On “spirituality,” “religion,” and “religions”: A concept analysis

2010 ◽  
Vol 8 (4) ◽  
pp. 469-476 ◽  
Author(s):  
J. Mark Lazenby
Keyword(s):  
Spiritual Care ◽  
Well Being ◽  
Future Research ◽  
Religion And Spirituality ◽  
Chronic Illness Therapy ◽  
Spiritual Well Being ◽  
Religious Systems ◽  
Living With Cancer ◽  
Role Of Religion

AbstractObjective:With increasing research on the role of religion and spirituality in the well-being of cancer patients, it is important to define distinctly the concepts that researchers use in these studies.Method:Using the philosophies of Frege and James, this essay argues that the terms “religion” and “spirituality” denote the same concept, a concept that is identified with the Peace/Meaning subscale of the Functional Assessment of Chronic Illness Therapy — Spiritual Well-being Scale (FACIT-Sp).Results:The term “Religions” denotes the concept under which specific religious systems are categorized.Significance of results:This article shows how muddling these concepts causes researchers to make claims that their findings do not support, and it ends in suggesting that future research must include universal measures of the concept of religion/spirituality in order to investigate further the role of interventions in the spiritual care of people living with cancer.

An Exploratory Study of Spiritual Dimensions Among Nursing Students

2010 ◽  
Vol 7 (1) ◽  
Author(s):  
Mary A Wehmer ◽  
Mary T Quinn Griffin ◽  
Ann H. White ◽  
Joyce J. Fitzpatrick
Keyword(s):  
Nursing Students ◽  
Spiritual Care ◽  
Well Being ◽  
Spiritual Practices ◽  
Religion And Spirituality ◽  
Spiritual Experiences ◽  
Daily Spiritual Experiences ◽  
Before And After ◽  
Spiritual Well Being ◽  
The Relationship

This exploratory descriptive study of spiritual experiences, well-being, and practices was conducted among 126 nursing students. Participants reported a higher level of spiritual well-being and life scheme than self-efficacy for well-being and life-scheme. Thus, students appeared to view the world and their role in it slightly more positively than their ability to affect their lives and make decisions. The students reported the most frequent spiritual experiences as being thankful for blessings; the next most frequent spiritual experiences having a desire to be close to God, feeling a selfless caring for others, and finding comfort in one’s religion and spirituality. Students used both conventional and unconventional spiritual practices. Further study is necessary to study the relationship among spiritual practices, daily spiritual experiences, and spiritual well-being among nursing students and to evaluate these before and after implementation of specific educational offerings focused on spirituality and spiritual care in nursing.

scholarly journals Impact of Islam-Based Caring Intervention on Spiritual Well-Being in Muslim Women with Breast Cancer Undergoing Chemotherapy

Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 361
Author(s):  
Maria Komariah ◽  
Urai Hatthakit ◽  
Nongnut Boonyoung
Keyword(s):  
Breast Cancer ◽  
Muslim Women ◽  
Well Being ◽  
Control Group ◽  
Religion And Spirituality ◽  
Peace Of Mind ◽  
Chronic Illness Therapy ◽  
Spiritual Well Being ◽  
And Control ◽  
The Impact

This research emphasizes the nurse’s role in incorporating Islamic teaching through the care practices provided in order to promote spiritual well-being in Muslim women with breast cancer undergoing chemotherapy. In addition, religion and spirituality have been recognized as the primary resources for coping. The aim of the study, therefore, was to explore the impact of an Islam-based caring intervention on the spiritual well-being of Muslim women with cancer. Furthermore, data were collected using a questionnaire and, also, the Functional Assessment of Chronic Illness Therapy-Spiritual well-being (FACIT-Sp) on baseline (Time 1), days 3 (Time 2), 23 (Time 3), and 44 (Time 4). The results showed the significant impact of an Islam-based caring intervention on the participants’ level of spiritual well-being. In addition, the mean scores varied between the intervention and control group over time. Based on the reflection, participants stipulated feeling peace of mind, closer to God, spirit for further life, and healthier.

