scholarly journals Gertrude Stein and the Metaphysical Avant-Garde

Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 152
Author(s):  
Dana Tanner-Kennedy
Keyword(s):  
William James ◽  
Gertrude Stein ◽  
Experimental Theater ◽  
Alternative Healing ◽  
Wooster Group ◽  
American Theater ◽  
Avant Garde ◽  
1960S And 1970S ◽  
The 1960S ◽  
Metaphysical Religion

When American metaphysical religion appears onstage, it most often manifests in the subject matter and dramaturgies of experimental theater. In the artistic ferment of the 1960s and 1970s counterculture, theater-makers looked both to alternative dramaturgies and alternative religions to create radical works of political, social, and spiritual transformation. While the ritual experiments of European avant-garde artists like Artaud and Grotowski informed their work, American theater-makers also found inspiration in the dramas of Gertrude Stein, and many of these companies (the Living Theatre and the Wooster Group, most notably) either staged her work or claimed a direct influence (like Richard Foreman). Stein herself, though not a practitioner of metaphysical religion, spent formative years in Cambridge, Massachusetts, at Radcliffe under the tutelage of William James. Cambridge, at the turn of the twentieth century, was a hotbed of spiritualism, theosophy, alternative healing modalities, and James, in addition to running the psychology lab in which Stein studied, ran a multitude of investigations on extrasensory and paranormal phenomena. This article traces a web of associations connecting Ralph Waldo Emerson, Transcendentalism, and liberal Protestantism to Gertrude Stein and landscape dramaturgy to the midcentury avant-garde, the countercultural religious seeking of the 1960s and 1970s, and the Off-Off-Broadway movement.

scholarly journals Covid Conversations 3: Elizabeth LeCompte and Kate Valk

2021 ◽  
Vol 37 (3) ◽  
pp. 205-222
Author(s):  
Elizabeth LeCompte ◽  
Kate Valk ◽  
Maria Shevtsova
Keyword(s):  
New York ◽  
Small Scale ◽  
Wooster Group ◽  
Avant Garde ◽  
American System ◽  
The North ◽  
Main Work ◽  
Stage Direction ◽  
1960S And 1970S ◽  
The 1960S

Elizabeth LeCompte co-founded The Wooster Group with like-minded pioneers in New York in 1975, leading and directing its collaborators as deaths, departures, and new arrivals have changed its composition and emphases over the decades, segueing into a world-wide uncertain present. Kate Valk joined in 1978, the last representative of The Wooster Group’s foundational period, apart from LeCompte herself, who is still a key member of the company. References in this conversation are primarily to works after 2016. LeCompte briefly remarks on the importance of Since I Can Remember – one of the Group’s ongoing works in progress in 2021 – as an archival project that draws on Valk’s memory of how Nayatt School was made during her formative years. Having become, since then, a quintessential Wooster Group performer, Valk extended her artistic skills to stage direction, undertaking, most recently, The B-Side (2017). Both the initiative and idea for the piece came from performer Eric Berryman, who had brought Valk the collection of blues, songs, spirituals, and preachings on the 1965 LP made from the research of scholar folklorist Bruce Chapman. Berryman had been inspired to approach Valk because of her exclusive use of unadulterated historical recordings in Early Shaker Spirituals (2014), her directorial debut. The main work in rehearsal during 2020 and which was still locked down by the Covid-19 pandemic at the time of this conversation is The Mother, a Wooster Group variant of Brecht’s dramatized version of Gorky’s novel, directed by LeCompte. LeCompte discusses the current situation, emphasizing the increased vulnerability of independent artists and small-scale theatre, while giving a glimpse of the disadvantages for such groupings built into the North American system of project funding. The Wooster Group is a salient example of small-scale theatre that, despite continually precarious conditions, which the pandemic has highlighted and exacerbated, has achieved its creative goals and has defined its place in the exploratory avant-garde flourishing vigorously in the 1960s and 1970s. This particular avant-garde, LeCompte believes, has seen various important developments over the years but might well now be counting its last days. The conversation here presented was recorded on 31 October 2020, transcribed by Kunsang Kelden, and edited by Maria Shevtsova, Editor of New Theatre Quarterly.

