scholarly journals The Background Of Calvin’s Thoughts

2021 ◽  
Vol 4 (2) ◽  
pp. 19-28
Author(s):  
Philip Suciadi Chia ◽  
Juanda Juanda

Every age, God will raise up certain people who will become church leaders in their day, to be witnesses of God through the truth of God's word. Their presence did not only appear suddenly, but also through a long process of life and education. In this article, we will explore about The Background of Calvin’s Thoughts, whose influence has revealed the world of theology to this day. Calvin was not only influenced by France Humanism but also medieval Theology at that time. Voluntarism was a popular theology in Calvin era. Calvin received only education in theology from medieval tradition on the first stage of his studies because he never studied theology at university. Calvin’s method which was used to build his theology is inseparable from his studying in Civil Law in Orleans. His studying in Orleans has changed Calvin to be a good jurist and he used his skill later in Geneva to compile codifications of legislation and regulation for Church and government in Geneva. In addition to regulation of life, Calvin also noticed the purity of Christian faith teaching.

2018 ◽  
Vol 9 (03) ◽  
pp. 20628-20638
Author(s):  
Anik Yuesti ◽  
I Made Dwi Adnyana

One of the things that are often highlighted in the world of spirituality is a matter of sexual scandal. But lately, the focus of the spiritual world is financial transparency and accountability. Financial scandals began to arise in the Church, as was the case in the Protestant Christian Church of Bukti Doa Nusa Dua Congregation in Bali. The scandal involved clergy and even some church leaders. This study aims to describe how the conflict occurred because of financial scandals in the Church. The method used in this study is the Ontic dialectic. Based on this research, the conflict in the Bukit Doa Church is a conflict caused by an internal financial scandal. The scandal resulted in fairly widespread conflict in the various lines of the organization. It led to the issuance of the Dismissal Decrees of the church pastor and also one of the members of Financial Supervisory Council. This conflict has also resulted in the leadership of the church had violated human rights. Source of conflict is not resolved in a fair, but more concerned with political interests and groups. Thus, the source of the problem is still attached to its original place.


Author(s):  
Benjamin W. Goossen

During the nineteenth and twentieth centuries, the global Mennonite church developed an uneasy relationship with Germany. Despite the religion's origins in the Swiss and Dutch Reformation, as well as its longstanding pacifism, tens of thousands of members embraced militarist German nationalism. This book is a sweeping history of this encounter and the debates it sparked among parliaments, dictatorships, and congregations across Eurasia and the Americas. Offering a multifaceted perspective on nationalism's emergence in Europe and around the world, the book demonstrates how Mennonites' nationalization reflected and reshaped their faith convictions. While some church leaders modified German identity along Mennonite lines, others appropriated nationalism wholesale, advocating a specifically Mennonite version of nationhood. Examining sources from Poland to Paraguay, the book shows how patriotic loyalties rose and fell with religious affiliation. Individuals might claim to be German at one moment but Mennonite the next. Some external parties encouraged separatism, as when the Weimar Republic helped establish an autonomous “Mennonite State” in Latin America. Still others treated Mennonites as quintessentially German; under Hitler's Third Reich, entire colonies benefited from racial warfare and genocide in Nazi-occupied Ukraine. Whether choosing Germany as a national homeland or identifying as a chosen people, called and elected by God, Mennonites committed to collective action in ways that were intricate, fluid, and always surprising.


1990 ◽  
Vol 43 (4) ◽  
pp. 485-502 ◽  
Author(s):  
Paul Avis

JohnPolkinghorne FRS (b.1930), the Cambridge Professor of Mathematical Physics turned Anglican parson enjoys unrivalled opportunities as an apologist for the Christian faith to those with a general scientific education. Without reading a word of his writings, many Christians will be encouraged to know that a distinguished professional scientist is so firmly persuaded of the truth of the Christian faith as to resign a prestigious professional position and embrace the far from prestigious calling of a Christian minister in the secular environment of today. Some who embark on his books may not understand all the scientific allusions, but they will be impressed by his testimony that orthodox Christian belief can exist in harmony with the scientific worldview and vocation.


2021 ◽  
Vol 31 (1) ◽  
pp. 219-231
Author(s):  
Clara M. Austin Iwuoha ◽  

The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to become proactive in the struggle against racism. Jesus, in His Word, calls believers to pursue peace and oneness. The paper holds that racial harmony and racial unity are possible, but there are many false, old and d beliefs that will have to be crushed under the hammer of God's Word in order to get to a place of real peace.


