scholarly journals The African Hebrew Israelites of Jerusalem and Ben Ammi’s Theology of Marginalisation and Reorientation

Religions ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 87
Author(s):  
Michael T Miller

This paper will look at the way the African Hebrew Israelites of Jerusalem have utilised the theological narrative of marginalisation in their quest for identity and self-determination. The African Hebrew Israelites of Jerusalem are an expatriate black American group who have lived in Israel since 1969, when their spiritual leader, Detroit-born Ben Ammi, received a vision commanding him to take his people back to the Promised Land. Drawing on a long tradition in the African American community that self-identified as the biblical Israelites, the African Hebrew Israelites are marginalised in their status as Americans, as Jews, and as Israelis. We will examine the writings of Ben Ammi in order to demonstrate that this biblically based motif of marginalisation was a key part of his theology, and one which enabled his movement to grow and sustain itself; yet, in comparison with other contemporaneous theological movements, Ben Ammi utilised a specific variant of this motif. Rejecting the more common emphasis on liberation, Ammi argued for an eschatological reorientation around the marginalised. This article will conclude that Ben Ammi’s theology is key to understanding how the community has oriented itself and how it has proved successful in lasting 50 years against both internal disputes and external attacks.

2020 ◽  
Vol 60 (4) ◽  
pp. 477-487 ◽  
Author(s):  
William J. Doherty

My story begins with the idealism of humanistic and family systems therapies of the 1970s, followed by disillusionment with making a difference in the larger world, and then the discovery of citizen therapist work. I describe my initial forays into direct community action and then two current projects on major social problems: police relationships with the African American community and political polarization in the Trump era. A key breakthrough along the way was coming to see my role as a citizen professional in a democracy—acting with community members rather than just for them.


2021 ◽  
Author(s):  
Yulia Hathaway

AbstractThis article examines representations of contemporary Black American identity in the non-fictional writings of Ta-Nehisi Coates. The dataset is a self-compiled specialized corpus of Coates’s non-fictional writings from 1996 until 2018 (350 texts; 468,899 words). The study utilizes an interdisciplinary approach combining corpus linguistics and corpus pragmatics. Frequencies of five identity-related terms in the corpus (African(–)Americans, blacks, black people, black America/Americans and black community/communities) are compared diachronically; then the pragmatic prosody of the terms is analyzed via the notion of control. The findings suggest that Coates’s representation of Black American group identity has shifted over time. Specifically, the terms African Americans and black America are replaced by the terms blacks and black people. The study’s empirical findings, considered through the theoretical framework on Black solidarity, suggest a shift in representation of group identity in Coates’s writings from an identity based on cultural and ethnic commonalities to an identity based on the shared experiences of anti-Black racism.


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