scholarly journals Dakwah Mengenai Hak Asasi Manusia (HAM) Di Indonesia Dalam Konsep Maslahah Mursalah

2020 ◽  
Vol 6 (2) ◽  
pp. 176
Author(s):  
Rojabi Azhargany

Da'wah regarding Islamic values needs to be done in the community. Including, preaching about the Islamic values contained in the views that are being discussed in the public sphere, including about Human Rights (HAM). Democratic governance requires the existence of good governance, human rights and democracy. Obtaining the standards of democratic governance is needed  by  Indonesia to be internationally  accepted.  Nonetheless, Indonesia's record on human rights  leads to the understanding  that  this country has to pay highly attention  on human rights. Five basic rights in maqashid sharia (kulliyatul khoms) as important basic ideas to be elaborated into values ​​that are included in the effort to realize good governance. Keywords:  Da’wah, good  governance, human  rights, kulliyatul khoms

2016 ◽  
Vol 7 (1) ◽  
pp. 41-66
Author(s):  
Zaprulkhan Zaprulkhan

Articulation of religion in the public sphere of Indonesia is still much to be exclusive and puritan, unilateral in monopolizing the truth claims of religious truth, and intolerance towards various religious disagreement. Whereas in the context of a pluralistic Indonesian nation, whether of race, ethnicity, culture, class, and religion, religious messages should be delivered by inclusive proselytizing. Anyone who would articulate religious discourses in the public sphere of Indonesia, should ideally be through inclusive proselytizing. In the context of inclusive proselytizing, Islamic values such as justice (al-'adl), human rights, freedom (Hurriyah), democracy (Shura), universal benevolence (Khoir), egalitarian (Musawah), tolerance (tasamuh), balance ( tawazun), social ethics (morals), universal humanity (an-nas), as well as peace and safety contained in the doctrine of principle Islam but those are inclusive. Inclusive priciples could embrace all people regardless of race, culture, race, class, and even religion. This article is going to discuss the significance of Nurcholish Madjid‟s inclusive proselytizing for pluralistic Indonesian society.


2016 ◽  
Vol 49 (2) ◽  
pp. 237-266 ◽  
Author(s):  
Michal Tamir

The phenomenon of social exclusion in Israel is a vivid demonstration of the Basic Laws' failure to fulfil their integrative role. Despite the ‘constitutional revolution’ and the Supreme Court's ongoing endeavour over the last two decades to instil a bill of rights through its jurisprudence, Israeli society has failed to fully internalise values of equality. In terms of legal jargon, individuals continue to claim and exercise ‘sole and despotic dominion’ over their private property in order to avoid contact with individuals belonging to certain minority groups. In many cases, such behaviour in the private sphere results in exclusion from the public sphere.This phenomenon is especially astonishing considering the fact that many laws in Israel apply the right of equality to the private sphere. Furthermore, the Israeli Supreme Court has developed comprehensive human rights jurisprudence applicable to the private sphere. The gap between the law in the books and the law in action illustrates that effective implementation of human rights in the private sphere cannot be achieved solely by specific legislation or by jurisprudence that is sensitive to human rights. This argument is backed by several recent bills which preserve and enforce the exclusion of minorities, particularly of Arabs, from the public sphere. These bills illustrate that exclusion is indeed a growing phenomenon in Israeli society that cannot be overlooked. Moreover, they underscore the urgent need to entrench a direct obligation to apply human rights to the private sphere at the constitutional level. This will be achieved only when Israel adopts a full constitution.


AJIL Unbound ◽  
2019 ◽  
Vol 113 ◽  
pp. 360-364
Author(s):  
Rene Urueña

Christian Evangelicals are a growing political force in Latin America. Most recently, they have engaged the Inter-American Court of Human Rights to challenge basic LGBTI achievements, such as same-sex marriage and other demands for equal rights. Several commentators thus speak of an imminent showdown between human rights protections and Christian Evangelism in the region, which would mirror similar conflicts elsewhere in the world. This essay challenges this narrative and warns against a top-down “secular fundamentalism,” which may alienate a significant part of the region's population and create deep resentment against the Court. As it turns forty, the Court faces a “spiritual” crisis: conservative religious movements have become one of its key interlocutors, with demands and expectations that compete with (but could also complement) those of other regional social movements. Difficult as it may be, the Court needs to be bold in creating argumentative spaces that allow for the Evangelical experience to exist in the public sphere in Latin America, in a context of respect for human rights in general, and for LGBTI rights in particular.


