scholarly journals Meaning Making in a Retirement Migrant Community: Religion, Spirituality, and Social Practices of Daily Lives

2021 ◽  
Vol 12 ◽  
Author(s):  
Jenni Spännäri ◽  
Hanne Laceulle

Meaning in life has also been seen as crucial to well-being, and especially, in later life. This study focused on the social complexity of meaning making processes and the role of religion and spirituality in them, by finding out the following: (1) How are meaning-making practices connected with religion and spirituality for Finnish retirement migrants of the boomer generation? (2) What does the role of religion and spirituality in meaning-making practices teach us about the relationship between individual and social aspects of meaning making? This was done by examining a particular group of older persons: Finnish retirement migrants aged 60 or over in Costa del Sol, Spain. The material for this study consists of 58 texts (written correspondence, dataset 1, year 2009), 10 semi-structured interviews (dataset 2, year 2011), and 30 completed online surveys with open-ended questions (dataset 3, year 2019). Key findings include that religion and spirituality are present in the lives of our informants in a variety of ways, playing a significant role in their meaning making, and that they appear as intertwined and not so easy to separate. A variety of religious and non-religious forms of spirituality exist in this population, and all of these forms can be relevant factors in meaning making. Also, the engagement in meaning making, contrary to what has been suggested in some of the literature about meaning in later life, not only occurs in response to confrontations with health issues, death, or other major life events. Instead, we found that meaning making occurs as a process that is often inherent to daily activities which may seem “trivial,” but in fact turn out to be important sources of purpose, values, and connectedness. Contrary to the dominant modern ideal of the authentic, self-sufficient human agent, which is based on a problematically atomistic and individualistic anthropology, for our respondents, their authentic subject position is embedded in the social practices of their daily lives, which nourish their individual spirituality and are vital to making meaning.

2020 ◽  
Vol 12 (4) ◽  
pp. 487-493 ◽  
Author(s):  
Elizabeth Palmer Kelly ◽  
Madison Hyer ◽  
Nicolette Payne ◽  
Timothy M. Pawlik

Author(s):  
Quan Gao ◽  
Orlando Woods ◽  
Xiaomei Cai

This paper explores how the intersection of masculinity and religion shapes workplace well-being by focusing on Christianity and the social construction of masculinity among factory workers in a city in China. While existing work on public and occupational health has respectively acknowledged masculinity’s influences on health and the religious and spiritual dimensions of well-being, there have been limited efforts to examine how variegated, and especially religious, masculinities influence people’s well-being in the workplace. Drawing on ethnography and in-depth interviews with 52 factory workers and 8 church leaders and factory managers, we found that: (1) Variegated masculinities were integrated into the factory labor regime to produce docile and productive bodies of workers. In particular, the militarized and masculine cultures in China’s factories largely deprived workers of their dignity and undermined their well-being. These toxic masculinities were associated with workers’ depression and suicidal behavior. (2) Christianity not only provided social and spiritual support for vulnerable factory workers, but also enabled them to construct a morally superior Christian manhood that phytologically empowered them and enhanced their resilience to exploitation. This paper highlights not only the gender mechanism of well-being, but also the ways religion mediates the social-psychological construction of masculinity.


Author(s):  
Sandra D. Barnes ◽  
Tosin O. Alabi

Religion appears to shape the daily lives of most children in America; the influence of religion often serves as a template for making decisions, establishing relationships, comprehending the world, and finding meaning in confusing and/or traumatic situations that children may encounter. To ignore the role of religion and spirituality in behavioral and mental health treatment is to dismiss a central domain of child and adolescent development as well as a potential path to healing. In this chapter, we discuss the role of spirituality and religion in children in rural communities and how they can be integrated into counseling and therapy as a path to healing.


HUMANIS ◽  
2018 ◽  
pp. 43
Author(s):  
Made Wicakshana Essa Putra ◽  
I Gst Ngr Tara Wiguna ◽  
Ida Bagus Sapta Jaya

Religion is an important part of human life, because it is considered to have meaning in life. Because it takes an important role in the existence of society and social community. All aspect of religion contained in the inscription have an important role in the reign of the king Ugrasena. The problem discussed in this research was what are the aspects of religion that contained in the inscription during the reign of the king Ugrasena and related to the religious impact to the social life of society during the reign of the King Ugrasena This research used some method of collecting data, analyzing the data, and theory to solve the problem. The method of collecting data that used were observation, literature review, and interview. The next step, the data were procesed by using qualitative analysis, contextual analysis and analysis etnoarchaeology. The theories that used as the basic theory in this research is the theory of religion, ritual theory and fungsional structural theory to determine the role of religion to social life of the society during the reign of King Ugrasena. The results of this study found that the religious aspects, which were  contained in inscriptions during the reign of King Ugrasena that there were the begining of the sects in ancient Bali, religious ceremony, sacred building, the tools of religious ceremony, as well as the religious figures in the erly days of ancient Bali. The role of religion to the social life of the society in the reign of the King Ugrasena showed that religion had a role in the society social interaction such as the basis of reference in the society, and also play a role as the legitimation of the power of King Ugrasena Kingdom


Crisis ◽  
2014 ◽  
Vol 35 (5) ◽  
pp. 349-356 ◽  
Author(s):  
Karolina Krysinska ◽  
Karl Andriessen ◽  
Jozef Corveleyn

