scholarly journals A mulher no espaço público: a importunação sexual e o imaginário social / The woman in public space: the sexual harassment and the social imaginary

2021 ◽  
Vol 7 (9) ◽  
pp. 94010-94027
Author(s):  
Vicentina dos Santos Vasques Xavier
2012 ◽  
Vol 2 (2) ◽  
Author(s):  
Yannis Kallianos

The article explores the recent social and political transformations in Greece through events of collective action in the public space of Athens. Drawing on Richard Sennet’s notion of the ‘myth of the purified community’ it is argued that these events demonstrate a gradual disintegration of the social imaginary of the idea of community in various scales (national, local, etc). This argument builds on the indistinction between public and private as reflected in these events in Athens. By providing ethnographic examples from both before and after the economic collapse, the article explains crisis as a long process of contesting the sovereignty of the state and institutions in Greece and how these previously downplayed contestations were rendered visible in the Greek public sphere. This visibility shakes the foundations of the notion of a homogeneous community as it is established by the ‘social contract’.


Author(s):  
Mark Jenner

Contemporary culture often works with a toilet-training model of history. This popular version of the past dismisses the pre-modern privy as an epitome and symbol of the era’s supposed hygienic backwardness. Surveying court depositions, medical texts and scatological satires, this chapter challenges these assumptions. It reconstructs the ways in which access to such toilet facilities in late seventeenth- and eighteenth-century London shaped the use of public space in classed and gendered ways, analyses the ambiguous and provisional forms of privacy afforded by the house of office, and examines how the image of the privy offered satirists ways to discuss the transience of print culture and the public sphere.


2021 ◽  
Vol 44 (3) ◽  
Author(s):  
Marina Protrka Štimec

Artistic intermedial and interdiscursive projects and performance art events on the artistic stage written by Željko Zorica and his imaginary co-initiator “paleoanthropologist, demonologist, card player and wine drinker, Hans Christian Zabludovsky, PhD” are based on commemorative practices established by historical science and culturology. They refer to mechanisms of history production, question creative processes and evaluate the elusive and complex relationship between collective memory, the political sphere, literature and history. Zorica-Zabludovsky’s books and artistic performances (the erection of memorial plaques in Paris, Zagreb and Oporovec) challenge the “social imaginary” as a fundamental reference of historiographical and critical work, demonstrating that theoretically and politically conscious art does not necessarily interfere with aesthetic experience. This paper analyses them as expression of the transgressive character of post-avant-garde artistic practices—as undertakings that reveal the basic relationship between art, literature, history and public space.


Hypatia ◽  
2005 ◽  
Vol 20 (2) ◽  
pp. 102-118
Author(s):  
Alice Pechriggl

Author(s):  
Samuel Llano

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.


Author(s):  
Peggy J. Miller ◽  
Grace E. Cho

Chapter 12, “Commentary: Personalization,” discusses the process of personalization, based on the portraits presented in Chapters 8–11. Personalization is not just a matter of individual variation; it is a form of active engagement through which individuals endow imaginaries with personal meanings and refract the imaginary through their own experiences. The portraits illustrate how the social imaginary of childrearing and self-esteem entered into dialogue with the complex realities of people’s lives. Parents’ ability to implement their childrearing goals was constrained and enabled by their past experiences and by socioeconomic conditions. The individual children were developing different strategies of self-evaluation, different expectations about how affirming the world would be, and different self-defining interests, and their self-making varied, depending on the situation. Some children received diagnoses of low self-esteem as early as preschool.


Author(s):  
Peggy J. Miller ◽  
Grace E. Cho

Chapter 7, “Child-Affirming Artifacts,” uses ideas from Vygotskian theory to describe the child-affirming artifacts that populated children’s homes. Some artifacts were widely distributed consumer products. Children interacted with toys and electronic games that dispensed praise. Children’s books and TV shows, marketed as promoting children’s self-esteem, featured characters who were celebrated for their achievements, individuality, inherent worth, and potential. Several children loved Blue’s Clues, a show whose star constantly praised its characters and audience. These consumer products instantiated the same self-enhancing practices that parents believed fostered children’s self-esteem, thereby amplifying the social imaginary. This chapter also describes personalized, handmade artifacts designed by the families to celebrate their children. Photos of the children and artwork by children were on display in every household, and some adults created original homages to their children, which prompted commentary and stories that extolled the children’s achievements and reminded them how much they were loved and cherished.


Pólemos ◽  
2016 ◽  
Vol 10 (1) ◽  
pp. 179-195
Author(s):  
Leif Dahlberg

Abstract The article discusses fashion advertising as a means to access and understand contemporary social imaginary significations of the body politic, focusing on an advertising for Louis Vuitton. The article suggest that one can read advertising as a form of continuous, running commentary that society makes of itself, and through which one can unearth the social imaginary. The article finds a plethora of meanings in the selected advertising for Louis Vuitton, but the central finding is that the fashion advertising represents community as an absence of community; in other words as a deficit that the brand somehow is able to rectify.


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