scholarly journals Developmental Implications of Children’s Early Religious and Spiritual Experiences in Context: A Sociocultural Perspective

Religions ◽  
2019 ◽  
Vol 10 (11) ◽  
pp. 631 ◽  
Author(s):  
Mona M. Abo-Zena ◽  
Allegra Midgette
Keyword(s):  
Future Research ◽  
Religion And Spirituality ◽  
Spiritual Experiences ◽  
Sociocultural Perspective ◽  
Religious Development ◽  
Social Psychological ◽  
Conceptual Paper ◽  
Role Of Religion ◽  
Selection Of

Religious and spiritual experiences have implications for many aspects of development across the lifespan, including during early childhood. A focus on religion and spirituality expands beyond a discrete domain of social science (e.g., cognitive development) and involves developmental, social-psychological, affective and emotional phenomena, and personality. This conceptual paper contributes to the literature regarding the understudied role of religion and spirituality in the lives of young children and their families in order to contribute to a comprehensive study of human development. After a concise review of the literature on religious development, this paper draws from the sociocultural perspective and illustrative examples of lived experiences to frame young children’s religious participation and gives particular consideration to religious minorities. While the sociocultural perspective captures the range of children’s experiences, this manuscript introduces the understudied role of emotion as a motivator for children’s selection of experiences. The paper concludes with implications for practitioners and suggestions for future research, practice, and policy.

Religion and Spirituality in Online Suicide Bereavement

Crisis ◽  
2014 ◽  
Vol 35 (5) ◽  
pp. 349-356 ◽  
Author(s):  
Karolina Krysinska ◽  
Karl Andriessen ◽  
Jozef Corveleyn
Keyword(s):  
Well Being ◽  
Religion And Spirituality ◽  
Adult Males ◽  
Spiritual Beliefs ◽  
Suicide Survivors ◽  
God's Will ◽  
Suicide Bereavement ◽  
Role Of Religion ◽  
Grief Reactions

Background: Religion and spirituality can be valuable resources in coping with bereavement. There is a paucity of studies focusing specifically on their role in suicide bereavement, although there are indications that religion/spirituality can be helpful for suicide survivors. Aims: The study explores the role of religion and/or spirituality in suicide bereavement by analyzing this theme in online memorials dedicated to suicide victims. Method: We randomly selected 250 memorials in two online cemeteries: Faces of Suicide and Gone too Soon. Interpretative and deductive thematic analysis was used to identify themes in the collected material, including the theme of religion/spirituality. Results: References to religion/spirituality were found in 14% of memorials. These memorials were written by family members, friends, and (ex-)partners of the deceased and were dedicated mostly to young adult males. Religion/spirituality was mentioned in the context of God’s will, peace wish, continuation of the spirit, afterlife, reunion, gratitude, description of the deceased, and grief reactions of suicide survivors. Conclusion: Some suicide survivors spontaneously mention the role of religious/spiritual beliefs in coping with their loss. Future studies could explore which subgroups of the bereaved are likely to turn to these resources, and whether they can contribute to the well-being of the suicide survivors.

scholarly journals Psychedelic Science of Spirituality and Religion: An Attachment-Informed Agenda Proposal

2021 ◽  
Author(s):  
Aaron D. Cherniak ◽  
Joel Gruneau Brulin ◽  
Mario Mikulincer ◽  
Sebastian Ostlind ◽  
Robin Carhart-Harris ◽  
...  
Keyword(s):  
Attachment Theory ◽  
Attachment Security ◽  
Future Research ◽  
Religion And Spirituality ◽  
Relational Experiences ◽  
Internal Working ◽  
Spirituality And Religion ◽  
High Level ◽  
Role Of Religion