Background: Religion and spirituality can be valuable resources in coping with bereavement. There is a paucity of studies focusing specifically on their role in suicide bereavement, although there are indications that religion/spirituality can be helpful for suicide survivors. Aims: The study explores the role of religion and/or spirituality in suicide bereavement by analyzing this theme in online memorials dedicated to suicide victims. Method: We randomly selected 250 memorials in two online cemeteries: Faces of Suicide and Gone too Soon. Interpretative and deductive thematic analysis was used to identify themes in the collected material, including the theme of religion/spirituality. Results: References to religion/spirituality were found in 14% of memorials. These memorials were written by family members, friends, and (ex-)partners of the deceased and were dedicated mostly to young adult males. Religion/spirituality was mentioned in the context of God’s will, peace wish, continuation of the spirit, afterlife, reunion, gratitude, description of the deceased, and grief reactions of suicide survivors. Conclusion: Some suicide survivors spontaneously mention the role of religious/spiritual beliefs in coping with their loss. Future studies could explore which subgroups of the bereaved are likely to turn to these resources, and whether they can contribute to the well-being of the suicide survivors.


Author(s):  
Sandra D. Barnes ◽  
Tosin O. Alabi

Religion appears to shape the daily lives of most children in America; the influence of religion often serves as a template for making decisions, establishing relationships, comprehending the world, and finding meaning in confusing and/or traumatic situations that children may encounter. To ignore the role of religion and spirituality in behavioral and mental health treatment is to dismiss a central domain of child and adolescent development as well as a potential path to healing. In this chapter, we discuss the role of spirituality and religion in children in rural communities and how they can be integrated into counseling and therapy as a path to healing.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 657-657
Author(s):  
Alex Bishop ◽  
Merril Silverstein ◽  
Monika Ardelt

Abstract The topic of religion and spirituality in later life has received intermittent but regular attention in the field of social and behavioral gerontology over the past few decades. To the extent that religion and spirituality have been linked to better health, improved well-being, and harmonious family functioning has renewed interest in this area of scholarly inquiry. Along with these positive outcomes, religion has also been examined as the basis for family conflict, as well in terms of its inverse in the transmission of secularity across generations. This symposium will communicate empirical results, theoretical insights, and conceptual developments inspired by the career contributions of Dr. Vern Bengtson, whose landmark studies have enriched the field of gerontology in the areas of intergenerational solidarity, spirituality in later life, the transmission of religion across generations, and life-course approaches to the study of family relationships. Five eminent scholars whose work touches on these areas will be represented in this symposium. The paper by Linda George compares intergenerational religious socialization and moral development. The paper by Robert Taylor and Linda Chatters examines the role of supportive church and family networks among older African-Americans. The paper by Ellen Idler addresses aging and religious in a context of secularization. The paper by Andy Achenbaum considers spiritual dimensions of friendship and meanings of aging. The paper by Merril Silverstein integrates intergenerational and temporal continuity in religious practice and identity. The discussant Monika Ardelt has contributed important scholarly work in the areas of religion, spirituality, and wisdom in later life. Religion, Spirituality and Aging Interest Group Sponsored Symposium.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 677-678
Author(s):  
Holly Nelson-Becker

Abstract Older adults tend to be religiously-affiliated to a greater extent than any other generational cohort (ARDA,2018; Koenig, King & Carson,2012; George et al.,2013; Nelson-Becker,2018). However, their level of engagement varies across cultural and national contexts. Complex life course trajectories related to spirituality and religion mean that these domains often interface with both challenges and a search for well-being. Individuals may align with spiritual and/or religious values to a greater or lesser extent at different periods in their lives becoming more spiritual/religious, less spiritual/religious, or differently so. These papers address diverse perspectives on spirituality, religion, and well-being using samples primarily from the UK, Europe, the US, and Canada. The first paper by Christina Victor sets context by comparing the role of religion, and spirituality in well-being across three separate older adult data sets, touching on loneliness and dementia. Holly Nelson-Becker discusses results from an online international survey of older persons who walked the ancient Camino de Santiago pilgrimage regarding their motivations and learning from the experience. Michael Thomas considers the complex role of spirituality and sexuality for older LGB couples who may choose to remain in or leave their religious faith as they integrate expanding views. Keith Anderson explores perceptions of belief changes among religious and spiritual older adults across the life course. Together, these papers will address benefit and harm from formal religious practice and the advancing roles of spirituality as well as nonspirituality (the “nones”) in global societies.


2010 ◽  
Vol 8 (4) ◽  
pp. 469-476 ◽  
Author(s):  
J. Mark Lazenby

AbstractObjective:With increasing research on the role of religion and spirituality in the well-being of cancer patients, it is important to define distinctly the concepts that researchers use in these studies.Method:Using the philosophies of Frege and James, this essay argues that the terms “religion” and “spirituality” denote the same concept, a concept that is identified with the Peace/Meaning subscale of the Functional Assessment of Chronic Illness Therapy — Spiritual Well-being Scale (FACIT-Sp).Results:The term “Religions” denotes the concept under which specific religious systems are categorized.Significance of results:This article shows how muddling these concepts causes researchers to make claims that their findings do not support, and it ends in suggesting that future research must include universal measures of the concept of religion/spirituality in order to investigate further the role of interventions in the spiritual care of people living with cancer.


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