‘It's all in Plato’: Platonism, Cambridge Platonism, and C.S. Lewis

2021 ◽  
Vol 11 (1) ◽  
pp. 1-34
Author(s):  
James Bryson

In 1924 C.S. Lewis began work on a doctoral dissertation, the subject of which was to be the Cambridge Platonist Henry More (1614–1687). A number of scholars gloss this important moment in Lewis's intellectual and spiritual journey, and some offer penetrating, if cursory, analysis of how Lewis's close reading of More would have helped to shape the young scholar's philosophical and theological imagination. These important contributions notwithstanding, the influence of More and, by extension, the Platonic tradition longue durée are not properly understood in Lewis scholarship. This article argues that Cambridge Platonism and Henry More in particular were a crucial part of Lewis's initiation into, and appropriation of, the Platonic tradition. The tradition of Platonism to which the Cambridge Platonists introduced Lewis shaped the way he thought about a number of topics central to his own moral, philosophical, and religious outlook, including the relationship between the moral and the numinous, and imagination and reality, but also pneumatology, angelology, and his understanding of the supernatural, miracles, prophetic wisdom, and, especially, the nature of love.

2019 ◽  
Vol 31 ◽  
pp. 207
Author(s):  
Mikel Gago Gómez de Luna

Resumen: El objetivo de este trabajo es estudiar la relación entre J. César y D. Bruto en relación con los idus de marzo en la obra de R. Syme, así como la recepción de la visión del historiador oxoniense en esta materia. A tal fin, comenzaremos realizando una contextualización del tema sobre el que versa el escrito acusando la existencia de un cambio ostensible en el interés de Syme sobre César a partir de 1960. Seguidamente, efectuaremos un análisis de los trabajos del investigador neozelandés en los que se interesó por la cuestión César-Décimo. Y, en fin, estudiaremos los principales estudios que, tras Syme, han retomado el aspecto de la relación entre el dictador y Décimo. Syme reivindica un mayor peso en el cometido de Décimo en la trama criminal de los idus de marzo, y, a su juicio, la hipótesis de atribuir la paternidad de Décimo a César explica mejor el favor que aquel disfruto por parte de este durante toda su carrera. Las contribuciones de Syme allanarán el camino a futuras investigaciones, ora para suscribir sus tesis, ora para discrepar de ellas.Palabras clave: Ronald Syme, Julio César, Décimo Bruto, Historiografía, Historia de Roma.Abstract: The aim of this paper is to study the relationship between J. Caesar and D. Brutus in regard to the Ides of March in the work of R. Syme and the reception of his views on this matter. To this end, we will start contextualizing the subject of the work, noting the existence of an appreciable change in Syme’s interest in Caesar from 1960. Then, the analysis will take up the work of Syme, in which he addresses the issue of Caesar-Brutus. Finally, a review will take in the main works that, after Syme, have resumed the work on this relationship between Caesar and Brutus. Syme claimed Brutus to have played a more significant role in the criminal plot of the Ides of March, and he thinks that the hypothesis of attributing the paternity of Brutus to Caesar explains better the favour that Brutus enjoyed under Caesar throughout his career. Syme’s contributions will pave the way for future researchs, sometimes to concur with his thesis, sometimes to disagree with them.Key words: Ronald Syme, Julius Caesar, Decimus Brutus, Historiography, Roman History.


Author(s):  
Filippo Sabetti

This article attempts to take stock of the state of research on democracy and culture by providing answers to several sets of questions. It seeks to improve the understanding of the relationship between culture and action, and between political culture and democratic outcomes. The article begins by exploring the way the literature has dealt with the possible meaning of culture and political culture and their relationship to action. It also suggests why there has been little contribution to democracy derived from political culture research, and identifies how the efforts to rethink how and why the subject matter is approached in certain ways led many analysts to break out of established epistemological demarcations. This eventually led to the reinvigorated tools of investigation and research on democracy and civic culture. The article concludes with a discussion on the implications of improved tools of investigation for future research.


2019 ◽  
Vol 8 (1) ◽  
pp. 77-95
Author(s):  
Kinga Latała

Abstract This paper is concerned with Christopher Isherwood’s portrayal of his guru-disciple relationship with Swami Prabhavananda, situating it in the tradition of discipleship, which dates back to antiquity. It discusses Isherwood’s (auto)biographical works as records of his spiritual journey, influenced by his guru. The main focus of the study is My Guru and His Disciple, a memoir of the author and his spiritual master, which is one of Isherwood’s lesser-known books. The paper attempts to examine the way in which a commemorative portrait of the guru, suggested by the title, is incorporated into an account of Isherwood’s own spiritual development. It discusses the sources of Isherwood’s initial prejudice against religion, as well as his journey towards embracing it. It also analyses the facets of Isherwood and Prabhavananda’s guru-disciple relationship, which went beyond a purely religious arrangement. Moreover, the paper examines the relationship between homosexuality and religion and intellectualism and religion, the role of E. M. Forster as Isherwood’s secular guru, the question of colonial prejudice, as well as the reception of Isherwood’s conversion to Vedanta and his religious works.


