L'Accès des femmes au pastorat et la sécularisation du rôle du clerc dans le protestantisme / Women Pastors and the Secularization of the Role of the Protestant Clergy

This article considers responses to Habsburg persecution of Protestants in Hungary during the 1670s. Focusing on the Reformed church, it will first assess how long-established contacts with Reformed co-religionists in northwestern Europe came to provide support for Hungarians in the face of violent state repression. This will concentrate in particular on the trial and imprisonment of Protestant clergy after 1674 and on the liberation of one group of ministers in 1676, thanks to Dutch intervention. It will then consider the diverse ways in which Habsburg persecution of Hungarian Protestants was represented in the Dutch Republic, England, France, and in Hungary, and what this reveals about the international Reformed community toward the end of the confessional age. It will then assess the role of persistent but shifting memories of this era of martyrs and liberators in the later development of Hungarian Reformed identity.

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The Third Shift

Preacher Woman ◽

10.1093/oso/9780197527542.003.0006 ◽

2021 ◽

pp. 117-136

Author(s):

Katie Lauve-Moon

Keyword(s):

Unpaid Work ◽

Traditional Role ◽

Women Pastors ◽

The Third ◽

Second Shift ◽

Third Shift ◽

Pastor's Wife ◽

At Home

Chapter 5 presents dual expectations women pastors face in relation to their pastoral responsibilities at work as well as how they go about being a wife and mother, commonly referred to as the “second shift.” Women pastors are often expected to take on the lion’s share of household responsibilities. Therefore, congregants assume that they are pulled more between home and work than men, thus resulting in congregants doubting their ability to do it all. Finally, Chapter 5 demonstrates the traditional role of pastor’s wife and how some congregants implicitly assume that the work of pastors will be complemented by the unpaid work of their spouses. Pastors’ wives typically face more congregational expectations than pastors’ husbands, often leaving women pastors in heteronormative relationships to pick up some of the traditional pastor’s wife responsibilities in addition to their own responsibilities both at home and work; I refer to this phenomenon as the “third shift.”

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Revisiting the role of woman pastors in the church in Tshwane

HTS Teologiese Studies / Theological Studies ◽

10.4102/hts.v67i2.932 ◽

2011 ◽

Vol 67 (2) ◽

Author(s):

Elizabeth C. Wagner-Ferreira

Keyword(s):

South Africa ◽

Life Stories ◽

Structured Interviews ◽

Theological Interpretation ◽

Women Pastors ◽

Practical Theological ◽

The Church

The purpose of this article was to obtain feedback from women pastors in and around the Tshwane metropole in South Africa on their experiences of their role as pastors. The question at stake was: are woman pastors more often approached for counselling? Therefore, half structured interviews were conducted in order to explore their life stories. The four core tasks of practical theological interpretation, according to Richard Osmer, were used as the framework for this article.

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Role of dactinomycin in the improved survival of children with Wilms' tumor

JAMA ◽

10.1001/jama.195.12.1005 ◽

1966 ◽

Vol 195 (12) ◽

pp. 1005-1009 ◽

Cited By ~ 18

Author(s):

D. J. Fernbach

Keyword(s):

Wilms Tumor

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Role of the allergist in diagnosis and management of patients with uveitis

JAMA ◽

10.1001/jama.195.3.167 ◽

1966 ◽

Vol 195 (3) ◽

pp. 167-172 ◽

Cited By ~ 2

Author(s):

T. E. Van Metre

Keyword(s):

Diagnosis And Management

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The power of norms to sway fused group members

Behavioral and Brain Sciences ◽

10.1017/s0140525x18001644 ◽

2018 ◽

Vol 41 ◽

Cited By ~ 1

Author(s):

Winnifred R. Louis ◽

Craig McGarty ◽

Emma F. Thomas ◽

Catherine E. Amiot ◽

Fathali M. Moghaddam

Keyword(s):

Evolutionary Anthropology ◽

Normative Systems ◽

Violent Extremism ◽

Identity Fusion ◽

Group Members

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.

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Elaborating the role of reflection and individual differences in the study of folk-economic beliefs

Behavioral and Brain Sciences ◽

10.1017/s0140525x18000274 ◽

2018 ◽

Vol 41 ◽

Author(s):

Kevin Arceneaux

Keyword(s):

Decision Making ◽

Individual Differences ◽

Cognitive Processes ◽

Evolutionary History ◽

Behavioral Responses ◽

History Of ◽

Economic Beliefs

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.

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The role of affect in feelings of obligation

Behavioral and Brain Sciences ◽

10.1017/s0140525x19002449 ◽

2020 ◽

Vol 43 ◽

Author(s):

Stefen Beeler-Duden ◽

Meltem Yucel ◽

Amrisha Vaish

Keyword(s):

Positive Emotions ◽

The Creation ◽

Sense Of Obligation

Abstract Tomasello offers a compelling account of the emergence of humans’ sense of obligation. We suggest that more needs to be said about the role of affect in the creation of obligations. We also argue that positive emotions such as gratitude evolved to encourage individuals to fulfill cooperative obligations without the negative quality that Tomasello proposes is inherent in obligations.

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