The Relevance of Modern Islamic Boarding Schools with Ulama Cadre According to Imam Zarkasyi (1910-1985)

Imam Zarkasyi was a figure who gave birth to the modern pesantren and ulama cadre in Indonesia. This review is based on literature research with a historical approach. The sources of information depart from the biography and the concept of thought, the methods and information instrumentation from books, papers, posts, magazines, websites, and other types of documentation. The information was analyzed using management systems that can draw information from documentation. Relevant data sourced from works on the topic were analyzed descriptively. The research results are 1) based on "Pondok Modern Synthesis," 2) aiming to produce students who are ready for society, 3) changing the traditional integrity system to the classical boarding school system, 4) presenting educational methods with direction, training, assignments, habituation, guards, role model, and approaches, 5) integrating curriculum with religious material, general material, and language proficiency, 6) forming a waqf body to minimize disputes over ownership and decision making, 7) instilling the psychological value, the Motto of the boarding school, and the philosophy of life, and 8) changing the pattern in appearance from shabby to a modern dress style. This study indicates that modern pesantren as an educational institution has been well-managed and provides great impacts on students or santri as cadres of scholars who are educated to become the next ulama's successors.

Pembentukan Karakter Disiplin bagi Siswa

This paper presents the role of Moslem education in shaping the character of student discipline. Many public school students still underestimate morality, manners, and disciplined behavior. Therefore, education is the center of Islam and the best solution to shape student discipline. Islamic education may be a method of deepening and appreciating knowledge. In this process, students learn Islamic values through the expansion and development of their natural abilities. They notice their potential for equality and excellence in life. The analysis methodology employed in this research is descriptive analysis; a collection of data and sources to analyze, explain critically, and understand more systematically the role of Islamic education in shaping student discipline. The results of the research show that the benefits of Islamic education can shape student discipline, including providing religious material, guidance, advice, recommendations, and role models for educators.

Konseptualisasi Model Pendidikan Islam Integratif di Madrasah Ibtidaiyah (MI) Indonesia

Islamic education always places the Qur'an and the Sunnah as its source, method, and goal. Efforts to define the meaning of education become the main issue and become the basis for implementing Islamic education. This article aims to uncover and describe and at the same time reconstruct the model of Islamic education, especially in Madrasah Ibtidaiyyah (MI). Using a descriptive analysis approach from relevant literature sources will provide a complete description of the Islamic model in Madrasah Ibtidaiyyah. In this study, it can be argued that Islamic education has unique characteristics compared to the concept of education in general. Besides having a transcendental aspect, it is also very considerate of kawniyyah aspects (ṭabī’ah al-insān and ṭabī’ah al-ḥayāh). Based on the findings of this article, it can give implications for the model of Islamic Education in Madrasah Ibtidaiyah, which should not only develop religious material but also pay attention to available material, both of which must be integrated so that there is no dichotomy of knowledge that creates inequality for the output of Madrasah Ibtidaiyyah itself in the era of globalization.

Multicultural Education through Constructivist Learning Strategies

The Madrasa as Islamic educational institutions has a crucial role in promoting multicultural education values ​​so that students avoid prejudice, suspicion, and intolerance. The Akidah Akhlak Teachers at MI Masalikil Huda 2 have a unique way to promote these values, namely through constructivism-based learning strategies. With a qualitative approach relying on the interview, observation, and documentation techniques, the researchers try to answer two important questions; how the teacher's strategy in introducing students to the values ​​of multicultural education and what approaches they use in the learning process in the classroom. Finally, this research concludes that teachers instill the values ​​of democracy, tolerance, equality or equality, brotherhood or kinship, and the value of unity in learning Akidah Akhlak. There are four constructivism strategies in the delivery of multicultural education, namely cooperative learning, conceptual achievement, exemplary, habituation, and role-playing. They also rely on historical approaches, gender perspective approaches, and aesthetic approaches. Thus, the claim that the madrasa is inconsistent in delivering Islamic religious material with a multicultural perspective is refuted by the findings of this research. Keywords: Multicultural Education, Constructivism Learning Strategies, Cooperative Learning.

The Crucifix and the Art Gallery: An Odyssey from Religious Material Culture to Fine Art

This article focuses the epistemological processes through which a thirteenth-century Spanish Crucifix in less than pristine condition transformed from an obscure rural Catholic devotional into an art commodity and celebrated work of medieval art now exhibited at the Memorial Art Gallery of the University of Rochester (MAG) in Rochester, New York. By situating the Spanish Crucifix within the nascent art historical epistemology and museum movement in the late eighteenth to early twentieth century, this article offers a case study in how religious material culture becomes embedded in capitalistic systems as products or commodities, yet suggests the ways that critical religious studies approaches might enhance our understanding of religious material culture in fine arts museums.

Pembinaan Keagamaan dalam Lingkungan Keluarga Pengasuh Anak Korban Perceraian

Children Divorce victims are faced with a variety of life problems that boil down to their future, to realize a bright future inseparable from education, this study aims to describe how the methods used as well as the material that the caregiver's family teaches to the child of the divorce victim in the family environment. This research was conducted with qualitative approach, data source consisting of parents of child caregivers divorce victims, children who are victims of divorce, public figures who are purposively selected. Data collection techniques are carried out by observation, interviews and documentation studies. The results prove that there are several methods used by the caregivers of divorce victims in teaching Islam in the family environment such as the method of nudity, the method of story of the total method of pysik response. Adapaun Islamic religious material taught to children of divorce victims in the family environment is related to faith, worship, morals, but this material is not systematically regulated and not taught in stages

