scholarly journals Of city and crowd in 21 century

2020 ◽  
Vol 1 ◽  
pp. 52-66
Author(s):  
Dessislava Boshnakova

Today, many ideas come from the crossing point of different fields. Starting as initiatives in the field of computing, today crowdsourcing can be find in all aspects of human life. In that article, I will focus on the opportunities to use crowdsourcing in the life of a city. This means that using new technologies cities can create initiatives in which to collaborate with its citizens for making the life of the city better. We know that the city is not only buildings and routes. The soul of the city comes from the crowd who lives in that city. Crowdsourcing is just a way to hear the voices of the  people and engage them in the future of their city.

2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”


2014 ◽  
Vol 908 ◽  
pp. 375-378
Author(s):  
Peng Zhang

City environment problem increasingly troubles the people living in the city. What the human doings are against the city environment and damage their homes. This paper analyzes the causes of city environmental pollution and several aspects of pollution, and probes into the problems of city pollution and environmental planning for the future. The goal is to find an effective solution to resolve these problems. Finally, the solution of the problem from three aspects in city planning is proposed for improving the living environment and purifying homes.


ZARCH ◽  
2016 ◽  
pp. 94
Author(s):  
Miguel Sancho ◽  
Beatriz Martín

Como consecuencia de la devastación a la que se verá sometida Teruel durante la guerra civil española gran parte del núcleo urbano se verá afectado. Esta dramática situación planteará la necesidad reconstruir la ciudad pero también la posibilidad de renovar la trama urbana. En el presente artículo se estudiaran las distintas propuestas llevadas a cabo durante este proceso, la tensión entre las ideas reformistas que entenderán la situación como una oportunidad renovadora sin prejuicios e ideas mucho más conservacionistas preocupadas por la identidad histórica de la ciudad, enfrentarán a los distintos agentes involucrados y finalmente dará lugar a la definitiva actuación propuesta. Es imprescindible conocer y reflexionar sobre una sucesión de ideas que plasmadas sobre el papel pueden decidir el futuro de un pueblo, pero también la conservación de su pasado, de su memoria.As a result of the devastation which will come under Teruel during the Spanish civil war much of the urban area will be affected. This dramatic situation arises the need to rebuild the city but also the possibility of renewing the urban fabric. In this article, the various proposals made during this process will be evaluated. The tension between reformist ideas to understand the situation as a renewed and unprejudiced opportunity and much more conservationist ideas concerned with the historical identity of the city will create a confrontation between different involved agents and ultimately lead to the final proposed action. It is essential to know and think of a series of ideas that once reflected on paper can decide the future of the people, but also the preservation of their past, their memory.


2019 ◽  
Vol 45 (1) ◽  
pp. 29-49
Author(s):  
John M. Hunt

The political and ritual life of early modern Rome provided its inhabitants ample opportunities not only to express grievances with papal government but also to voice expectations of newly elected pontiffs. Three ritual moments in particular—each linked as a cycle related to the pope’s reign—looked toward the future. These were the papal election, the possesso (the newly elected pontiff’s procession to San Giovanni in Laterano), and the pope’s death. As the papal election commenced in the conclave, Romans communicated their hopes for a pontiff who would adhere to a traditional moral economy by keeping the city abundantly supplied with grain and other foodstuffs. The ceremonies connected to the possesso reinforced these concerns; during the pope’s procession from Saint Peter’s to San Giovanni, the people greeted him with placards, statues, and ritual shouts, which reminded him to uphold this sacred duty. A pope who failed to abide by this moral economy faced popular discontent. This took the form of murmuring and pasquinades that wished for his imminent death, thus anticipating an end to his odious reign and to the future freedoms of the vacant see, a time in which the machinery of papal government and justice halted, allowing the people to vocalize their anger. Immediately on the heels of the pope’s death came the papal election, starting the cycle anew. This paper will argue that the rhythms of papal government enabled the people to articulate their expectations of papal rule, both present and future, grounded in traditional paternalism.


2014 ◽  
Vol 6 (1) ◽  
pp. 3-16
Author(s):  
Jale Erzen

The arguments in this paper try to show that the city is basically a social space and that before its fixed physical matter in the form of architecture and urban structures, it is the people that construct the essential character and presence of a city. The idea of social sculpture is taken as a vivid metaphor that refers back to the work and ideas of Joseph Beuys. Beuys claimed that events and actions of the people in a city were social sculptures and he illustrated this in his famous street-sweeping performance with his students. The city belongs to the people and cities are responsibilities of their inhabitants. In arguing for this, the paper refers also to the GEZİ events in Istanbul. These arguments lead to the conclusion that more vital and meaningful art of the future will have to relate to the urban context more than anything else.


