Assessing Social Anxiety in Japanese and Japanese-Americans in the United States

2019 ◽  
Vol 08 (03) ◽  
Author(s):  
Mikako Moriyasu ◽  
Rhoda Olkin
Keyword(s):  
United States ◽  
Social Anxiety ◽  
The United States ◽  
Japanese Americans

Japanese Reinvention of Self through Hawai‘i’s Japanese Americans

2012 ◽  
Vol 83 (2) ◽  
pp. 333-349 ◽  
Author(s):  
Yujin Yaguchi
Keyword(s):  
United States ◽  
Asian American ◽  
The United States ◽  
Japanese Americans ◽  
Japanese History ◽  
Postwar Japan ◽  
Postwar Reconstruction ◽  
American Hegemony ◽  
Modern Japanese History ◽  
American Society

This article investigates the relationship between Asian American and modern Japanese history by analyzing the image of Japanese Americans in postwar Japan. Based on a book of photographs featuring Japanese immigrants in Hawai‘i published in 1956, it analyzes how their image was appropriated and redefined in Japan to promote as well as reinforce the nation’s political and cultural alliance with the United States. The photographs showed the successful acculturation of Japanese in Hawai‘i to the larger American society and urged the Japanese audience to see that their nation’s postwar reconstruction would come through the power and protection of the United States. Japanese Americans in Hawai‘i served as a lens through which the Japanese in Japan could imagine their position under American hegemony in the age of Cold War.

Camera Men: Techno-orientalism in Two Acts

2017 ◽  
Vol 51 (3) ◽  
pp. 939-964 ◽  
Author(s):  
DANIEL MCKAY
Keyword(s):  
United States ◽  
The United States ◽  
Japanese Americans ◽  
Cultural Texts ◽  
Bubble Economy

During the years of Japan's “bubble” economy, writers and artists in the United States became increasingly susceptible to “Japan-bashing,” a discourse that objectified Japanese for their trade practices, overseas purchases, and tourist presence. In the following article, I draw upon a range of cultural texts, from Truman Capote's novellaBreakfast at Tiffany'sto Michael Crichton's novelRising Sun, in order to investigate how the trope of the camera-toting Japanese expatriate encapsulated the fears of the era. I then move to explore the ways in which Japanese Americans negotiated these tropes in their writings, paying particular attention to Ruth Ozeki's novelMy Year of Meats. I hypothesize that Japanese Americans remained aware of the phenomenon of “Japan-bashing” throughout the era, yet did not confront it in a sustained fashion. Instead, tropes were either dismissed out of hand or, as in Ozeki's case, incorporated into a narrative before undergoing a process of gradual dismantlement.

Bonds and Barriers

2021 ◽  
pp. 260-294
Author(s):  
Thomas A. Guglielmo
Keyword(s):  
United States ◽  
World War Ii ◽  
National Security ◽  
The United States ◽  
The Other ◽  
Japanese Americans ◽  
World War ◽  
Enlisted Personnel ◽  
Other Hand ◽  
The One

Chapter 7 follows nonblack minorities through their training and service in the United States. America’s World War II military, from its top leaders to its enlisted personnel, simultaneously built and blurred a white-nonwhite divide alongside its black-white one. On the one hand, the blurring stemmed from a host of factors, including the day-to-day intermingling of troops, the activism of nonblack minorities, and, paradoxically, the unifying power of the black-white divide among nonblacks. On the other hand, this blurring had its limits. White-nonwhite lines cropped up in some of the same places black-white ones did and in some different ones, too, especially those related to national security and Japanese Americans. In the end, these lines remained in place throughout the war years, despite continuous blurring. They did so in part because of these racialized national security concerns and because of the power of civilian racist practices and investments.

4. Crucibles of war

2016 ◽  
pp. 83-115
Author(s):  
Madeline Y. Hsu
Keyword(s):  
United States ◽  
Cold War ◽  
Educational Attainment ◽  
The United States ◽  
Japanese Americans ◽  
Economic Success ◽  
Racial Ideologies ◽  
The Cold War ◽  
Postcolonial States

Hostilities lingered in the immediate aftermath of the war, but the onset of the Cold War dramatically improved the standing of Japanese Americans. “Crucibles of war” explains how the worldwide struggle against communism compelled the United States to cultivate friendships with Asian nations and peoples, including emergent postcolonial states such as India, Korea, Vietnam, Taiwan, Malaysia, Cambodia, Indonesia, and Burma. The walls of Asian exclusion crumbled with the piecemeal abolishing of laws restricting immigration, citizenship, employment, residence, and miscegenation, underwritten by a reworking of racial ideologies and immigration controls that remade Asians into model immigrants and citizens, even as it positioned them as innately suited for educational attainment and economic success.

scholarly journals Loneliness in the United States: A 2018 National Panel Survey of Demographic, Structural, Cognitive, and Behavioral Characteristics

2019 ◽  
Vol 33 (8) ◽  
pp. 1123-1133 ◽  
Author(s):  
Liana DesHarnais Bruce ◽  
Joshua S. Wu ◽  
Stuart L. Lustig ◽  
Daniel W. Russell ◽  
Douglas A. Nemecek
Keyword(s):  
United States ◽  
Social Support ◽  
Social Media ◽  
Social Anxiety ◽  
Los Angeles ◽  
Linear Regression Analysis ◽  
The United States ◽  
Physical And Mental Health ◽  
Cross Sectional ◽  
Health Behavior Intervention

