The New World Order and the Islamic World
During a triumphant speech before the Congress on September 11, 1990,President Bush announced that the pursuit of a “new world order” wouldbe an objective of American foreign policy. The speech’s tone and emphasismarked a new phase in international politics, for only a few months earlierthe United States and the Soviet Union, former Cold War foes, had demonstratedan unprecedented level of cooperation to eject Iraq- a former Sovietclient-from Kuwait. In that speech, Bush stated thatThe crisis in the Persian Gulf, as grave as it is, also offers a rareopportunity to move toward an historic period of cooperation. Outof these troubled times, our fifth objective - a new world ordercanemerge: a new era-freer from the threat of terror, strongerin the pursuit of justice, and more secure in the quest for peace.An era in which the nations of the world, East and West, Northand South, can prosper and live in harmony (Freedman 1991, 195).The idea of a new world order, as it appears, entails and conveys thecollapse of the old system and the emergence of another, different one. Thispaper is concerned with identifying and analyzing the premises of this newworld order. How different are they from the tenets of the “old” order? Ormore precisely, to use the Economist’s words: “What is new? Which world?And whose order?” (Economist, February 23, 1991, 25-26). What are theagendas of this order and to what extent do they reflect the interests of theThird World? How will this new order affect the Islamic world, the ThirdWorld, or ”the residents of the South?” ...