scholarly journals Radicant Israeli Art: From Past to Future

Arts ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 16
Author(s):  
Ori Z. Soltes
Keyword(s):  
Important Distinction ◽  
Jewish Art ◽  
Global Condition ◽  
Definitional Problem ◽  
Soil Site

Mieke Bal’s concept of “migratory aesthetics” and the observation by Saloni Mathur and Anne Ring Peterson that “traditional notions of location, origin and authenticity seem obsolete and in urgent need of reconsideration” perfectly encompass the phrase “Jewish art”, and within that difficult-to-define subject, Israeli art (which, among other things, is not always “Jewish”). As Hava Aldouby has noted, Israeli art presents a unique inflection of the global condition of mobility—which in fact contributes to the problem of easily defining the category of “Israeli art”. Nothing could be more appropriate to the discussion of Israeli art, or to the larger definitional problem of “Jewish art” than to explore it through Nicolas Bourriaud’s botanical metaphor of the “radicant”, and thus the notion of “radicant art”. The important distinction that Bourriaud offers between radical and radicant plants—whereby the former type depends upon a central root, deep-seated in a single nourishing soil site, whereas the latter is an “organism that grows its roots and adds new ones as it advances…” with “…a multitude of simultaneous or successive enrootings”—is a condition that may be understood for both Israeli and Jewish art, past and present: Aldouby’s notion that the image of the Wandering Jew offers the archetypal radicant, informs both the “altermodernity” concept and Israeli art.

Difference mode EXELFS with parallel-detection EELS

1992 ◽  
Vol 50 (2) ◽  
pp. 1262-1263
Author(s):  
Michael K. Kundmann ◽  
Ondrej L. Krivanek
Keyword(s):  
Edge Detection ◽  
Important Distinction ◽  
Edge Structure ◽  
Parallel Detection ◽  
Gain Variation ◽  
Ideal Solutions ◽  
Detector Cell ◽  
The Difference ◽  
Elemental Detection ◽  
Partial Correction

Parallel detection has greatly improved the elemental detection sensitivities attainable with EELS. An important element of this advance has been the development of differencing techniques which circumvent limitations imposed by the channel-to-channel gain variation of parallel detectors. The gain variation problem is particularly severe for detection of the subtle post-threshold structure comprising the EXELFS signal. Although correction techniques such as gain averaging or normalization can yield useful EXELFS signals, these are not ideal solutions. The former is a partial throwback to serial detection and the latter can only achieve partial correction because of detector cell inhomogeneities. We consider here the feasibility of using the difference method to efficiently and accurately measure the EXELFS signal.An important distinction between the edge-detection and EXELFS cases lies in the energy-space periodicities which comprise the two signals. Edge detection involves the near-edge structure and its well-defined, shortperiod (5-10 eV) oscillations. On the other hand, EXELFS has continuously changing long-period oscillations (∼10-100 eV).

A trace of equity in Utopia? On Raphael's reformulation of classical equity

Moreana ◽  
2017 ◽  
Vol 54 (Number 207) (1) ◽  
pp. 19-35
Author(s):  
Louis W. Karlin ◽  
Jordan D. Teti
Keyword(s):  
Important Distinction ◽  
Written Law ◽  
Aristotle's Ethics

“Equity,” a fertile concept for understanding justice in More's time, has its origins in Greek and Roman philosophy. As the putative emissary of Greek (and Ciceronian) philosophy in More's Utopia, it is thus fitting that Raphael Hythloday expressly acknowledges classical sources in his references to equity, such as in his allusion to the “leaden rule” of Aristotle and his paraphrase of Cicero's famous epigram, “summum ius, summa iniuria.” In substance, however, Raphael's understanding of equity differs from that of Plato, Aristotle, and Cicero. For example, while classical thinkers sought flexibility in the application of written law so as to accord with a higher justice (as in the “leaden rule”), Raphael rejects such impure flexibility. Also, Utopia, itself, a land with few laws and fewer lawyers, lacks equity as it was traditionally understood—that is, as a justice-facilitating corrective to the imprecision of written law. Nevertheless, Raphael emotionally concludes Book Two by apparently praising the “fairness” (aequitas) of Utopia. Despite his appeals to equity, Raphael actually appears to be an inequitable man in the action of the dialogue, with his brash monologues, tendentious citations of the Gospel, and dubious references to equity, itself. By contrast, Cardinal Morton and Morus embody the traits of the “equitable man,” a figure with a key role in promoting justice in Aristotle's Ethics and Rhetoric and in bringing about the best regime in Plato's Laws and Republic. This irony in Utopia helps readers appreciate the fruits and risks of incorporating philosophy into politics, especially as it relates to clamoring for reform. We see the important distinction between impassioned partisans of philosophy (such as Raphael) and the enlightened gentleness of men like Morton and Morus.