Purpose: To inform health behavior intervention design, we sought to quantify loneliness and its correlates, including social media use, among adults in the United States. Design: Cross-sectional research panel questionnaire. Setting: Responses were gathered from individuals in all 50 states surveyed via Internet from February 2018 to March 2018. Participants: A total of 20 096 US panel respondents aged 18+. Measures: The University of California at Los Angeles (UCLA) Loneliness Scale (theoretical score range = 20-80) was administered along with demographic, structural, cognitive, and behavioral items. Analysis: After calibrating the sample to population norms, we conducted multivariable linear regression analysis. Results: The overall mean survey-weighted loneliness score was 44.03 (standard error = 0.09). Social support (standardized β [sβ] = −0.19) and meaningful daily interactions (sβ = −0.14) had the strongest associations with lower loneliness, along with reporting good relationships, family life, physical and mental health, friendships, greater age, being in a couple, and balancing one’s daily time. Social anxiety was most strongly associated with greater loneliness (sβ = +0.20), followed by self-reported social media overuse (sβ = +0.05) and daily use of text-based social media (sβ = +0.03). Conclusion: Our findings confirm that loneliness decreases with age, and that being in a relationship as well as everyday behavioral factors in people’s control are most strongly related to loneliness. Population health promotion efforts to reduce loneliness should focus on improving social support, decreasing social anxiety, and promoting healthy daily behaviors.

Psychology, Context, and the Risk of Genocide

2018 ◽  
Author(s):  
George R. Mastroianni
Keyword(s):  
United States ◽  
The United States ◽  
Pearl Harbor ◽  
Japanese Americans ◽  
Japanese American ◽  
Psychological Conditions ◽  
Predisposing Conditions

Chapter 11 compares the attitudes of some Americans toward Japanese and Japanese Americans in the aftermath of the attack on Pearl Harbor with German attitudes toward Jews. Theories of genocide generally posit predisposing psychological conditions and then examine instances of genocide to confirm whether or not those predisposing conditions were present. The case of the Japanese American confinements offers an opportunity to examine a case in which at least some of the suspected predisposing conditions were present but genocide did not follow. This suggests that there were significant differences between America and Germany in the intensity and penetration of anti-Japanese and anti-Semitic attitudes, respectively, and also that important legal and political safeguards against minority mistreatment that were compromised in Germany remained at least partially intact in the United States.

In Defense of Justice

2013 ◽  
Author(s):  
Eileen H. Tamura
Keyword(s):  
United States ◽  
Twentieth Century ◽  
World War Ii ◽  
The United States ◽  
Concentration Camps ◽  
Japanese Americans ◽  
Japanese American ◽  
World War ◽  
The World ◽  
History Of

As a leading dissident in the World War II concentration camps for Japanese Americans, Joseph Yoshisuke Kurihara stands out as an icon of Japanese American resistance. In this biography, Kurihara's life provides a window into the history of Japanese Americans during the first half of the twentieth century. Born in Hawaiʻi to Japanese parents who immigrated to work on the sugar plantations, Kurihara was transformed by the forced removal and incarceration of ethnic Japanese during World War II. As an inmate at Manzanar in California, Kurihara became one of the leaders of a dissident group within the camp and was implicated in “the Manzanar incident,” a serious civil disturbance that erupted on December 6, 1942. In 1945, after three years and seven months of incarceration, he renounced his U.S. citizenship and boarded a ship for Japan, never to return to the United States. Shedding light on the turmoil within the camps as well as the sensitive and formerly unspoken issue of citizenship renunciation among Japanese Americans, this book explores one man's struggles with the complexities of loyalty and dissent.

Diasporas without a consciousness: Japanese Americans and the lack of a Nikkei identity

2012 ◽  
Vol 2 (2) ◽  
pp. 83-104
Author(s):  
Takeyuki Gaku Tsuda
Keyword(s):  
United States ◽  
Cultural Heritage ◽  
Social Cohesion ◽  
The United States ◽  
Ethnic Community ◽  
Japanese Americans ◽  
Ethnic Communities ◽  
Ethnic Populations ◽  
Diasporic Identity ◽  
Japanese Descent

Some scholars have recently suggested that the concept of diaspora should be regarded as a type of identity or consciousness instead of as a transnational ethnic community. While it is undeniable that some dispersed ethnic populations identify as diasporic peoples, older “economic diasporas“ sometimes have lost their transnational social cohesion and do not have a diasporic consciousness. I illustrate this by examining the experiences of Japanese Americans, an important part of the “Japanese diaspora“ of Japanese descendants (Nikkei) sca ered throughout the Americas. Because they have become assimilated in the United States over the generations, they no longer maintain any notable diasporic identi fication with the ethnic homeland or to other Japanese descent ethnic communities in the Americas. Even when they encounter Nikkei from other countries, national cultural diff erences make it difficult for them to develop a diasporic identity as Japanese descendants with a common cultural heritage or historical experiences.

Personal Disclosure as a Catalyst for Empathetic Agency

2016 ◽  
Keyword(s):  
United States ◽  
Social Justice ◽  
The United States ◽  
Japanese Americans ◽  
First Person ◽  
The Past ◽  
Willingness To Disclose ◽  
Personal Disclosure

Chapter Two examines the growing willingness of Japanese Americans to engage in personal disclosure regarding wartime incarceration. Taking former U.S. Representative Norman Mineta as a case study, it demonstrates that Nikkei did not undertake such disclosures lightly, but rather recognized the importance of first-person singular modes of address for creating legislative coalitions. With respect to Mineta, that willingness to disclose the particulars of incarceration built on an empathetic engagement with economic and social justice that had informed his career from early on. During the pursuit of redress in the United States, however, what had been an implicit engagement with the past became explicit, so much so that it came eventually to inform Mineta's decisions concerning post-9/11 policy. In this respect, the pursuit of empathetic agency not only changed Mineta; it also changed him, rendering that agency both transmissible and reciprocal.

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