Coming Home: Portraying Japanese Baseball on the Silver Screen

2018 ◽  
Author(s):  
Christopher T. Keaveney
Keyword(s):  
Middle Class ◽  
Early History ◽  
Japanese Cinema ◽  
Avant Garde ◽  
Hollywood Films ◽  
History Of ◽  
Baseball Films ◽  
1960S And 1970S ◽  
The 1960S ◽  
Important Marker

Chapter 3 examines the long history of baseball films in Japan, a tradition nearly as old as the history of Japanese cinema itself. After a brief survey of the early history of cinema in Japan, a tradition whose history parallels that of the game of baseball chronologically, the study focuses on early shomingeki films and explores how baseball became an important marker of domesticity and middle class respectability in this genre of film in the 1930s. The chapter then examines several pivotal films in the postwar era, examining how baseball was used alternately to perpetuate a national hero in Suzuki Hideo’s Immortal Pitcher (1955) or to chart the corruption and greed surrounding professional baseball as in Kobayashi Masaki’s I Will Buy You (1956). In the 1960s and 1970s, as young filmmakers arose to challenge the dominance of the great postwar filmmakers and to produce often avant-garde and politically charged films that reflected an international challenge to the hegemony of Hollywood films, the baseball film was again adopted as a means to offer that challenge. Ōshima Nagisa’s Ceremonies, in a film that contests the very concept of the baseball film, uses baseball as a metaphor for the Japan’s abandonment of its citizens during the war. The recent splatter comedy baseball films of Yamaguchi Yūdai likewise play with the familiar tropes of Japanese baseball and of the baseball hero as antihero in problematizing the very concept of the baseball film.

Asian American Theater and Drama from the 1960s to the 1990s

2019 ◽  
Author(s):  
Esther Kim Lee
Keyword(s):  
Los Angeles ◽  
Asian American ◽  
Solo Performance ◽  
Frank Chin ◽  
American Drama ◽  
American Theater ◽  
Theater Companies ◽  
1960S And 1970S ◽  
Art And Activism ◽  
The 1960S

Asian American theater was created in the 1960s and the 1970s as a national movement by actors, playwrights, designers, directors, and producers who wanted to promote the inclusion and representation of Asian Americans in American culture. At the beginning of the 1960s, the concept of “Asian American theatre” did not exist, and “Asian American drama” was not a known genre. Instead, there were “oriental” actors who wanted to play non-stereotypical roles and to fight the practice of yellowface, a makeup convention in which white actors alter their face to look Asian. The “oriental” actors had a two-pronged agenda of art and activism to be taken seriously for their talent and experience. The first Asian American theater company, the East West Players, was founded in 1965 by actors in Los Angeles to further the agenda. In the 1970s, other Asian American theater companies and groups emerged around the country, and original Asian American plays began to be produced. Playwrights such as Frank Chin, Wakako Yamauchi, and Philip Kan Gotanda had their first plays produced at Asian American theater companies founded in the 1960s and 1970s. In the 1980s, Asian American plays began to be produced in mainstream theater, which includes Broadway, off-Broadway, and regional theaters. The success of David Henry Hwang’s M. Butterfly, which received the 1988 Tony Award for Best Play, brought much attention to Asian American drama, and a number of plays were produced and published subsequently. Playwrights such as Velina Hasu Houston, Elizabeth Wong, and Jeannie Barroga had their plays produced at major theater companies, and Asian American theater companies continued to support new playwrights. In nontraditional theater venues, multimedia and avant-garde artists such as Jessica Hagedorn and Ping Chong were active in creating original performance pieces. Additionally, solo performance became a major performance genre for Asian American artists who wanted to use their body and voice to tell their own stories. Dan Kwong, Denise Uyehara, and Brenda Wong Aoki were forerunners in launching the genre of Asian American solo performance. A number of Asian American actors such as B. D. Wong, John Lone, and Mia Katigbak also received significant opportunities and recognition, but their two-pronged agenda of art and activism remained relevant and urgent. In the early 1990s, Asian American actors led the protest of the Broadway production of the mega-musical Miss Saigon that featured a white actor in yellowface makeup in the original London production. The protest galvanized Asian American theater artists around the country and inspired a new generation of writers, actors, designers, directors, and producers to create what would become one of the fastest growing sectors of American theater.