In this paper, we set an agenda for a psychedelic science of spirituality and religion, based on a synthesis of attachment theory with the Relaxed Beliefs Under pSychedelics (REBUS) model. Attachment theory proposes that people develop internal working models (IWMs) of interactions with others from their relational experiences with caregivers. Such IWMs then function as high-level priors enabling people, for better and for worse, to predict and organize their interpersonal and religious/spiritual relationships. One mechanism by which efficacious psychedelic interventions may work is by relaxing the grip of rigid, defensive priors (e.g., insecure IWMs with regard to others and God), further amplified by corrective relational experiences with the therapist, God, or others. We outline three key proposals to steer future research. First, individual differences in attachment security predict the phenomenology and integration of psychedelic experiences. Second, efficacious psychedelic therapy facilitates increased attachment security as a clinically relevant outcome. Third, attachment-related dynamics (e.g., a sense of connection to others and God, alleviation of attachment-related worries and defenses) are process-level mechanisms involved in the clinical utility of psychedelic treatment. Finally, we discuss the role of religion and spirituality in psychedelic experiences from an attachment perspective.

scholarly journals Psychedelic Science of Spirituality and Religion: An Attachment-Informed Agenda Proposal

2021 ◽  
Author(s):  
Aaron D. Cherniak ◽  
Joel Gruneau Brulin ◽  
Sebastian Ostlind ◽  
Mario Mikulincer ◽  
Robin Carhart-Harris ◽  
...  
Keyword(s):  
Attachment Theory ◽  
Attachment Security ◽  
Future Research ◽  
Religion And Spirituality ◽  
Relational Experiences ◽  
Internal Working ◽  
Spirituality And Religion ◽  
High Level ◽  
Role Of Religion

In this paper, we set an agenda for a psychedelic science of spirituality and religion, based on a synthesis of attachment theory with the Relaxed Beliefs Under pSychedelics (REBUS) model. Attachment theory proposes that people develop internal working models (IWMs) of interactions with others from their relational experiences with caregivers. Such IWMs then function as high-level priors enabling people, for better and for worse, to predict and organize their interpersonal and religious/spiritual relationships. One mechanism by which efficacious psychedelic interventions may work is by relaxing the grip of rigid, defensive priors (e.g., insecure IWMs with regard to others and God), further amplified by corrective relational experiences with the therapist, God, or others. We outline three key proposals to steer future research. First, individual differences in attachment security predict the phenomenology and integration of psychedelic experiences. Second, efficacious psychedelic therapy facilitates increased attachment security as a clinically relevant outcome. Third, attachment-related dynamics (e.g., a sense of connection to others and God, alleviation of attachment-related worries and defenses) are process-level mechanisms involved in the clinical utility of psychedelic treatment. Finally, we discuss the role of religion and spirituality in psychedelic experiences from an attachment perspective.

Spiritual Care Assessment and Intervention (SCAI) for Adult Outpatients With Advanced Cancer and Caregivers: A Pilot Trial to Assess Feasibility, Acceptability, and Preliminary Effects

2021 ◽  
pp. 104990912110428
Author(s):  
Shelley E. Varner Perez ◽  
Saneta Maiko ◽  
Emily S. Burke ◽  
James E. Slaven ◽  
Shelley A. Johns ◽  
...  
Keyword(s):  
Family Caregivers ◽  
Advanced Cancer ◽  
Spiritual Care ◽  
Pilot Trial ◽  
Well Being ◽  
Advanced Stage ◽  
Religion And Spirituality ◽  
Post Intervention ◽  
Care Assessment ◽  
Spiritual Well Being