2004 ◽  
Author(s):  
◽  
Sally Hartin-Young

But In the Night We Are All the Same, a critical dystopian novel, explores the creation and perpetuation of power structures, gender identity, and desire. The protagonist, Lemon, is a member of the oppressed class. She lives in a nameless city where she and her peers are kept endlessly alive by "hospital machines," a technology that cures every illness and prolongs life. The ruling group (the Those That) uses mindcontrol technologies known as noodles and stroodles to compel the oppressed class to buy the items they see advertised and to make them perform various violent, sexual and degrading acts for the Those That's amusement. Although the people of the city dislike aspects of their lives, most worship and admire the Those That as much as they fear them. Lemon's partner and love interest Astrix, once a member of the Those That, has had his memory erased and must struggle to find out his identity and to come to terms with who he is once he remembers his past. Lemon and Astrix help each other to resist and to determine their identities. Like other modern dystopian novels, this one focuses on an individual's struggle to resist the society and ends with a hopeful conclusion that shows that a better society can exist in the future. Additionally, this novel uses a female protagonist to illustrate the ways in which a person can be oppressed in both gender-specific and non-gender-specific ways. It also illustrates the power structures that lie beneath social systems, and examines how people's desires can be manipulated into a form of social control.


2021 ◽  
Author(s):  
◽  
Ruby Somerville

<p>Nuclear power is a highly disputed and powerful industry that continues to grow worldwide alongside safer renewable resources. No country seemed to have as much unwavering faith in the nuclear industry as Japan, until the catastrophic events of Fukushima in 2011. Although large-scale disasters caused by nuclear power facilities are few and far between, the devastation to the environment is, in most cases, irreparable. Fukushima remains to this day a painful reminder of this fact.  In 2011 Japan suffered an unprecedented three-strike disaster. First a 9.0 magnitude earthquake struck the country. This was followed by a subsequent tsunami which tore apart Japan’s East Coast and resulted in the loss of more than 20,000 lives. However, it was the triple meltdown at the Fukushima Daiichi Nuclear Power Plant that was the final devastating blow. 160,000 people were forced to evacuate. These nuclear refugees, as they have come to be known, have paid the ultimate price. Their home lands have been permanently scarred by the radiation, with only small sections able to be decontaminated. Even in these areas, land that has been cultivated for centuries will likely never again be able to produce safe crops in the traditional way. In a region highly valued for its agriculture and fishing industries, they have lost everything that they spent generations working and caring for.  The Architecture and Dystopia Stream challenges architectural projects to call attention to the dystopian realities that our generation will face in the future. This is a project for a small broken town, Namie, and how we might propose a future where the people can live alongside the damage left by nuclear contamination. The project attempts to capture intimate day-to- day moments for the people within a much larger scheme that sheds light on the potentially damaging consequences of the nuclear industry. In this sense, the true challenge of the project is to simultaneously explore both the megascale and the human-scale.  Earlier this year Namie was one of the first towns in the Fukushima exclusion zone to be partially reopened. Since then thousands of residents have made the tough decision between the familiarity of and love for their home town and the invisible threat of radiation. It is heard continually in surveys, interviews, and political rallies that these evacuees simply want their old lives back, and those who are returning to Namie have seized this chance. It is clear, however, that the ‘cleanup’ of these towns that are reopening cannot repair the lasting damage of the nuclear radiation on the natural environment. Fishing in the river, picking mushrooms in the foothills, these sorts of activities were part of daily life in this rural town that can no longer be enjoyed without great risk. Not only have they lost many of the joys that come with living so closely amongst the environment, they also can no longer make a living off their land. It is feared that their lives here will be a shadow of what they were before. Although the reality sounds bleak and dystopian, the architectural intervention designed for Namie will be Utopian, focussing on the future that these returning residents are daring to hope for.  Lastly, it has been openly speculated that the heavy influence of the nuclear industry on Japanese government is responsible for Japan’s lack of exploration into safer, sustainable energy sources. Japan is usually on the forefront of new technologies. Following the Fukushima meltdown, for the first time since it was introduced to the country, Japanese are questioning and openly challenging the use of nuclear energy in their country. The uncertainty of the future has spurred opportunities for a change in direction, in what many consider is a pivotal moment in Japan’s history. This project aims to be bold and push past what might be an expected solution, capitalising on this rare openness towards new beginnings, to propose a highly unconventional project that optimistically envisions a better future for the people of Namie.</p>