Asian American Experimental Theater and Solo Performance

2019 ◽  
Author(s):  
Dan Bacalzo
Keyword(s):  
United States ◽  
Asian American ◽  
The United States ◽  
Experimental Theater ◽  
Avant Garde ◽  
Wide Range ◽  
Racial Perceptions ◽  
And Performance ◽  
The 1960S ◽  
A Minor

Beginning in the 1960s and continuing into the present day, a wide range of performers and playwrights have contributed to Asian American experimental theater and performance. These works tend toward plot structures that break away from realist narratives or otherwise experiment with form and content. This includes avant-garde innovations, community-based initiatives that draw on the personal experiences of workshop participants, politicized performance art pieces, spoken word solos, multimedia works, and more. Many of these artistic categories overlap, even as the works produced may look extremely different from one another. There is likewise great ethnic and experiential diversity among the performing artists: some were born in the United States while others are immigrants, permanent residents, or Asian nationals who have produced substantial amounts of works in the United States. Several of these artists raise issues of race as a principal element in the creation of their performances, while for others it is a minor consideration, or perhaps not a consideration at all. Nevertheless, since all these artists are of Asian descent, racial perceptions still inform the production, reception, and interpretation of their work.

scholarly journals “Breakin' the Rules”: Eleo Pomare and the Transcultural Choreographies of Black Modernity

2012 ◽  
Vol 45 (1) ◽  
pp. 41-63 ◽  
Author(s):  
Rachel Fensham
Keyword(s):  
Modern Dance ◽  
Amiri Baraka ◽  
Avant Garde ◽  
Radical Innovations ◽  
Black Performance ◽  
Jazz Music ◽  
1960S And 1970S ◽  
And Performance ◽  
The 1960S ◽  
African American Artists

The radical innovations of African-American artists with artistic form during the 1960s and 1970s, according to black performance theorist Fred Moten, led to a new theorization of the avant-garde. His book, In the Break: The Radical Aesthetics of the Black Tradition, discusses the poetry and jazz music of artists, from Amiri Baraka and Billie Holiday to Charles Mingus, and extols their radical experimentation with the structures and conventions of aurality, visuality, literature, and performance dominant in European art and aesthetics. In this essay, I consider the implications of these processes of resignification in relation to the choreographic legacy of the artist, Eleo Pomare, whose work and career during this period was both experimental and radical and, I will suggest, critical to the formation of a transnational, multiracial conception of modern dance.

scholarly journals Terrorens poetik: Revolutionen skrives med småt

2009 ◽  
Vol 37 (107) ◽  
pp. 52-73
Author(s):  
Susanne Stoltz ◽  
Anders Tønnesen
Keyword(s):  
Literary History ◽  
Aesthetic Experience ◽  
Left Wing ◽  
Situationist International ◽  
Avant Garde ◽  
Red Army ◽  
The Spectator ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Aesthetic

