scholarly journals MAINTAINING THE MENTAL HEALTH OF THE BORDER GUARDS IN SPECIAL AND/OR EXTREME CONDITIONS OF THEIR PROFESSIONAL ACTIVITY BY MEANS OF THE PASTORAL ACTIVITY OF THE MILITARY CHAPLAINS

Author(s):  
Artem Makovskyi ◽  
2021 ◽  
Vol 2 (46) ◽  
Author(s):  
А. Makovskyi

The article deals with the views of psychologists on the relevance of use of the religious faith potential in the context of the individual mental health maintaining. The state and problematic issues that arise during the introduction of the institute of military chaplaincy in the State Border Guard Service of Ukraine are considered. The need for involvement of Border Guard military chaplains and military psychologists in the psychological support of professional activity of the border guards of joint actions during psychoprophylactic, psychohygienic, psychotherapeutic, psychocorrectional measures is defined.Key words: mental health, religion, military chaplain, border guard, psychological support.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Rachel Sayko Adams ◽  
Esther L. Meerwijk ◽  
Mary Jo Larson ◽  
Alex H. S. Harris

Abstract Background Chronic pain presents a significant burden for both federal health care systems designed to serve combat Veterans in the United States (i.e., the Military Health System [MHS] and Veterans Health Administration [VHA]), yet there have been few studies of Veterans with chronic pain that have integrated data from both systems of care. This study examined 1) health care utilization in VHA as an enrollee (i.e., linkage to VHA) after military separation among soldiers with postdeployment chronic pain identified in the MHS, and predictors of linkage, and 2) persistence of chronic pain among those utilizing the VHA. Methods Observational, longitudinal study of soldiers returning from a deployment in support of the Afghanistan/Iraq conflicts in fiscal years 2008–2014. The analytic sample included 138,206 active duty soldiers for whom linkage to VHA was determined through FY2019. A Cox proportional hazards model was estimated to examine the effects of demographic characteristics, military history, and MHS clinical characteristics on time to linkage to VHA after separation from the military. Among the subpopulation of soldiers who linked to VHA, we described whether they met criteria for chronic pain in the VHA and pain management treatments received during the first year in VHA. Results The majority (79%) of soldiers within the chronic pain cohort linked to VHA after military separation. Significant predictors of VHA linkage included: VHA utilization as a non-enrollee prior to military separation, separating for disability, mental health comorbidities, and being non-Hispanic Black or Hispanic. Soldiers that separated because of misconduct were less likely to link than other soldiers. Soldiers who received nonpharmacological treatments, opioids/tramadol, or mental health treatment in the MHS linked earlier to VHA than soldiers who did not receive these treatments. Among those who enrolled in VHA, during the first year after linking to the VHA, 49.7% of soldiers met criteria for persistent chronic pain in VHA. Conclusions The vast majority of soldiers identified with chronic pain in the MHS utilized care within VHA after military separation. Careful coordination of pain management approaches across the MHS and VHA is required to optimize care for soldiers with chronic pain.


2018 ◽  
Vol 46 (1) ◽  
pp. 92-115 ◽  
Author(s):  
Yagil Levy

This article addresses scholarly deficiencies in identifying the conditions under which the desecularization of militaries takes place. To theorize this process, two militaries are studied, the United States and Israel. Arguably, six drivers sequentially generate the desecularization of the militaries: (1) Militaries largely mirror the growing influence of religion in the broader society. However, intramilitary drivers play their role in promoting/mitigating the extra-military mechanisms of desecularization. Thus, (2) organizational interests along with external constraints drive militaries to promote religious diversity, which may (3) lead to the empowerment of religious actors, and thereby to further desecularization through religious intolerance, and to (4) reliance on the spiritual and religious services provided by military chaplains, and jointly stimulate (5) the use of religion to motivate military sacrifice. By religiously increasing the symbolic value of military sacrifice, (6) religiosity becomes more naturally associated with good soldiering, thereby reshaping intramilitary hierarchies and, hence, further triggering desecularization.


2016 ◽  
Vol 5 (1) ◽  
pp. 81-90 ◽  
Author(s):  
Janette A. Hamilton ◽  
Jennifer A. Coleman ◽  
William J. Davis

2011 ◽  
Vol 176 (9) ◽  
pp. 986-990 ◽  
Author(s):  
Vijayalakshmy Patrick ◽  
CPT Candice Hebert ◽  
Seth Green ◽  
Charlotte L. Ingram

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