Musique et récusance : enfermement, identité, circulation

Moreana ◽  
2016 ◽  
Vol 53 (Number 205- (3-4) ◽  
pp. 210-242
Author(s):  
Sophie Baize-Vézier

English Catholic music outlived the Reformation by adapting itself to the new demands of the Council of Trent: more clarity, better readability for greater religious fervor. Its musicians, whether exiled or not, were the heirs of polyphony and they developed their own tradition, more suitable to their private Tridentine Catholic devotion within the recusant communities. They also composed for secular music following the fashion of the Italian madrigal (William Byrd) and participated in the emergence of instrumental music thanks to the resumed practice of chamber music. These trends appeared partly within the clandestine and restricted environment of recusant circles in England and on the Continent. The channels used by the music and the musicians were the arteries of a community scattered throughout the country and beyond, allowing fruitful exchanges between local and continental traditions, and mutually benefiting each other. The heart of those networks lay with the Catholic collectors and patrons who collected and brought back the new works, financially supported the musicians and created the right conditions for the emergence of new musical genres announcing the Baroque era.

1996 ◽  
Vol 29 ◽  
pp. 21-46 ◽  
Author(s):  
David Mateer

This manuscript consists of the Contratenor only of what was originally a set of six partbooks. Had the collection survived intact, it would undoubtedly have ranked as one of the most important of all secular sources dating from the Elizabethan period, for it comprises a representative cross-section of most musical genres—English anthems, Latin motets, consort songs and instrumental pieces—and its 131 items include many unica. But the sheer size of the anthology is not the only reason why we should lament its tragically imperfect state. Mus. Sch. E. 423 is an important and authoritative source for the vocal music of William Byrd, as Philip Brett, Alan Brown and other scholars have shown. Writing more generally about the instrumental music it contains, Warwick Edwards has stated that its ‘authority as a consort source derives from its exclusion of all but a few faults against other sources’. The manuscript's special relevance to Byrd, then, not the mention the high quality of its musical and verbal texts, makes the loss of its companion books all the more regrettable.


Author(s):  
N. Yakovchuk

The chamber-instrumental ensemble music in the Ukrainian musical culture of the last third of the 20th and the beginning of the 21st centuries occupies one of the leading places and is characterized by powerful processes in its development. Such circumstances caused the Ukrainian musicologist interests to the problems of chamber-instrumental music creativity and performance. There are appeared researches in the field of theory, history and performance problems covering the most important questions like chamber music definitions, specific genre issues, the growing function of piano in the Ukrainian chamber music, the increasing questions of technique and timbre importance of modern instrumental ensembles. In the significant multifaceted creative work of contemporary Ukrainian composer, Oleksandr Yakovchuk, the genre of chamber instrumental ensemble music represents a complex and interesting phenomenon. Original and skillfully written compositions reflect artistic world of the composer of postmodern time and gained recognition in music life of Ukraine and beyond. These works are highly appreciated in performing practice of our days. The purpose of the article is to analyze the work — “Little Trio” for clarinet, bassoon and piano (1980), which has the signs of neoclassical tendency in the composer’s style. The methodological basis of this research is a comprehensive approach in theoretical understanding of the subject of research (the methods of textology, source study as well as the method of interviewing the author were used). The scientific novelty of this article is in the priority of its main provisions, since the “Little Trio” entered the scientific circulation for the first time. The three-movement “Little Trio” (1980) is notable for the light feeling of timbre colours and the shape clarity. The Ist movement — Allegretto giocoso — is written in a sonata form following all classical traditions. Quite interesting are the two monologues of clarinet and bassoon from the IInd movement, they represent very modern line in Ukrainian chamber music — the possibility of sincere confession which comes through the solo cadence. In the IIIrd movement, the composer took advantage from the folk Ukrainian dance “hopak” using the rhythm of it and creating dance character of the Final.


2020 ◽  
Vol 7 (1) ◽  
pp. 61-84
Author(s):  
Dries De Crom

AbstractAlfonso de Castro (1495–1558) is known as a staunch opponent of vernacular Bible translation, who intervened on the matter at the Council of Trent. This article offers a fresh appreciation of Castro’s polemics against vernacular bibles, in light of a less well-known treatise in which Castro defends the right of the indigenous Spanish colonial population to be educated in the liberal arts and theology. It is argued that at the root of Castro’s misgivings about Bible translation is a concern for preserving traditional education as a necessary prerequisite for biblical interpretation.


