The Role of Confucian Friendship as the Extension Mechanism in Early Confucian Thought — Focusing on Analects and Mengzi

2021 ◽  
Vol 97 ◽  
pp. 579-599
Author(s):  
Jeongin Lee ◽  
Doil Kim
Author(s):  
Michael D. K. Ing

This chapter and the next chapter describe the role of regret in early Confucian thought. In light of the previous two chapters, this chapter demonstrates that moral distress in early Confucian texts is best understood in terms of regret. The chapter begins by characterizing regret with regard to sorrow, resentment, and a longing for things to be otherwise and then demonstrates the ways in which the moral agent sorrows over his inability to tend to values in difficult situations. More specifically, it examines portrayals of Kongzi as he strives (and fails) to bring about the Confucian dao道‎. In doing this, the chapter explores an event purported to have taken place toward the end of Kongzi’s life—the discovery of a mythical animal called a lin麟‎, which represents Kongzi’s potential to transform the world. Kongzi’s connection to this animal as well as his reaction to its discovery and death is also examined.


2021 ◽  
Author(s):  
Lewis Thomson ◽  
Leila Muresan ◽  
Benjamin Steventon

AbstractIn vertebrate embryos the presomitic mesoderm become progressively segmented into somites at the anterior end while extending along the anterior-posterior axis. A commonly adopted model to explain how this tissue elongates is that of posterior growth, driven in part by the addition of new cells from uncommitted progenitor populations in the tailbud. However, in zebrafish, much of somitogenesis is associated with an absence of overall volume increase and posterior progenitors do not contribute new cells until the final stages of somitogenesis. Here, we perform a comprehensive 3D morphometric analysis of the paraxial mesoderm and reveal that extension is linked to a volumetric decrease, compression in both dorsal-ventral and medio-lateral axes, and an increase in cell density. We also find that individual cells decrease in their cell volume over successive somite stages. Live cell tracking confirms that much of this tissue deformation occurs within the presomitic mesoderm progenitor zone and is associated with non-directional rearrangement. Furthermore, unlike the trunk somites that are laid down during gastrulation, tail somites develop from a tissue that can continue to elongate in the absence of functional PCP signalling. Taken together, we propose a compression-extension mechanism of tissue elongation that highlights the need to better understand the role of tissue intrinsic and extrinsic forces play in regulating morphogenesis.


2021 ◽  
pp. 204382062110177
Author(s):  
Ruben Gonzalez-Vicente

In this commentary, I welcome An et al.’s (2021) commitment to explore the role of Confucian thought in the contemporary practices of statehood in the People’s Republic of China (PRC). Nonetheless, I also take issue with the authors’ argument that a Confucian geopolitics is needed to replace inadequate ‘Western geopolitical frameworks’. Confucian philosophies promote a hierarchical social order based on authority and subordination, and the way in which they are selectively and strategically utilized in contemporary China represents an important subject of analysis. However, they should not be viewed as a framework of analysis, as they obscure rather than shed light on spatial and class struggles – even in the hybridized stylization endorsed by An et al. Critical political economic and critical geopolitical perspectives with a global theoretical orientation and a knowledge of place and culture offer more promise in the disentangling of state practices and social relations in the PRC.


2019 ◽  
Vol 28 (6) ◽  
pp. 131-151

The article is devoted to the crisis of Confucianism in the history of Old and New China, the causes of these crises, and the ability of Confucianism to respond to the demands of the times, to change under the influence of political, historical and ideological metamorphoses. Particular attention is paid to the flexibility of the Confucian tradition, which for thousands of years has remained the main ethical teaching for the Chinese intelligentsia and a fundamental instrument of government. The reasons for the stability of the Confucian doctrine are explained through analysis of the orthodox canons which changed in response to crises. The role of commentators on traditional treatises who greatly enriched the teachings of Confucius and contributed to its flexibility in the face of impending crises is also considered. The article also considers the stylistic changes carried out by the neo-Confucians under the guidance of the famous philosopher Zhu Xi. Those changes temporarily made Confucianism more resistant to all kinds of cataclysms, but in the end it was these changes that played a crucial role in the fundamental crisis in its teachings. There is no denying that the literature of Old and New China exposed all the flaws in Confucian morality. The criticism of Confucianism is especially thorough in the satirical literature that best highlights all the defects of Confucian orthodoxy. The article concludes with an examination of the role of Confucianism in modern China, and Xi Jinping’s new course is analyzed by invoking traditional Chinese thought, which abounds in his works and speeches. The reasons for the stability and flexibility of Confucian thought are explained.by reference to the thumbnail sketch of Chinese history in the article.


Author(s):  
Anna Sun

This chapter studies the role of women in the current revival of Confucianism, from their participation in intellectual debates regarding Confucianism, to their promotion of Confucian thoughts in popular culture, to their participation in ancestral worship rituals. The revival of Confucianism in Mainland China takes many forms, from a revival of Confucian education, such as after-school classes focusing on the teaching of the Confucian canon, to the intensification of scholarship on Confucian thought in academia. There is also the state's effort to promote Confucianism as the dominant Chinese cultural ideology. This myriad development is not surprising, for it corresponds to the many aspects of Confucianism as historical, political, institutional, cultural, educational, philosophical, and religious systems of ideas and practices.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


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