scholarly journals Analysis of Developmental Chronology of South Korean Compressed Growth as a Reference from Sustainable Development Perspectives

2021 ◽  
Vol 13 (4) ◽  
pp. 1905
Author(s):  
Sea Jin Kim ◽  
Woo-Kyun Lee ◽  
Jun Young Ahn ◽  
Wona Lee ◽  
Soo Jeong Lee
Keyword(s):  
Sustainable Development ◽  
South Korea ◽  
Korean War ◽  
National Development ◽  
South Korean ◽  
Political Conflicts ◽  
Developmental Indicators ◽  
The Korean War ◽  
History Of ◽  
Economic Perspectives

Global challenges including overpopulation, climate change, and income inequality have increased, and a demand for sustainability has emerged. Decision-making for sustainable development is multifaceted and interlinked, owing to the diverse interests of different stakeholders and political conflicts. Analysing a situation from all social, political, environmental, and economic perspectives is necessary to achieve balanced growth and facilitate sustainable development. South Korea was among the poorest countries following the Korean War; however, it has developed rapidly since 1955. This growth was not limited to economic development alone, and the chronology of South Korean development may serve as a reference for development in other countries. Here, we explore the compressed growth of South Korea using a narrative approach and time-series, comparative, and spatial analyses. Developmental indicators, along with the modern history of South Korea, are introduced to explain the reasons for compressed growth. The development of the mid-latitude region comprising 46 countries in this study, where nearly half of Earth’s population resides, was compared with that of South Korea; results show that the developmental chronology of South Korea can serve as a reference for national development in this region.

scholarly journals Egyedi jellemvonások a modern dél-koreai kereszténységben = Unique features of Christianity in modern South Korea

2021 ◽  
Vol 16 (2) ◽  
pp. 219-247
Author(s):  
Fábian Armin Vincentius
Keyword(s):  
South Korea ◽  
Korean War ◽  
Qualitative Interviews ◽  
Japanese Occupation ◽  
Korean People ◽  
South Korean ◽  
Korean Christianity ◽  
The Korean War ◽  
Protestant Denominations ◽  
High Share

A „Han folyó csodája” kifejezésről sokan hallottak Dél-Korea rendkívül gyors és drámai fejlődésének eredményeként, ám az talán kevesek számára ismert, hogy a Japántól való felszabadulást (1945), illetve a koreai háborút (1953) követően a kereszténység is komoly áttörést ért el az országban. Jelenleg a lakosság több mint negyede, 13.5 millió személy vallja magát kereszténynek, a domináns protestáns felekezetek mellett pedig számottevő a hozzávetőlegesen 5 millió katolikus száma is. Mindez nemcsak a régióban található többi államhoz viszonyítva különleges, hanem azt is jelenti, hogy a Dél-Koreában élő keresztények aránya meghaladja az országban létező többi vallás követőinek számát együttvéve. A folyamat különösen érdekesnek tekinthető azon szempontból, hogy a távol-keleti állam teljesen más kulturális, vallási és történelmi szempontok alapján fejlődött a kereszténység megjelenése előtt, napjainkra azonban mégsem a sámánizmus vagy a buddhizmus, hanem a kereszténység bír központi szereppel vallási életében. Jelen tanulmány célja épp arra választ adni, hogy milyen okoknak köszönhetően volt képes a kereszténység hívek sokaságának bevonzására, illetve milyen egyedi, Dél-Koreára jellemző sajátosságok alakultak ki a fejlődés eredményeként. Jelen kutatás során egy rövid összefoglaló keretén belül szó esik a kereszténység Korea területét érintő kezdeti megjelenéséről, majd külön fejezetekben olvasható a katolicizmus, ortodoxia, anglikanizmus és protestantizmus helyzete. A munka autenticitásához és részletességéhez hozzájárul, hogy a szerző kilenc kvalitatív interjút készített a különböző felekezetek képviselőivel, illetve délkoreai tanulmányútja során személyesen is meglátogatta több felekezet lényeges helyszíneit. = The term "Miracle on the Han River" has been heard by many as a result of South Korea's fast and dramatic development, but it is probably known to few that in parallel Christianity managed to gain as well a significant popularity in the country after the liberation from Japanese occupation (1945) and the end of the Korean War (1953). Currently, more than a quarter of people living in South Korea consider themselves as Christians, and in addition to the dominant Protestant denominations, the number of Catholics is also significant with a number of around 5 million followers. The high share of Christians may seem peculiar not only compared to other states in the region, but also by acknowledging that before the emergence of Christianity Korea evolved based on different, cultural and religious principles. Still, instead of Buddhism or Shamanism nowadays Christianity has a central role in the religious life of South Korean people. This study attempts to find the main reasons behind the remarkable popularity of Christianity, as well as to show the unique features of South Korean Christianity resulted by the distinctive development. After a short introduction presenting the first stage of Christianity on the territory of Korea, the main features and situation of different Christian branches are discussed, namely Catholicism, Orthodoxy, Anglicanism and Protestantism. Contributing to the authenticity and detail of the work, nine qualitative interviews with representatives of different denominations are included, all conducted by the author during his study trip to South Korea. Also, as the author had the opportunity to visit important religious sites during his field trip in Seoul, his experiences are briefly reported too in the study.