METODE PEMBELAJARAN AL-QUR’AN DI SEKOLAH TAHFIDZ ANAK USIA DINI SAHABAT QUR’AN (TAUD SAQU) JEMBER: KAJIAN LIVING QUR’AN

Salah satu bentuk penjagaan Allah Swt terhadap ayat-ayatnya (al-Qur’an) adalah dengan banyaknya umat Islam yang menghafalkan al-Qur’an. Tradisi menghafal ini bahkan sudah ada sejak masa Nabi Saw dan dan para shahabat. Ketika wahyu diturunkan, disamping ditulis, Nabi Saw dan para shahabat juga berupaya untuk langsung menghafalkannya. Tradisi menghafal ayat-ayat al-Qur’an ini terus berlangsung hingga saat ini. Karena itu banyak berdiri lembaga yang fokus pada tahfidz al-Qur’an, baik itu berupa yayasan, pesantren, dan sebagainya dengan metodenya masing-masing. Bahkan ada juga lembaga tahfidz yang dikhususkan untuk mencetak para huffadz dari kalangan anak-anak usia dini. Tentu saja bukan perkara mudah untuk mengajar bahkan mencetak anak-anak usia dini menjadi penghafal al-Qur’an. Dalam konteks inilah kajian living qur’an ini ingin mengungkap bagaimana metode yang digunakan oleh Sekolah Tahfidz Anak Usia Dini Shahabat Qur’an (TAUD SAQU) Jember dalam pembelajaran al-Qur’an untuk anak usia dini. Instrumen pengumpulan data yang digunakan dalam penelitian ini adalah wawancara, observasi dan dokumentasi. Data yang didapatkan selanjutnya dianalisa, kemudian dilakukan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa ada 3 metode yang digunakan dalam pembelajaran al-Qur’an di TAUD SAQU Jember, yaitu; 1) Metode Tarbiyah, Metode Tahajji dan Metode Tahfidz. The tradition of memorizing the Koran (Alquran) has existed since the time of the Prophet and friends. This tradition continues to this day. Because of that, there are many institutions that focus on the tahfidz of the Koran, both in the form of foundations, Islamic boarding schools, and so on with their respective methods. There is even a tahfidz institute which is devoted to producing huffadz from young children. Of course, it is not an easy matter to teach and even print young children to memorize the Koran. It is in this context that this study of living quran wants to reveal how the methods used by the Tahfidz Early Childhood School of Sahabat Qur'an (TAUD SAQU) Jember in learning the Koran for early childhood. The method used in this study is a qualitative method, while the data sources were obtained from interviews, observation, and documentation. The data obtained is then analyzed, then conclusions are drawn. The results showed that there were 3 methods used in learning the Koran at TAUD SAQU Jember: 1) Tarbiyah method, which is religious material taught to children which includes morning dhikr, prayers, asmaul husna, hadis, tauhid, and so on . 2) Tahajji method, which is material on how to learn and spell hijaiyah letters and 3) Tahfiz method, which is memorizing the Koran by using TTM (Talaqqi-Tasmi'-Murāja'ah).

Dakwah Transformatif Menciptakan Karakter Pemuda Islami (Studi Kasus Majelis Gaul Jember)

There has been a spreading phenomenon in which many of today's youth societies tend to go wild and out of control. Most of such functions tend to be surrounded by individuals who indulge themselves in sinful acts instead of doing a self-discovery process to gain the God's blessings. Having seen many youths tend to enjoy doing forbidden acts and restrain-free activities, therefore Majlis Gaul community proposed a new way of da'wah. The community employs a subtle and a heart warming way of conveying da'wah. It is no longer conventional preaching which is in the form of oral da'wah, but they employ transformative da'wah method. This transformative da'wah is implemented in social change activities, by using da'wah as a religious material and positioning the dai (preacher) as the conveyer of religious messages to the community. The current study is a qualitative research with descriptive qualitative approach. In this study, the data are presented in descriptive texts. The results of this study are: 1) In shaping the Islamic character, Majlis Gaul community held a "Brother Camp" as well as some "Kajian Inspirasi". 2) Majlis Gaul invited Muslim youths to join activities such as sports (archery and horse riding). 3) The transformative da'wah done by Majlis Gaul was carried out by means of dialogue, exchanging thoughts and feelings. 4) The effort of Majlis gaul to do transformative da'wah is carried out by preaching through social media. This is because preaching through social media has become an increasingly globalized and entrenched phenomenon.

Management of Islamic Boarding School Curriculum Integration in Improving the Quality of Madrasah Education

The integration of the pesantren curriculum in formal educational institutions has not been widely carried out. Although there are partial characteristics and have not been managed properly. The integrated management of the pesantren curriculum in madrasah can be used as an alternative in strengthening the uniqueness of madrasas, especially religious material. The results of this study indicate that the integration of the pesantren curriculum into madrasah can improve understanding of religious material more thoroughly and deeply. Classical book studies, which have been disinterested by young people, can be revitalized through the integration of the pesantren curriculum in madrasas. For that, it is necessary to plan, organize, implement, and evaluate carefully to implement integrated management of the pesantren curriculum in the madrasah curriculum. Structurally, the curriculum can be included in local content.

The stylistic status of the Direct Address in the book of “Genesis”

“Genesis” is the first book of the Torah, the oldest religious material of the Jews.The book of Genesis describes the creation of the first man and the ancestors of the nation of Israel. At the same time, this book gives us information about the structure and characteristics of the ancient Hebrew language. Direct Address plays an important role in communication. Addresses are used at the beginning, middle and end of a sentence, however there is no difference in meaning. This article is given the types of direct adress in the book, the content of their stylistic qualities. There have also been explained the issues of homogeneity and stylistic repetition of Addresses. Key words: genesis, adresses, old hebrew, stylistic-expressive functions