scholarly journals The Islamic Call to Prayer and Its Origin: A Story about Cultural Memory’s Permanence and Adaptability

Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 817
Author(s):  
Maroussia Bednarkiewicz
Keyword(s):  
Cultural Memory ◽  
Muslim Identity ◽  
Written Text ◽  
Text Collections ◽  
Fertile Ground ◽  
Common Identity ◽  
Call To Prayer

For more than two centuries, Muslims have been retelling different stories about the origin of their call to prayer. While the converging details of these narratives offer a glimpse of Muslim cultural memory and its preservation, the diverging elements reflect different mechanisms that facilitate the adaption of this cultural memory to new contexts and concerns. Based on the work of Jan Assmann, the present study explores how Muslims conserved and adapted their cultural memory to keep their common identity and expand their diversity following distinctive religious, political, or personal forms of belongings. The narratives concerned with the origin of the Islamic call to prayer and preserved in various written text collections offer a fertile ground to analyze how this part of Muslim cultural memory became the vehicle of a permanent but adaptable Muslim identity.

Politics, Culture, and the Political Economy of Everyday Communalism in Eastern Uttar Pradesh

2018 ◽  
pp. 85-131
Author(s):  
Sudha Pai ◽  
Sajjan Kumar
Keyword(s):  
Political Economy ◽  
Identity Politics ◽  
Uttar Pradesh ◽  
The Political ◽  
Political Consciousness ◽  
Muslim Identity ◽  
Communal Violence ◽  
Fertile Ground ◽  
Eastern Uttar Pradesh

Chapter 2 describes the beginnings of everyday communalism in eastern UP since the late 1990s/early 2000s. Two developments underlie the renewed incidents of communal violence in the 2000s: emergence of new patterns of communal mobilization by the BJP–RSS and the HYV; significant changes in the economy of the region, especially in Mau. Four significant, political strands underlie resulting communal tension and riots: shift from class-based mobilization by left/socialist parties to identity politics, and to criminalization and rise of mafia dons in the Mau-Azamgarh area; the emergence of the backward Muslims movement, leading to rise in political consciousness, fragmented Muslim identity, and autonomous politics; changes following globalization in the weaving industry that have affected the Muslim-Ansari community causing confrontation with Hindu traders. These have provided fertile ground for aggressive everyday communal mobilization by an independent power centre under Yogi Adityanath; the activities of the Gorakhnath Math are also examined.

Edward Said, Postcolonialism and Palestine's Contested Spaces

2017 ◽  
Vol 16 (1) ◽  
pp. 7-25 ◽  
Author(s):  
Tahrir Hamdi
Keyword(s):  
Cultural Production ◽  
Edward Said ◽  
Contested Spaces ◽  
Olive Trees ◽  
Call To Prayer

Postcolonialism, profoundly influenced by the Palestinian scholar Edward Said, has until recently been oddly silent on Palestine, a topic that not only preoccupied Said's thinking and writing, but also inspired his theoretical ideas on imperialism, anti-colonial struggle and the worldliness and affiliations of the text and the critic. This theoretical silence on Palestine was, in fact, preceded by a historical, political, geographical, social and cultural contestation of all forms of Palestinian spaces that include not only dispossessing Palestinians of their land, but also building apartheid walls, destroying hundreds of thousands of olive trees, appropriating/stealing traditional Palestinian dishes and clothes, silencing Palestinian narratives and the Muslim call to prayer. This paper will argue that these contested spaces necessarily become sites of Palestinian cultural production, struggle and sumud.

The Vocabulary of Revelation: Divine Intent and Self-Disclosure in the Qur'an

2020 ◽  
Vol 22 (1) ◽  
pp. 192-215
Author(s):  
Asma Afsaruddin
Keyword(s):  
Divine Revelation ◽  
Self Disclosure ◽  
Islamic Theology ◽  
Direct Communication ◽  
Written Text ◽  
Arabic Word ◽  
Key Concepts ◽  
Divine Mercy ◽  
Divine Truth

This article explores how the uniqueness of the Qur'anic revelation has been perceived by primarily Sunnī Muslim commentators through time in the context of four main analytical aspects of revelation: (i) revelation as communication between God and humans that links language to divine truth; (ii) revelation as both oral and written text that points to complementary modes of divine discourse; (iii) revelation as purposeful manifestation of divine mercy and justice; and finally (iv) the idea of revelation as beautiful and inimitable text that invites the human recipient to ponder the aesthetics of divine self-disclosure which becomes reflected in Islamic theology as the doctrine of iʿjāz al-Qurʾān. These aspects are indicated by certain key concepts and terms derived from the Qur'anic vocabulary itself and are discussed in detail in order to illuminate the nature of the Qur'anic revelation—as adumbrated within the Qur'an itself and as elaborated upon by its human exegetes. The Arabic word for the phenomenon of revelation is waḥy and is, strictly speaking, applied to the Qur'an alone. In the Qur'an, the term wahy and its derivatives frequently occur with reference to God and His communication with humankind, although exceptions exist. Tanzīl is another Qur'anic lexeme that refers uniquely to God's direct communication with humanity. In the understanding of a number of influential commentators, both these terms also imply linguistic and rhetorical excellence as a component of divine revelation recognisable in all four of the aspects identified here.

UNIVERSALITAS KETAUHIDAN TUHAN

2020 ◽  
Vol 15 (2) ◽  
pp. 379-403
Author(s):  
Roudhotul Jannah
Keyword(s):  
Oral Communication ◽  
The Other ◽  
Objective Data ◽  
Negotiation Strategy ◽  
Written Text ◽  
Comprehensive Information ◽  
Islamic Religion ◽  
New View ◽  
Qur'anic Interpretation

This article is about Angelika Neuwirth’s thought, dialectical of Qur’anic interpretation. She offer new view to understanding of Qur’an’s meaning. Neuwirth encourage to reunderstanding Qur’an post-canonization (a written text) with pre-canonization method (oral communication), as in Surat Al-Ikhlas. Accourding Neuwirth, Surat Al-Ikhlas responded from tradition and civilization of Arabic region earlier. An example أَحَدٌ (Q.112:1) is similiar meaning with “ehad” in Ibrani language. That’s mean usage أَحَدٌ had purpose to negotiation strategy and universality of faith. therefore Islamic religion has mission to combine all ideology of faith become unity universality. Neuwirth encourages to refer to the other holy scripture for adding comprehensive information and objective data.

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