Background: Although religion and spirituality are important to adults with cancer and their family caregivers, few studies have tested spiritual care interventions in the outpatient setting. Aim: To determine the feasibility, acceptability, and preliminary effects of chaplain-delivered, semi-structured spiritual care to adult outpatients with advanced cancer and their caregivers. Design: In this pre/post pilot intervention study, board-certified chaplains utilized the Spiritual Care Assessment and Intervention (SCAI) framework during 4 individual sessions. Surveys at baseline and at 1, 6, and 12 weeks post-intervention assessed spiritual well-being, quality of life, depression, anxiety, and religious coping. Setting/Participants: We enrolled U.S. adult outpatients with or without an eligible family caregiver. Eligible patients were at least 18 years old and at least 2 weeks post-diagnosis of incurable and advanced-stage lung or gastrointestinal (GI) cancer. Results: Of 82 eligible patients, 24 enrolled (29.3%); of 22 eligible caregivers, 18 enrolled (81.8%). Four planned chaplain visits were completed by 87.5% of patients and 77.8% of caregivers. All enrolled participants completed baseline surveys, and more than 75% completed follow-up surveys at 2 of 3 time points. More than 80% of patients and caregivers reported they would recommend the sessions to a friend or family member. Patients’ spiritual well-being improved significantly at all timepoints compared to baseline: 1-week post (p < .006), 6-weeks post (p < .001), and 12-weeks post (p < .004). Conclusions: Spiritual care through SCAI is feasible, acceptable, and shows promise in improving spiritual well-being and other important outcomes in advanced-stage cancer patients and family caregivers. Further investigation is warranted.

scholarly journals Wounded healers: a call for spiritual care towards healthcare professionals in time of COVID-19 pandemic

2020 ◽  
Author(s):  
Philip Joseph D Sarmiento
Keyword(s):  
Spiritual Care ◽  
Healthcare Professionals ◽  
Well Being ◽  
Medical Community ◽  
Care Programme ◽  
Health Crisis ◽  
Spiritual Well Being ◽  
To Come ◽  
Wounded Healers

Abstract In recent correspondences and articles published, the role of religious and spiritual interventions has been discussed for the attention of the medical community in the time of COVID-19 pandemic and part of these interventions is to provide spiritual care. Attention has been given to provide spiritual care among COVID-19 patients. However, there is also a dire need to offer spiritual care towards healthcare professionals because they, too, are ‘wounded healers’. This paper discusses the urgent call for the medical and spiritual communities to come up with comprehensive spiritual care programme for healthcare professionals so that they may attain spiritual well-being as they serve in the frontlines, risking their lives and providing spiritual care to patients especially in this trying times of the pandemic as a public health crisis.

scholarly journals Charting Spiritual Care in Digital Health: Analyses and Perspectives

2020 ◽  
pp. 213-222
Author(s):  
Simon Peng-Keller
Keyword(s):  
Side Effects ◽  
Spiritual Care ◽  
Digital Health ◽  
Rapid Development ◽  
Religion And Spirituality ◽  
New Paradigm ◽  
Self Evaluation ◽  
Role Of Religion ◽  
Healthcare Chaplaincy

Abstract This final contribution draws together the various lines of discussion. It outlines the main arguments as well as the points of convergence between transnational developments. Taking up the introductory chapters, the reasons for the rapid development of chaplaincy documentation in the last two decades are examined. The rise of charting spiritual care is understood as an aspect of the ongoing digitalization of society and healthcare. At least three further drivers are clearly identifiable: the emergence of a new paradigm of healthcare chaplaincy, the development of interprofessional spiritual care, and remarkable changes in Western societies concerning the role of religion and spirituality in public spaces. In current discussions about recording spiritual care in EMRs, there is a growing convergence on at least four points. First, used as a tool for planning, coordination, and self-evaluation, digital charting can benefit the work of chaplains. Second, it can also have undesired side effects. Third, any future healthcare chaplaincy will have to be a part of the evolving process of digital recording. Fourth, the ongoing change in healthcare and society forces chaplains to become clearer about its nature and role. In sum, the task of charting spiritual care into EMRs might be seen as a bureaucratic burden. However, with its questions of the “who,” the “what,” and the “how,” it touches the heart of chaplaincy as a spiritual profession in healthcare. The paper concludes with an outline of a possible future for the practice of charting spiritual care.

Sign in / Sign up

Export Citation Format

Share Document