2009 ◽  
Vol 5 (1) ◽  
pp. 87-92 ◽  
Author(s):  
Jill Marshall

In recent years, universal principles and, in turn, the universalistic discourse of human rights, have fallen under critical review by feminist scholars. This is part of a more general suspicion of a search for universalism and abstraction in law: feminist legal scholars have highlighted and critiqued the gendered dimension of such an approach.1Particular concepts fundamental to political, legal and social theory such as justice,2equality,3freedom4and rights5have been under the spotlight to see if their structure leads to detrimental consequences for women. Criticisms of rights have taken a variety of forms with rights being seen as too individualistic, reinforcing existing power imbalances, failing to account for women’s experiences and focusing too much on the public sphere.


Author(s):  
B. Babasanya ◽  
L. Ganiyu ◽  
U. F. Yahaya ◽  
O. E. Olagunju ◽  
S. O. Olafemi ◽  
...  

The issue of corruption in Nigeria has assumed a monumental dimension in such a way that it has become a household song and practice. Thus, adopting a rhetoric definition may not be appropriate instead a succinct description will suffice. The dimension of corruption is monumental because it started from pre-independence in the First republic with the first major political figure found culpable and investigated in 1944 and reach its peak recently with the evolvement of ‘godfatherism’ in the political landscape of the country. Therefore, corruption in Nigeria is more or less a household name. Using Social Responsibility Media Theory as a guide, this paper undertakes an examination of the right of the media to inform the public, serve the political system by making information, discussion and consideration of public affairs generally accessible, and to protect the rights of the individual by acting as watchdog over the governments. This discourse analysis is backed up with the presentation of documented materials on tracking corruption through the use of social media. Since the use of mainstream media only is disadvantageous owing to its demand-driven nature, social media stands as a veritable and result-orientated asset in tracking corruption across the public sphere. This paper found that complimented with mainstream media, social media and civic journalism have exposed corrupt tendencies of contractors and public office holders including the political class in the provision and handling of infrastructural development projects thereby make public officials accountable and create an open access to good governance.


Author(s):  
Vineeta Dixit

Information communications technologies (ICTs) are one of the major areas of research and investment in developing countries because they seem to serve the cause of democratisation and empowering citizens by extending the public sphere. ICTs and especially Internet are regarded as the new public sphere for they seem to lie outside the market and the State, nurtured by civil society serving the cause of good governance and democratisation and empowering grassroots initiatives, giving them access to critical information, organising political actions, influencing public opinion and policy-making. This chapter examines the ‘publicness’ of the telecentres in the framework of public sphere as defined by Habermas. The chapter uses telecentres as representative of ‘technology mediated public space’ created by ICTs and Internet and examines two approaches to the Telecentre movement, analysing whether Telecentres can meet the requirements of the rational-critical discussions and if and what factors influence the extension of the public sphere. The chapter concludes that while the telecentres create opportunities to improve communication and reconnect citizens to the State, offering greater access to information and support for group based discussion, they are likely to support only incremental modifications to the democratic system because the current use of information communication technologies (ICTs) concentrates primarily on information provision, and not linkages that improve the quality of democratic discourse.


2009 ◽  
Vol 3 (2) ◽  
pp. 165-187
Author(s):  
Heike Walz

AbstractThe Madres y Abuelas de Plaza de Mayo are internationally recognized for human rights work in their ongoing campaign for justice for those who disappeared during the most recent dictatorship in Argentina. ey have become the contemporary Argentine symbol for the implementation of human rights in the society. The article examines how they implicitly carry on the liberation theological heritage and have reclaimed the public sphere through: shedding light on the clandestine actions of state terrorism, turning private motherhood political and reconstructing public discourse. Despite such efforts to put memory, truth and justice on the public agenda, a history of impunity made reconciliation difficult in Argentina. The engagement of the Mothers and Grandmothers off ers clues for the continuation of liberation theology as a type of public theology, with human rights as its focus.


2014 ◽  
Vol 14 (4) ◽  
pp. 543-554 ◽  
Author(s):  
Miguel Goede ◽  
Rostam J. Neuwirth

Purpose – The purpose of this article is to discuss the concepts confidentiality and transparency in the context of good governance. Design/methodology/approach – After exploring the concepts of confidentiality, good governance and other relevant concepts, they are related to each other. Findings – When it comes to good governance, transparency is overrated and confidentiality is taken for granted. For good governance, there must be a balance between the two to preserve the public sphere. Originality/value – The paper contributes to the understanding of good governance and the evolution of the public sphere.


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