UNEXPLORED CONSEQUENCES OF VIOLENCE AGAINST CIVILIANS DURING THE KOREAN WAR

2017 ◽  
Vol 17 (3) ◽  
pp. 259-283 ◽  
Author(s):  
Woo Chang Kang ◽  
Ji Yeon Hong
Keyword(s):  
South Korea ◽  
Korean War ◽  
Armed Forces ◽  
The United States ◽  
South Korean ◽  
Direct Exposure ◽  
Before And After ◽  
The Korean War ◽  
Negative Perceptions ◽  
Violence Against Civilians

AbstractIn this paper, we examine the extent to which wartime violence against civilians during the Korean War affects people's current attitudes toward South Korea and other involved countries. Using a difference-in-differences (DID) approach that compares the cohorts born before and after the war, we find that direct exposure to wartime violence induces negative perceptions regarding perpetrator countries. As many of the civilian massacres were committed by the South Korean armed forces, prewar cohorts living in violence-ridden areas during the war demonstrate significantly less pride in South Korea today. In contrast, postwar cohorts from those violent areas, who were exposed to intensive anti-communist campaigns and were incentivized to differentiate themselves from the victims, show significantly greater pride in South Korea, and greater hospitality toward the United States than toward North Korea, compared to prewar cohorts in the same areas and to the same cohorts born in non-violent areas.

Pyongyang will press its advantage at Trump summit

2019 ◽  
Keyword(s):  
United States ◽  
South Korea ◽  
Korean War ◽  
The United States ◽  
Content Type ◽  
South Korean ◽  
The Korean War ◽  
Key Issues ◽  
Two Sides

Significance Eight months on, there is little progress on the key issues discussed at the Singapore summit: there has been no formal end to the Korean War, and the two sides are yet to agree on what ‘denuclearisation’ means in practice. Impacts As part of a deal in Hanoi, Trump may offer sanctions relief that allows inter-Korean initiatives to proceed. Seoul and Tokyo fear a deal that removes the threat to the United States but leaves Pyongyang’s regional capabilities intact. Serious deterioration of relations between Japan and South Korea strengthens Pyongyang’s position. If inter-Korean initiatives fail, the prospects rise of South Korean conservatives recapturing the legislature in next year's election.

Right to Mourn

2019 ◽  
Author(s):  
Suhi Choi
Keyword(s):  
South Korea ◽  
Korean War ◽  
Memory Space ◽  
War Memorials ◽  
South Korean ◽  
The Us ◽  
The Korean War ◽  
Transient Interactions ◽  
Memorial Sites

Right to Mourn illustrates how suppressed trauma is manifested at the transient interactions among bodies, objects, and rituals in the sites of Korean War memorials. In a highly politicized memory space, many bereaved families of the Korean War have long been deprived of their rights to mourn the loss of their loved ones. These suppressed mourners comprise mainly survivors and victims’ families of the atrocities committed by the US-allied South Korean forces before and during the Korean War. The book explores dialectic roles that memorial sites can play in communicating suppressed trauma: Can a memorial facilitate empathic mourning in which trauma possibly could be transmitted—as incomprehensible, incommunicable, and inaccessible as it is? To further explore such a query, the book critically introduces the specific sites of Korean War memorials in South Korea that were recently built to commemorate the atrocities of the US-allied South Korean forces: the Jeju April 3 Peace Park, the Memorial for the Gurye Victims of Yŏsun Killings, and the No Gun Ri Peace Park. Unpacking these nascent sites of the Korean War, the book provokes readers to look at the nearly seven-decade-old war in the most updated context of the acts of mourning.