2010 ◽  
Vol 41 (115) ◽  
pp. 345
Author(s):  
Maria Clara Lucchetti Bingemer

Diante do panorama extremamente complexo do campo religioso hoje o documento de Aparecida declara estar o ser humano do século XXI em meio a uma “mudança de época”. Ao lado do processo de secularização, que leva o ser humano a não temer declarar sua ausência de crença em Deus e sua não pertença a qualquer sistema religioso, está igualmente o revival” religioso anárquico e selvagem que fez eclodir seitas e novas propostas “espirituais” dos mais variados perfis, questionando em profundidade a decantada supremacia do monoteísmo cristão no Ocidente. A proposta neste artigo é, depois de uma breve análise da situação da religião no mundo e especialmente no Brasil hoje, refletir sobre a diferença entre fé e religião e como esta reflexão, tomada em sua radicalidade, leva a uma compreensão renovada do que seja a fé cristã e sua identidade no mundo atual. Para chegar a isto, são analisados três elementos constitutivos da fé cristã: a historicidade, a experiência e o testemunho, no desejo de traçar um perfil aproximado de uma tendência importante na teologia cristã hoje, que prefere definir o Cristianismo mais como uma revelação do que como uma religião.ABSTRACT: Before the extremely complex panorama of the religious field today the document of Aparecida declares the human being of the XXI century to be in the mist of an “epoch change”. On the side of the secularização process, that leads the human being not to fear in declaring his lack of belief in God and his not belonging to any religious system, there is also the religious anarchical and wild “revival” that brought out sects and new “spiritual” proposals of the most varied profiles, questioning in depth the decanted supremacy of Christian monotheism in the Occident. The proposal of this article is, after a brief analysis of the situation of religion in the world and especially in Brazil today, to reflect on the difference between faith and religion and how this reflection, taken in its radicality, leads to a renewed understanding of what Christian faith is and its identity in the current world. To arrive at this, three constituent elements of the Christian faith are analyzed: the historicity, the experience and the witness, in the desire to trace a profile that approaches an important trend in the Christian theology, which prefers to define Christianity more as a revelation than as a religion.


2020 ◽  
pp. 1-20
Author(s):  
Abdullah A. Abdullah

Abstract This article examines challenges and proposes legal solutions for the enforcement of contracts especially after the transformation of the economy following Covid-19 and related governmental measures that have swept throughout the world since December 2019. Maximising the role of the judge and increasing the contractual parties’ involvement in phases of contractual disputes constitute the core of this research. This article argues for strengthening the contractual guarantees by advocating for the use of the two contract doctrines of force majeure that normally lead to termination of contractual obligations, and changed circumstances that may trigger intervention of the judge to lift the economic burden of the debtor and reach a fair solution. This article also argues for adopting a more flexible approach to the application of the doctrine of change of circumstances during the performance of the contract that not necessarily relies on this traditional distinction between force majeure and hardship.


Author(s):  
Amos Funkenstein

This chapter explores how eternal truths are created in a radical sense of the word; even mathematical theorems are contingent upon God’s will. What the most radical defenders of divine omnipotence in the Middle Ages hardly ever asserted, Descartes did without hesitation: that God could invalidate the most basic mathematical operations. Meanwhile, Spinoza argued that divine omnipotence and necessity of nature are one and the same, since all that is really possible in the world is also as necessary as any mathematical truth. The chapter shows how medieval theology introduced the distinction between the two aspects of God’s power so as to enlarge as far as possible the horizon of that which is possible to God without violating reason.


1999 ◽  
Author(s):  
Jack R. Lundbom

Jeremiah, long considered one of the most colorful of the ancient Israelite prophets, comes to life in Jack R. Lundbom’s Jeremiah 1-20. From his boyhood call to prophecy in 627 b.c.e., which Jeremiah tried to refuse, to his scathing judgments against the sins and hypocrisy of the people of Israel, Jeremiah charged through life with passion and emotion. He saw his fellow Israelites abandon their one true God, and witnessed the predictable outcome of their disregard for God’s word – their tragic fall to the Babylonians. The first book of a three-volume Anchor Bible commentary, Jack R. Lundbom’s eagerly awaited exegesis of Jeremiah investigates the opening twenty chapters of this Old Testament giant. With considerable skill and erudition, Lundbom leads modern readers through this prophet’s often mysterious oracles, judgments, and visions. He quickly dispels the notion that the life and words of a seventh-century b.c.e. Israelite prophet can have no relevance for the contemporary reader. Clearly, Jeremiah was every bit as concerned as we are with issues like terrorism, hypocrisy, environmental pollution, and social justice. This impressive work of scholarship, essential to any biblical studies curriculum, replaces John Bright’s landmark Anchor Bible commentary on Jeremiah. Like its predecessor, Jeremiah 1-20 draws on the best biblical scholarship to further our understanding of the weeping prophet and his message to the world.


Author(s):  
Guy G. Stroumsa

Despite the early loss of his Christian faith, Renan held onto a lifelong belief in the incommensurability of Christianity with Judaism and Islam. This entailed his perception of an unbridgeable chasm between Christianity and the two “Semitic religions.” Such insistence originated in his understanding of Jesus as a unique figure, one who stood at the very core of the world history of religions. It is in his Life of Jesus that he expressed most clearly his views on the founder of Christianity. First published in 1863, Renan’s Vie de Jésus would swiftly become, in the original as well as in its multiple translations, a nineteenth-century international best seller. The chapter reassess the roots of Renan’s project, as well as its impact. Finally, we compare Renan and the Jewish historian Joseph Salvador on the figure of Jesus.


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