2021 ◽  
Author(s):  
◽  
Ruby Somerville

<p>Nuclear power is a highly disputed and powerful industry that continues to grow worldwide alongside safer renewable resources. No country seemed to have as much unwavering faith in the nuclear industry as Japan, until the catastrophic events of Fukushima in 2011. Although large-scale disasters caused by nuclear power facilities are few and far between, the devastation to the environment is, in most cases, irreparable. Fukushima remains to this day a painful reminder of this fact.  In 2011 Japan suffered an unprecedented three-strike disaster. First a 9.0 magnitude earthquake struck the country. This was followed by a subsequent tsunami which tore apart Japan’s East Coast and resulted in the loss of more than 20,000 lives. However, it was the triple meltdown at the Fukushima Daiichi Nuclear Power Plant that was the final devastating blow. 160,000 people were forced to evacuate. These nuclear refugees, as they have come to be known, have paid the ultimate price. Their home lands have been permanently scarred by the radiation, with only small sections able to be decontaminated. Even in these areas, land that has been cultivated for centuries will likely never again be able to produce safe crops in the traditional way. In a region highly valued for its agriculture and fishing industries, they have lost everything that they spent generations working and caring for.  The Architecture and Dystopia Stream challenges architectural projects to call attention to the dystopian realities that our generation will face in the future. This is a project for a small broken town, Namie, and how we might propose a future where the people can live alongside the damage left by nuclear contamination. The project attempts to capture intimate day-to- day moments for the people within a much larger scheme that sheds light on the potentially damaging consequences of the nuclear industry. In this sense, the true challenge of the project is to simultaneously explore both the megascale and the human-scale.  Earlier this year Namie was one of the first towns in the Fukushima exclusion zone to be partially reopened. Since then thousands of residents have made the tough decision between the familiarity of and love for their home town and the invisible threat of radiation. It is heard continually in surveys, interviews, and political rallies that these evacuees simply want their old lives back, and those who are returning to Namie have seized this chance. It is clear, however, that the ‘cleanup’ of these towns that are reopening cannot repair the lasting damage of the nuclear radiation on the natural environment. Fishing in the river, picking mushrooms in the foothills, these sorts of activities were part of daily life in this rural town that can no longer be enjoyed without great risk. Not only have they lost many of the joys that come with living so closely amongst the environment, they also can no longer make a living off their land. It is feared that their lives here will be a shadow of what they were before. Although the reality sounds bleak and dystopian, the architectural intervention designed for Namie will be Utopian, focussing on the future that these returning residents are daring to hope for.  Lastly, it has been openly speculated that the heavy influence of the nuclear industry on Japanese government is responsible for Japan’s lack of exploration into safer, sustainable energy sources. Japan is usually on the forefront of new technologies. Following the Fukushima meltdown, for the first time since it was introduced to the country, Japanese are questioning and openly challenging the use of nuclear energy in their country. The uncertainty of the future has spurred opportunities for a change in direction, in what many consider is a pivotal moment in Japan’s history. This project aims to be bold and push past what might be an expected solution, capitalising on this rare openness towards new beginnings, to propose a highly unconventional project that optimistically envisions a better future for the people of Namie.</p>


Author(s):  
Robert G. Macdonald

This paper lays out a particular way of ‘seeing’ or looking at cities – one that allows us to see beneath the physical surface of buildings and infrastructure and which thus opens the door to considering the ‘shadows’ of a city as a source of inspiration. In these shadows, it suggests, we can see the city as a ‘laboratory of ideas.’ Specifically, the paper examines the city of Liverpool but its themes are applicable worldwide. It aims to expose Liverpool’s ‘poetic’ qualities and suggests that those best placed to understand it, and guide its development, may not be architects or planners, but rather those that inhabit it most intensely – its people. As a result, the paper becomes a tale about time and movement and the everyday (and night) life of a port city with a history stretching back over centuries. Despite this history, the city has over the past two decades received a whole range of development grants that have and are, right now, changing the physical nature of its urban environment radically. In the context of these physical, externally funded changes to the city’s make-up that mirror conditions found in cities across the world, it is perhaps more important than ever to redirect our thoughts to what lies beneath the surface – to the city’s social, economic and cultural heart. The thinking and experience that underlies this suggestion began in the 1960s when architecture was taught alongside sociology. Imagine a radical School of Art & Design with a sociologist on the staff, in which Richard Hoggart’s The Uses and Misuses of Literacy was on the agenda, and the writings of the Marxist social theorist Raymond Williams were essential reading – Keywords: A Vocabulary of Culture and Society , in particular. This author comes out of this tradition, and it is in this tradition that this paper sees the future of cities to be a future without architects or, at least, a future in which architects do not dictate to the people for whom they design. It is an argument applicable across the globe.


1944 ◽  
Vol 6 (4) ◽  
pp. 484-515
Author(s):  
Mario Einaudi

The efforts of the Italian people to create the basis of a new political life are proceeding amidst the most serious difficulties, but not without well-founded hopes for the future. There is hunger in Italy today—and insecurity, unemployment, lack of transportation and of some of the bare necessities of civilized human life. Worst of all, there is inflation on a fearful scale, with its destruction of economic and moral values, with its sudden impoverishment of whole classes. No wonder that some foreign observers have reported apathy among the people with regard to political problems. It is difficult to imagine any other attitude under conditions which make life a nightmare. Nevertheless, the outlines of things to come are taking shape.


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