scholarly journals Swedish Education Exhibitions and Aesthetic Governing at World´'s Fairs in the Late Nineteenth Century

2016 ◽  
Vol 3 (2) ◽  
pp. 3-30
Author(s):  
Christian Lundahl

For many historians of education, the emergence of a modern education system after the mid-nineteenth century was a national and regional process, neatly and carefully closed off within the borders of the nation. However, these accounts have often disregarded the effects of the flows of cross-border ideas and technologies, such as international comparisons, lesson-drawing, policy diffusion and travel, as well as local adaptations and translations of education policy originating elsewhere. The purpose of this article is to shed light on the relations between Swedish education and the international scene when it comes to policy and practice formation. The field of study is the international World´s Fairs of 1862–1904. Looking at what Sweden displayed, and understanding how visitors perceived it, the article raises questions concerning how exhibitions like these worked as mediators of educational ideals. The focus will be on the dissemination of aesthetic ideals, and the article will show that the World’s Fairs were platforms for an aesthetic normativity that had governing effects locally as well as globally.

Author(s):  
CLAUDIA AGOSTONI

DURING LATE NINETEENTH CENTURY MEXICO CITY, UNIVERSITY TRAINED PHYSICIANS ATTEMPTED TO DOMINATE THE PRACTICE OF MEDICINE AND TO DIFERENTIATE THEMSELVES FROM WHAT THEY CONSIDERED TO BE OLLEGAL COMMUNITY AND THE SHARED VALUES OF THEIR SCIENTIFIC EDUCATION AND SOCIAL DISTINCTION THEY WANTED TO SEE IN PLACE BETWEEN THEMSELVES AND THE ´ OTHER´ WAS DIFFICULT TO DEFINE, AND EVEN MORE SO TO ENFORCE. THIS ARTICLE SEEKS TO SHED LIGHT ON THE EMPHASIS OF THE MEDICAL COMMUNITY TO DISTINGUISH BETWEEN SCIENTIFIC AND POPULAR MEDICINE DURING PORFIRIAN MEXICO.


1994 ◽  
Vol 9 (2) ◽  
pp. 213-242 ◽  
Author(s):  
Marie C. Nelson

Quoique le taux de mortalité général ne cesse de décliner pour l'ensemble de la Suède, après 1810, certains groupes d'ôge ne présentent pas ce modèle de comportement. La mortalité des enfants augmente en effet – particulièrement de 1 à 10 ans – après 1850. Cet accroissement est en partie attribué à des épidémies de diphtérie. Cet article s'attache à présenter la législation en matière de santé publique en Suède à cette époque, en particulier à l'egard des maladies infectieuses, et étudie deux villes, Sundsvall et Göteborg, qui furent l'objet de sévères épidémies de diphtérie. La législation imposait que soient présentés des rapports réguliers à l'administration centrale. Néanmoins, on voit varier d'une ville à l'autre aussi bien les dispositions prises pour les hôpitaux spécialisés dans les maladies infectieuses que les mesures d'isolation des malades contagieux et les modalités de désinfection des maisons touchées par l'épidémie ou plus tard le recours à des serum traitants. En conclusion nous posons la question de savoir si l'opinion publique s'est émue de cet accroissement de la mortalité enfantine.


2007 ◽  
Vol 34 (1) ◽  
pp. 109-128 ◽  
Author(s):  
J. F. M. Clark

This paper draws upon a prominent example of the fears and strategies surrounding the movements of an insect “pest” in the late nineteenth century. As a menace from the New World, the Colorado beetle carried considerable cultural freight. By examining the American, Canadian, and British responses to the threat of an “alien” species, this paper will shed light on the politics of expertise in the natural world. Nineteenth-century experts and commentators saw the Colorado beetle as the most visible manifestation of the possible dangers of increasing mass monocultural production and international trade and movement. Moreover, they met this threat with the mass application of inorganic insecticides.


1988 ◽  
Vol 29 (3) ◽  
pp. 415-435 ◽  
Author(s):  
David Robinson

In contrast to the negative conclusions reached by Donal Cruise O'Brien, it is here argued that the French, in the last half of the nineteenth century, maintained an Islamic policy. They practised some of it all of the time and all of it when they had the human and financial resources. They consistently opposed the Islamic state where it conflicted with their own political and economic interests. They identified it with their old nemesis of Futa Toro and the Tokolor, and then with the Tijaniyya. This attitude can be contrasted with a much more tolerant disposition towards the established monarchies, with whom thay coexisted for a much longer time and upon whom they relied to supply the cadre of chiefs.In the case of Umar, the French confronted a jihad that was launched before they began their own expansion in the upper valley, but they contained its influence. They quarantined the Wolof areas and pushed the Umarian state to the margins of their sphere of influence. By allowing much of the younger generation of Tokolor to depart, they turned the preaching of hijra to their own advantage. The French opposed the efforts of Ma Bâ to move into the heart of the peanut basin and the campaigns of the Madiyankobe to block the river trade or disrupt cultivation in Cayor. As soon as Mamadu Lamin mobilized for jihad they responded by driving him out of their gateway to expansion.


2018 ◽  
Vol 4 (1) ◽  
pp. 54-78 ◽  
Author(s):  
Christoph Lorke

At the turn of the twentieth century, German authorities were increasingly confronted with the desire of couples of different nationalities to marry. This article analyses the administrative and political handling of the authorities, and thus explores the survey, production, circulation and adaption of administrative knowledge regarding these specific love constellations. The prevalent forms of regulating society and individuals’ sexuality from the late nineteenth century until the end of the Weimar Republic are discussed.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


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