scholarly journals METODE PEMBELAJARAN AL-QUR’AN DI SEKOLAH TAHFIDZ ANAK USIA DINI SAHABAT QUR’AN (TAUD SAQU) JEMBER: KAJIAN LIVING QUR’AN

2021 ◽  
Vol 14 (1) ◽  
pp. 29-45
Author(s):  
Nurul Sa'adah ◽  
Abdulloh Dardum

Salah satu bentuk penjagaan Allah Swt terhadap ayat-ayatnya (al-Qur’an) adalah dengan banyaknya umat Islam yang menghafalkan al-Qur’an. Tradisi menghafal ini bahkan sudah ada sejak masa Nabi Saw dan dan para shahabat. Ketika wahyu diturunkan, disamping ditulis, Nabi Saw dan para shahabat juga berupaya untuk langsung menghafalkannya. Tradisi menghafal ayat-ayat al-Qur’an ini terus berlangsung hingga saat ini. Karena itu banyak berdiri lembaga yang fokus pada tahfidz al-Qur’an, baik itu berupa yayasan, pesantren, dan sebagainya dengan metodenya masing-masing. Bahkan ada juga lembaga tahfidz yang dikhususkan untuk mencetak para huffadz dari kalangan anak-anak usia dini. Tentu saja bukan perkara mudah untuk mengajar bahkan mencetak anak-anak usia dini menjadi penghafal al-Qur’an. Dalam konteks inilah kajian living qur’an ini ingin mengungkap bagaimana metode yang digunakan oleh Sekolah Tahfidz Anak Usia Dini Shahabat Qur’an (TAUD SAQU) Jember dalam pembelajaran al-Qur’an untuk anak usia dini. Instrumen pengumpulan data yang digunakan dalam penelitian ini adalah wawancara, observasi dan dokumentasi. Data yang didapatkan selanjutnya dianalisa, kemudian dilakukan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa ada 3 metode yang digunakan dalam pembelajaran al-Qur’an di TAUD SAQU Jember, yaitu; 1) Metode Tarbiyah, Metode Tahajji dan Metode Tahfidz. The tradition of memorizing the Koran (Alquran) has existed since the time of the Prophet and friends. This tradition continues to this day. Because of that, there are many institutions that focus on the tahfidz of the Koran, both in the form of foundations, Islamic boarding schools, and so on with their respective methods. There is even a tahfidz institute which is devoted to producing huffadz from young children. Of course, it is not an easy matter to teach and even print young children to memorize the Koran. It is in this context that this study of living quran wants to reveal how the methods used by the Tahfidz Early Childhood School of Sahabat Qur'an (TAUD SAQU) Jember in learning the Koran for early childhood. The method used in this study is a qualitative method, while the data sources were obtained from interviews, observation, and documentation. The data obtained is then analyzed, then conclusions are drawn. The results showed that there were 3 methods used in learning the Koran at TAUD SAQU Jember: 1) Tarbiyah method, which is religious material taught to children which includes morning dhikr, prayers, asmaul husna, hadis, tauhid, and so on . 2) Tahajji method, which is material on how to learn and spell hijaiyah letters and 3) Tahfiz method, which is memorizing the Koran by using TTM (Talaqqi-Tasmi'-Murāja'ah).

2018 ◽  
Vol 5 (2) ◽  
pp. 180
Author(s):  
Rida Sinaga

ABSTRACT: This article entitled “Character Education at Early Childhood” focuses on character education which is done in Bina Kasih Kindergarten at Rumah Sumbul Village, Sibolangit. This research used qualitative method and the data was gathered by direct observation, interview, and survey. Data analysis used triangular model with various data sources and various data gathering method. The characters which were going to be observed at the children out from this education in Bina Kasih Kindergarten were responsibility, discipline, sociability, autonomy, trustworthy, cooperative, God-loving, sense of respect, sympathy and empathy, confidence, cleanliness and healthiness, as well as competence. This research found that character education at early childhood produces character transformation at children and therefore character education at school needs to be done since early childhood.  KEYWORDS: education, character transformation, early childhood.  


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 197
Author(s):  
Sungwon Kim

The purpose of this study is to develop and validate a faith scale for young children. Data were collected from 424 young children, who had not yet entered elementary school, with their parents rating their faith level. Sixty-five preliminary questions were formulated under three domains―knowing, loving, and living—that were based on existing studies related to faith. The questions were reduced to 40 through a content validity test conducted by a seven-member panel. These questions were subsequently refined through pilot study, main survey, and statistical analysis. After exploratory and confirmatory factor analysis, the scale was finalized, comprising 25 questions that can be categorized into three factors: confessional faith life, missional life, and distinctive life. This scale is expected to measure early childhood faith and prove the effectiveness of Christian education programs on a young child’s faith development.


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