Survival Strategies of a Korean War Prisoner Who Chose Neutral Nations: A Study Based on Im Kwan-taik’s Oral History and Documents

2020 ◽  
Vol 27 (3) ◽  
pp. 258-281
Author(s):  
Jung Keun Sik
Keyword(s):  
Oral History ◽  
Korean War ◽  
Survival Strategies ◽  
Prisoner Of War ◽  
South Korean ◽  
The Korean War ◽  
Southern Korea ◽  
History Of ◽  
The Republic ◽  
Oral History Interviews

Abstract This article reconstructs the life history of Korean War prisoner Im Kwan-taek and analyzes his strategy for survival. Im, a North Korean who forces of the United Nations Command (unc) captured, refused repatriation to North Korea and decided to go to a neutral country. After two years in India, he finally settled in Brazil. This study examines his prisoner of war (pow) interrogation reports and the results of two oral history interviews to understand Im’s experiences and survival strategies. Born in Ch’ungch’ŏng Province, Im grew up in southern Korea. However, in 1946, he moved to northern Korea with the support of his deceased father’s comrades from the anti-Japanese movement in China. With the start of the Korean War on 25 June 1950, Im became an officer in the Korean People’s Army (kpa). As a pow, he concealed his identity as much as possible to ensure his survival, and these efforts continued in neutral countries. After the Republic of Korea awarded Im’s father the South Korean Patriotic Medal in 2001, his “secret survivalism” strategy relaxed and he began organizing communication and networks between surviving former pows.

The Intimacies of Complicity

2020 ◽  
pp. 241-262
Author(s):  
Daniel Y. Kim
Keyword(s):  
United States ◽  
Korean War ◽  
The United States ◽  
The Novel ◽  
Japanese Colonialism ◽  
South Korean ◽  
Critical Methodology ◽  
Korean Christianity ◽  
The Korean War ◽  
History Of

This chapter elaborates a transnational literary critical methodology for approaching South Korean depictions of the Korean War that now circulate in the United States in translated form through an analysis of Hwang Sok-yong’s novel The Guest. This magical realist work recounts a massacre that occurred in late 1950 in which roughly thirty-five thousand residents of Sinch’on, located in what is now North Korea, were slaughtered by their friends and neighbors. This chapter situates The Guest in its domestic context, elaborating its critique of both North and South Korean nationalist narratives that tend to avoid holding Koreans themselves accountable for such atrocities, and its complex engagement with the history of Korean Christianity. Even as it does so, however, the novel also implicates Japanese colonialism and Western Christianity in the violence that erupted in Sinch’on. However, this chapter also argues that this novel in its translated form must also be read within the context of its circulation in the United States, which highlights certain aspects of it: the affinities it suggests between working-class Koreans drawn to Marxism and enslaved Africans and its critique of the bystander role adopted by the US military in relation to atrocities committed by its Korean allies.

Diplomacy, trade, and South Korea’s rise to international influence

2017 ◽  
Vol 21 (1) ◽  
pp. 9-27 ◽  
Author(s):  
Dennis Patterson ◽  
Jangsup Choi
Keyword(s):  
Economic Growth ◽  
South Korea ◽  
Korean War ◽  
Poor Nation ◽  
South Korean ◽  
The Korean War ◽  
To Receive ◽  
Scholarly Attention

The story of South Korea’s post-armistice economic ascendance has been well documented, but its parallel rise as an influential international actor is just beginning to receive the scholarly attention it deserves. Moreover, in the work that has been produced thus far, scholars have assumed that it was its remarkable economic growth that drove South Korea’s rise to international influence. This assumption misses the important fact that South Korea was elevating itself internationally while it was still a poor nation. As we demonstrate in this paper, what is missing in existing work is that it was the diplomatic efforts of South Korean presidents early in the post-armistice period that put the country on the path to its current international influence both directly and indirectly. They did this directly by removing it from the diplomatic isolation it inherited after the Korean War, and they accomplished this indirectly by using the tools of diplomacy to expand South Korea’s trading relations, without which it would not have enjoyed the remarkable economic growth it experienced.