Is all knowledge prepositional?

2005 ◽  
Vol 48 (1-2) ◽  
pp. 7-19
Author(s):  
Miroslava Andjelkovic
Keyword(s):  
Propositional Knowledge ◽  
The Other ◽  
Infinite Regress ◽  
Important Distinction ◽  
Knowing How ◽  
The Asymmetry ◽  
Contemporary Epistemology

This paper deals with a criticism of Ryle's claim that the so called Intellectualist legend leads to an infinite regress. Critics have attempted to show that Ryle's argument cannot even get off the ground since its two basic premises cannot be true at the same time. In the paper I argue that this objection is based on a misinterpretation of Ryle's argumentation, which is complex and consists of two arguments, not of a single one as it is claimed. One of Ryle's argument attacks the thesis that an intelligent act is an indirect result of propositional knowledge, while the other, which I call the Asymmetry argument, claims that not every manifestation of knowledge that is accompanied with the manifestation of knowing how. In the paper I argue that both Ryle's arguments are valid and resistant to recent critique so it can be said that Ryle's distinction between knowledge that and knowing how is still an important distinction within contemporary epistemology.

The Global Condition

2017 ◽  
Author(s):  
William H. McNeill
Keyword(s):  
Global Condition

A Contemporary Analysis of Accounting Professionals' Work-Life Balance

2015 ◽  
Vol 30 (1) ◽  
pp. 41-62 ◽  
Author(s):  
Steve Buchheit ◽  
Derek W. Dalton ◽  
Nancy L. Harp ◽  
Carl W. Hollingsworth
Keyword(s):  
Organizational Support ◽  
Work Life ◽  
Work Life Balance ◽  
Public Accounting ◽  
Important Distinction ◽  
Life Balance ◽  
Accounting Firms ◽  
Accounting Professionals ◽  
Big 4 ◽  
Public Accounting Firms

SYNOPSIS In recent years, work-life balance surpassed compensation as the most important job satisfaction factor among AICPA members (American Institute of Certified Public Accountants [AICPA] 2004). Despite the continued importance of this issue in the accounting profession (AICPA 2011), prior research has not examined work-life balance perceptions across different segments of the profession. We survey 1,063 practicing CPAs in order to assess the comparative work-life balance perceptions across (1) Big 4 versus smaller public accounting firms, (2) audit versus tax functions, and (3) public accounting versus industry work contexts. Consistent with predictions based on institutional logics theory, we find that work-family conflict and job burnout perceptions (our proxies for work-life balance) are highest in the Big 4. We are the first study to measure both support-for and viability-of traditional alternative work arrangements (AWAs), and we report an important distinction between these two constructs. Specifically, while CPAs across all public accounting firms (i.e., Big 4, national, regional, and local firms) report similar levels of organizational support-for AWAs, Big 4 professionals report significantly lower perceived viability-of AWAs (i.e., the ability to use AWAs and remain effective at one's job) compared to accounting professionals at smaller public accounting firms. Further, we find no differences between audit and tax professionals' perceptions across any of our work-life balance measures. We also document nuanced differences regarding work-life balance perceptions in public accounting versus industry. For example, contrary to conventional wisdom, work-life balance is not uniformly “better” in industry (e.g., burnout is actually lower in smaller public accounting firms compared to industry). Finally, we use open-ended responses from a follow-up survey to provide several recommendations for firms to improve their work-life balance efforts.