The Poetics of Terror: The Manifestoes of the RAF:This paper points to a ‘forgotten’ literary history of the Red Army Fraction (RAF) in order to contest a common misconception. The RAF is often perceived solely as a political phenomenon and its justification of terrorism as a political discourse. Thereby many scholars bluntly fail to pinpoint the attractiveness of the left-wing terrorism of the 1960s and 1970s. The paper argues that the writings of the first generation of the RAF also convey a ‘poetics’ of terrorism. It points to a somewhat overlooked strategy of justification in the writings, which can be formulated as follows: Both the act of terrorism and the utterance of its defence are justified as aesthetic experiences. Furthermore, this was constructed under heavy influence from groups of avant-garde artists in the tradition of the Situationist International (SI). The paper analyses the strategy of justification found in the first few RAF-statements. Beneath the political jargon of left-wing radicalism and the »credo of immediate action«, the paper locates another strategy of justification that carries the sign of avant-garde thought. According to the manifestoes of the RAF, the aesthetic experience of a terrorist act could liberate the spectator. The study concludes that the writings of RAF unveil a ‘poetics’ of terrorism. The act of terrorism is a radical transgression of reality. Hence, the terrorist act destroys the ‘mechanical’ system of cognitive oppression because it shows the possibility of another world. That is why the RAF views terror as a model of spiritual liberation. In addition to this the statements communicate a parallel concept to the ‘poetics’ of the terror act. The RAF constructed a concept of revolutionary language, ‘the armed propaganda’, which claimed to break down the barriers of ‘domination’ in the consciousness of the recipient. In doing so the statements perform what they preach; they are themselves acts of terror. The RAF’s concept of terrorism comprises both word and deed. The writings are acts and the acts are utterances. Accordingly, RAF’s ‘poetics’ of terrorism can be described as the transgression of reality in the word or deed of terror that leads to spiritual liberation.

Miguel Ángel Estrella

2015 ◽  
Author(s):  
Carol A. Hess
Keyword(s):  
Latin American ◽  
The United States ◽  
Dirty War ◽  
Political Activities ◽  
Latin American Music ◽  
Avant Garde ◽  
The Status ◽  
Nadia Boulanger ◽  
1960S And 1970S ◽  
The 1960S

This chapter examines the place of Argentine pianist Miguel Ángel Estrella in the politics of Latin American music, focusing on the Dirty War, the wave of repression and violence by military regimes during the 1960s and 1970s. It begins with Estrella’s recital in September 1987 as a tribute to Nadia Boulanger, who died in October 1979 and was one protagonist in Estrella’s story. It then considers Estrella’s political activities in Argentina and his being formally charged with subversion, sedition, and terrorist activities, as well as his promotion of the masterworks of the Western canon. It also contextualizes Estrella’s experience in light of a number of broader issues, relating Estrella and his traditionalist repertory to the ongoing debate among composers and critics over socially engaged music (música comprometida); the historical antecedents of this debate and how they inform present-day reactions to the status of either the avant-garde or the Western canon in música comprometida; and how scholars in the United States might understand Estrella’s story.

Literary theorists in and beyond French academic space (1960–1970s)

2020 ◽  
Vol 68 (5) ◽  
pp. 1108-1123
Author(s):  
Lucile Dumont
Keyword(s):  
Literary Theory ◽  
Public Engagement ◽  
Literary Texts ◽  
French History ◽  
Social Strategies ◽  
Avant Garde ◽  
Theoretical Approaches ◽  
1960S And 1970S ◽  
The 1960S ◽  
Collective Strategy

This article demonstrates how social strategies deployed at the margins of French academic space to legitimize theoretical approaches to literary texts (semiology, semantics, structural analysis of narratives) in the 1960s and 1970s strongly relied on the interventions of their promoters beyond the academy. It specifically examines two strategies privileged by promoters of literary theory which allowed some of them to bypass several requirements for academic careers in taking advantage of the transformations of higher education, of the absence of stable and strong disciplinary frames, and of their own integration into the intellectual and literary fields. First, either through the alliance with literary avant-gardes or by the temporary constitution as one, the collective strategy of the literary avant-garde became a way to engage both politically and aesthetically. Second, the investment of transnational networks and internationalization allowed the critics and theorists to get around the national path to symbolic and academic consecration, and to reframe the modalities of their public engagement. Ultimately, this article offers an understanding of how, for aspirant or marginalized academics, interventions beyond the perimeter of the academic space have, at a certain point in French history, helped their acquisition of academic legitimacy.

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