Propaganda leaflets and Cold War frames during the Korean War

2017 ◽  
Vol 11 (2) ◽  
pp. 244-264
Author(s):  
Seong Choul Hong
Keyword(s):  
Cold War ◽  
Korean War ◽  
Moral Judgement ◽  
Causal Interpretation ◽  
South Korean ◽  
The Us ◽  
The Korean War ◽  
History Of ◽  
The Cold War

In the history of world wars, the Korean War (1950–1953) was not a forgotten war but the apogee of a propaganda war. By analyzing the contents of propaganda leaflets distributed during the Korean War, this study explored which frames were dominantly employed. The resulting findings were that the frames of ‘demoralization’ (25.7%) and ‘encouraging surrender’ (24.4%) were the most frequently used during the overall war period. Furthermore, the dominant frames varied depending upon the target audiences and language used. In terms of functional frames, the leaflet messages corresponded to definition and causal interpretation (22.8%), moral judgement (26.2%) and solution (49.9%). Interestingly, Chinese and North Korean leaflets preferred the imperialist frame to the Cold War frame even though the US and South Korean leaflets more heavily used the Cold War frame when they referred to foreign troops. Moreover, thematic frames (91.4%) were more widely used than episodic frames (8.6%) in the samples.

Kim, Soo-yong (September 23, 1929--)

2018 ◽  
Author(s):  
Ryan Cook
Keyword(s):  
South Korea ◽  
Korean War ◽  
Film Industry ◽  
Military Government ◽  
South Korean ◽  
North Korean Defectors ◽  
The Korean War ◽  
Youth Films ◽  
The 1960S ◽  
Korean Film

Trained as a filmmaker during the Korean War, Kim Soo-yong debuted in 1958 amid the South Korean film industry’s postwar recovery and became one of the representative Korean filmmakers of the 1960s. Under the film policies of Park Chung-hee’s military government, the film industry suffered from censorship and quotas. The literary film emerged as an important genre signifying quality and artistic merit. Kim’s 1965 Kaenmaŭl [Seaside Village] marked him as a leading director of literary adaptations, which account for half his prolific oeuvre of over one hundred films. Kim also worked in popular genres, including comedy, melodrama, youth films, and anti-communist films, but is remembered for films that display realist, non-paternalistic perspectives on postwar society. His 1963 film Hyŏlmaek [Kinship] depicted the generational divide among North Korean defectors living in poverty on the fringes of society in the industrializing South. Seaside Village provocatively took on the sexuality of widows in a fishing community and contained lesbian innuendos. Several of his films also demonstrated a formal modernism. The 1967 An’gae [Mist], regarded as one of his highest achievements, employs experimental montage and a temporally complex flashback structure. In later years, he has been credited with helping ease film censorship in South Korea.

“Victory over Communism: South Korean Protestants’ Ideas about Democracy, Development, and Dictatorship, 1953–1961”

2017 ◽  
Vol 24 (2-3) ◽  
pp. 233-258
Author(s):  
Jeongran Yoon
Keyword(s):  
Korean War ◽  
Colonial History ◽  
Totalitarian Regime ◽  
Post Colonial ◽  
South Korean ◽  
The North ◽  
The Korean War ◽  
History Of ◽  
New Perspective ◽  
North Korean Regime

This article complicates the traditional narrative of anti-Communist Christians in Korea, examining the history of anti-communism among them in light of their claims to support democracy and development. Changes in Christian thinking in Korea followed the end of formal fighting in the Korean War. The conflict transformed Korea’s post-colonial history into a developmental struggle, pitting communism versus capitalism in a deadly battle. From the mid-1950s, South Korean Protestants saw the struggle as a competition between two systems, not simply one to eradicate the North Korean regime. From this new perspective, they began condemning political injustice and corruption under President Syngman Rhee. The contradictions in the ideas of Christians were partly embodied in their support for the civil uprising that would topple the Rhee regime, but also in their endorsement of Park Chung-hee’s military takeover in 1961. South Korean Protestants assisted the coup’s central leadership and helped a totalitarian regime come to power. This paradoxical aspect within Korean Protestant history is closely tied to the unique characteristics of its anti-communism and how it evolved after the Korean War.

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