2021 ◽  
Vol 3 (2) ◽  
pp. 1-10
Author(s):  
Suganya Aravinthon

From the earliest days of the Tamil music tradition, music was considered to be a combination of vocal music, instrumental music and dance. Each of these musical genres is closely intertwined. Knowledge of one helps to know about the other. Instrumental music has been interpreted as accompaniment to solo music and dance and as a solo specialty. In Bharata's book 'Natyashasthram', musical instruments are generally divided into four categories as nerve (tata) hole (kasira) ¸ skin (avanatta) ¸ kana (kanja). In this context, it is a research paper on the history and use of the Nagaswaram and thavil instruments, which are referred to today as the Mangala Vaathyam, which the Tamils ​​have merged with their culture.  This article also examines in detail the ideological changes that have taken place over time in the use of these two musical instruments. At the same time, the use of these instruments in the sociological context is taken into account. Finally, this article is a historical study of the lineage of musicians who have mastered these instruments.


10.31022/b041 ◽  
1982 ◽  
Author(s):  
John Coprario

John Coprario (John Cooper) was one of the most important and influential composers of instrumental music in Jacobean England. These pieces are a fine illustration of his charming and colorful style. The twelve fantasias for two bass viols and organ are historically significant as the earliest known examples of English chamber music with an independent keyboard accompaniment. The pieces for three lyra viols reveal a richness of tonal color and a contrapuntal intensity possessed by few other works for this instrument.


2018 ◽  
Vol 44 (1) ◽  
pp. 24-51 ◽  
Author(s):  
Benoît Laplante

The generalization of the registration of baptism and marriage in the Catholic countries is shown to be the result of a process in which France used the authority of the Council of Trent to impose on the whole Church a system of public registration it had started to implement through temporal law at home in 1539, so that the clerics in charge of the registration be subject to canonical penalties if they failed to comply. The registration of baptism and marriage was integrated into the Decree on the Reformation of Marriage that France maneuvered to impose on the Church to curb clandestine marriages which had dire effects on estate planning in France, given the peculiarities of its inheritance and matrimonial law.


1992 ◽  
Vol 31 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Eric Josef Carlson

The abolition of clerical celibacy in England was, according to its first great modern student, Henry Charles Lea, “a process of far more intricacy than in any other country which adopted the Reformation.” Since Lea wrote, historians have come to accept an outline of that process. According to this standard view, it was Henry VIII, acting out of his own personal conservatism, who retained and defended mandatory celibacy in the first stage of the English Reformation. Once the king had died and his leaden foot was removed from the brake, the clergy were able to overwhelm ineffective conservative opposition in the Edwardian government and legalize clerical marriage. The gains of the Edwardian years gave way before the reaction of the Marian period, and they were not reinstated after Mary's death because of the anticonnubial tastes and religious conservatism of Elizabeth I. Throughout this period, so the story goes, the clergy (a majority of them, at least) struggled for the right and privilege of marriage, only to find royal resistance (except briefly under Edward VI) impossible to overcome.This traditional outline is misleading in several respects. Elizabeth I's attitude toward the marriage of the clergy is far more complex than has been recognized. Specific regulations of such unions developed from her desire to establish an ordered church worthy of popular respect and cannot simply be ascribed to a general, almost pathological, personal distaste for marriage or quirky personal religious views.


Author(s):  
Matteo Largaiolli

The atmosphere of the Council of Trent was permeated by literature. Italian bishops at the time of Reformation were acquainted with the most significant humanistic literary culture of the sixteenth century. Antonio Sebastiano Minturno (1500–1574), an Italian bishop who actively attended the last phases of the Council, was author of two treatises on poetics, secular and sacred poems in vernacular (1559, 1561) and Latin poems. The importance of literature in his life can be seen in the network of his intellectual and political relations as well as in the use of poetry and literature in order to assert spiritual values and to represent the main events of his times. In particular, the Poemata Tridentina (1564), a collection of poems about the Council and its protagonists, can be read as a document of his spiritual life and of the catholic perception of the Council itself, since they are one of the rare literary works which explicitly deal with the Council of Trent as main theme. A different version of the paper was presented at the International Conference "More than Luther: The Reformation and the Rise of Pluralism in Europe" (Seventh Annual RefoRC Conference 2017, Wittenberg 10–12 May 2017).


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