Gender and Rural Livelihoods: Agricultural Commercialization and Farm/Non-Farm Diversification

2018 ◽  
Author(s):  
Agnes Andersson Djurfeldt
Keyword(s):  
Market Segmentation ◽  
Rural Livelihoods ◽  
Food Crops ◽  
Market Participation ◽  
Important Distinction ◽  
Farm Diversification ◽  
Production Factors ◽  
Marketable Surplus ◽  
Female Headed Households

This chapter examines possible discrimination against female farm managers with respect to prices or market segmentation. Patterns of commercialization are fluid. Particular countries stand out with respect to certain crops, however: for maize, a growing bias against female farm managers can be noted in Zambia. Mozambique, Malawi, and to a lesser extent Tanzania stand out in terms of non-grain food crops, where market participation by male farm managers had increased relative to female-headed households. Poorer commercial possibilities are tied strongly to production factors, where lack of labour and land prevent the generation of a marketable surplus. An important distinction is that between women who manage their own farms and women who live in households headed by men: for the former the lack of access to agrarian resources prevents generation of a marketable surplus for the latter the outcomes from sales are controlled by their husbands.

Unsustainable Capitalism

2001 ◽  
Vol 8 (1) ◽  
pp. 31-34
Author(s):  
Allan Macinnes
Keyword(s):  
Material Culture ◽  
Social Relationships ◽  
Culture Change ◽  
Critical Period ◽  
Settlement Patterns ◽  
Ongoing Debate ◽  
Important Distinction ◽  
The Family ◽  
The Individual

This paper makes an important, interdisciplinary contribution, to the ongoing debate on the transition from clanship to capitalism. Integral to this contribution is the important distinction between capitalism as an individualist ideology and capitalist societies where individualism is a widespread but not necessarily a universal ideology. His concern is not with the bipolar opposition of landlord and people which tends to dominate debates on the land issue in the Highlands. Instead, he focuses on material culture change in relation to landscape organisation, settlement patterns and morphology in order to examine how social relationships were structured during the critical period of estate re-orientation often depicted progressively as Improvement but regressively as clearance through the removal and relocation of population. His case study on Kintyre is particularly valuable. By scrutinising spatial as well as social relationships Dalglish demonstrates that clanship was based as much on daily practices of living as on an patrimonial ideology of kinship, practices which led the House of Argyll to attempt the reinvention of concepts of occupancy in order to emphasise the importance of the individual over the family through partitioned space.

BRIDGING THE ABYSS: VICTOR BASCH'S POLITICAL AND AESTHETIC MINDSET

2013 ◽  
Vol 10 (1) ◽  
pp. 87-107
Author(s):  
RAJESH HEYNICKX
Keyword(s):  
Psychological Theory ◽  
The Other ◽  
The Gaze ◽  
Political Reason ◽  
Political Position ◽  
Political Ideas ◽  
Jewish Art ◽  
Art Philosophy ◽  
Changing World

This essay cross-examines both the correlation and the disjunction between art philosophy and political reason in the thinking of the French Jewish art philosopher, Kant specialist and socialist politician Victor Basch (1863–1944). Two interwoven lines of questioning will be in play. One considers the extent to which Basch's theory of beauty, which was primarily grounded in a psychological theory of Einfühlung, was a corollary to his political ideas and practices. The other line of inquiry raises questions about how Basch's political position, namely his anti-facist defending of republican values, became influenced by his work on aesthetics. By answering both questions, this article challenges the traditional historiography of interwar aesthetics. The esaay shows how conceptual debates of aesthetics were not just sterile theoretical products, but to a large extent offered an apparatus to diagnose and orientate a rapidly changing world. Therefore this essay develops a reflection about the gaze needed to take in the complex historical situations from which aesthetic reflections grew, and which in turn they addressed.

Alcohol Problems in the Workplace

1987 ◽  
Vol 16 (4) ◽  
pp. 345-348 ◽  
Author(s):  
C. Peter Brock
Keyword(s):  
Alcohol Problems ◽  
Employee Assistance Programs ◽  
Drug Related Problems ◽  
Employee Assistance ◽  
Important Distinction ◽  
Fine Line ◽  
Assistance Programs ◽  
Health Movement ◽  
History Of ◽  
Alcohol Related Problems

The history of the employee assistance movement has its roots in the worker's health movement of the early 1900s and the employee alcohol assistance programs of the 1940s. The author discusses the important role alcohol assistance programs played in the evolution of current employee assistance programs and makes a very important distinction between programs that deal with alcohol-related problems and those that are currently being used for drug-related problems. The issue is raised of the fine line between using urinalyses as a method of rehabilitation and using it as a form of policing.

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