by Pedro Almodóvar and by Eytan Fox, and also in plays by William Shakespeare.


Author(s):  
Helena Tude

Graphic design elements have always been part of cinema’s hybrid language, as a material of expression manifested through the visual channel, together with the filmed image. The graphic language is present throughout an entire filmic narrative, from the choice of verbal, pictorial and schematic elements in titles and animations, to the creation (and curation) of printed or handmade graphic props, signage and logos filmed by the camera. Together, they form a movie’s graphic identity, which aids in conveying meaning to the narrative as well as bringing a dynamic and authentic storytelling. This paper intends to present a timeline of graphic design in film by pointing out the technological milestones that shaped cinema’s development, directly influencing the emergence and disappearance of graphic configurations – which became more complex with time and affected the roles designers acquired in the film industry. By focusing mainly on examples from Hollywood’s contemporary cinema, the paper aims to show how the graphic language in films developed as an impact of technology reflected in society, which also leads to the identification of the three main functions acquired by the graphic language in narrative films nowadays.


2020 ◽  
Author(s):  
Eva Hendrych Lorenzová ◽  
Irena Raisnerová

The publication Being a happy midwife describes the role of midwives. The first chapter explains the change of the vocation over time, from its very beginning to the challenges of modern times. The publication emphasises community midwifery, as well as the personal commitment that is closely related to this occupation. Therefore, the publication contains special chapters focused on midwifery practices in the hospital in Vrchlabí and on water births. The final chapter is devoted to the challenges of the present time and describes the development of midwifery in the future. All chapters have one common topic: Midwives’ desire to work freely according to their competencies and with full professional responsibility, and thus become happy midwives.


This edited collection draws together the works of film experts in the UK and USA. It challenges the popular memory of 1930s Hollywood as a dream factory producing escapist movies to distract America from the greatest economic crisis in the nation’s history. It demonstrates how Franklin D. Roosevelt’s New Deal reform programme and the emerging threat of fascism in Europe impacted significantly on the politics and output of the film industry. The opening section, on Hollywood politics and values, explores the political division between moguls, liberals and radicals, analyses how Columbia Pictures’ screenwriters injected politics into their scripts, shows how the film industry challenged traditional gender roles with regard to on-screen representation of women and their role in the studio system, and assesses the significance of the congressional battle over studio domination of motion picture distribution in the late 1930s. Another section offering case studies of stars - Shirley Temple, Cary Grant, and Fred Astaire and Ginger Rogers – links these actors to the times when they found fame. Finally, a section on the movies of the Depression decade (Footlight Parade; Our Daily Bread; Gabriel over the White House; Mr Smith Goes to Washington; the MGM youth musicals featuring Mickey Rooney; Charlie Chaplin’s Modern Times; and John Ford’s Young Mr Lincoln) illustrates Hollywood’s response to the political issues of the era.


Religions ◽  
2018 ◽  
Vol 10 (1) ◽  
pp. 22
Author(s):  
Agata Bielik-Robson

This article conducts a close reading of Derrida’s 1994 essay, “Faith and Knowledge”, devoted to the analysis of what Hegel called ‘the religion of modern times’. The reference to Hegel’s “Glauben und Wissen” is crucial here, since my reading is meant to offer a supplement to Michael Naas’ commentary on “Faith and Knowledge”, Miracle and Machine, in which Naas states that he is not going to pursue the connection between Derrida and Hegel. It was, however, Hegel who defined the ‘modern religious sentiment’ in terms of the ‘religion of the death of God’, and this definition constitutes Derrida’s point of departure. Derrida agrees with Hegel’s diagnosis, but is also critical of its Protestant–Lutheran interpretation, which founds modern religiosity on the ‘memory of the Passion’, and attempts a different reading of the ‘death of God’ motif as the ‘divine retreat’, pointing to a non-normative ‘Marrano’ kind of faith that stakes on the alternative ‘memory of the Passover’. The apparent visibility of the ‘returning religion’ Derrida witnesses at the beginning of the 90s hides for him a new dimension of the ‘original faith’, which Derrida associates with the universal messianic justice and which he ascribes to the paradoxical position of the Marranos: the secret followers of the God ‘in retreat’.


Sign in / Sign up

Export Citation Format

Share Document