Author(s):  
Laurence Raw

The relationship between translation and adaptation has remained problematic despite the appearance of two books on the subject. The difficulty lies in understanding how both terms are culturally constructed and change over space and time. Chapter 28 suggests that there is no absolute distinction between the two; to look at the relationship between translation and adaptation requires us to study cultural policies and the way creative workers respond to them, and to understand how readers over time have reinterpreted the two terms. The essay considers the lessons ecological models of learning in collaborative micro-cultures have to offer adaptation scholars and translation scholars alike.


2020 ◽  
Vol 4 (01) ◽  
pp. 79-97
Author(s):  
Achmad Khusnul Khitam

  This paper deals with a very specific problem in term of the relationship between sound and its meaning in the Qur’an. As a scripture revealed with Arabic language as its medium, the Qur’an often uses some words or sentences that have an intimate relation between its meaning and the way of its expression. It means that the sounds which construct those words or sentences have a huge rule to determine meaning, and therefore, a single word or sentence which is expressed by using different voices may produce different meaning. This paper shows that the Qur’an has a very intimate relation between sounds which construct words or sentences and their meaning. It covers some parts of segmental and suprasegmental phonemes discussion in linguistics tradition, including the preference of phonemes, intonation, stress, juncture and so on. This research based on library research, a research proceed by gathering some facts from various books, articles, and other literatures related to the subject. This research combines semantic and phonological approach with analytic description method. From this research, it is found that the words or sentences of the Qur’an have some ways to express its voices or phonemes which construct words and sentences in order to show certain meaning. It means that some words or sentences of the Qur’an produce certain meaning based on the preference of its phonemes or voices.


Edward Lear ◽  
2018 ◽  
pp. 78-106
Author(s):  
James Williams

This chapter is about Lear’s experiences as a traveller, and how they shaped him as a writer. It considers the way his poems and paintings are animated by dramas of arrival, departure, and being left behind. It considers, using evidence from Lear’s travel writing, the relationship between the experience of being a foreigner, and hearing unfamiliar languages, and the creation of nonsense words. It concludes with an extended close reading of “The Courtship of the Yonghy-Bonghy-Bò”.


Author(s):  
Robert Boncardo

This third chapter tracks Alain Badiou’s reading of Mallarmé, beginning with his extensive treatment of the poet in his first and most politically-committed work, Theory of the Subject, where Mallarmé figures as a liminal figure: an ingenious political conservative whose insights need to be integrated yet surpassed by Badiou, the political radical. The chapter then turns to Badiou’s post-Being and Event work and offers a close reading of the latter book’s treatment of Mallarmé before investigating Mallarmé’s political significance for Badiou in this second stage of his philosophical career. Through a reading of Badiou’s polemic with Czeslaw Milosz in Handbook of Inaesthetics, the chapter argues that Mallarmé becomes an unequivocal comrade for Badiou in his post-Being and Event period: a resolute egalitarian who points the way towards the advent of a generic humanity.


2020 ◽  
Vol 11 (1) ◽  
pp. 63-82
Author(s):  
Brian Zager

In this article, I examine how the use of repetition structures in the 2015 horror film Southbound accentuate the genre’s concern regarding the relationship between a peculiar experience of time and the emotion of fear. While analysis of the urge to repeat in horror texts can be examined through a psychoanalytic lens, I suggest that applying a Nietzschean perspective provides an equally helpful framework for reading these films at the levels of both form and content. Specifically, Nietzsche’s doctrine of eternal recurrence offers us much in the way of understanding these films which use a time-loop device to disrupt the experience of both the characters and audience. After delineating how Nietzsche’s ideas can help guide analysis of such repeated action tropes in horror, I provide a close reading of Southbound in an attempt to flesh out this particular theoretical orientation.


2007 ◽  
Vol 100 (1) ◽  
pp. 1-9 ◽  
Author(s):  
David Little

Within the precincts of Harvard University, one can still hear an ardent defense of the venerable distinction between “facts” and “values,” or, as sometimes put, between “description” and “evaluation.” Arguments over this distinction go to the heart of the relation of ethics to scholarship, as was vividly illustrated recently by a controversy in this university concerning a doctoral dissertation proposal in “ethnonational studies.” Among other things, the proposal, which envisioned an examination and a critique of ideas of citizenship, as they bear on a contemporary case of ethnonational conflict, was criticized for being more a piece of advocacy, more the subject for an op-ed article, than serious scholarship. The possible consequences were portentous. If the case against the proposal had stood, the candidate would, in effect, have had no right as a scholar to pursue such a line of inquiry in the way proposed.


2006 ◽  
Vol 23 (1) ◽  
pp. 9-26 ◽  
Author(s):  
Clare Amos

AbstractThe article begins by explaining the reason for the author's selection of the motif of reconciliation as a key to understanding Genesis in missional terms. She draws attention to the fact that though 'reconciliation' is often linked to mission, in reality the theological connections between mission and reconciliation are not always clearly spelt out. Additionally Robert Schreiter's seminal work on the subject has largely ignored the Old Testament.The article then identifies the key episodes in Genesis where reconciliation is explored, that between Jacob and Esau and that between Joseph and his brothers. She draws attention to the way that these two scenes are in effect the climax of a motif which has run through the entire book, the relationship between 'pairs', and particularly between brothers. The article suggests that the theme of reconciliation as it is explored in Genesis offers a significant challenge to a too ready focus on particularity.


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