scholarly journals The Work Of Sohfi Allahyar "Sabot Ul - Ojizin" Is In Harmony With Today's Times

2020 ◽  
Vol 02 (12) ◽  
pp. 141-145
Author(s):  
Khimmatova Zarina Akhtamovna ◽  
Keyword(s):  
Central Asia ◽  
Common People ◽  
Important Place ◽  
The Enlightenment ◽  
The People ◽  
Islamic Religion ◽  
History Of ◽  
The Common ◽  
The Individual ◽  
The Right

The article analyzes the solidarity of “Sabot ul – ojizin's” work with the present period, which took an important place in the history of Uzbek enlightenment in the second half of the XVII century and the beginning of the XVIII century in Central Asia, the major representative of the Naqshbandian sect, Sofi Allahyar's "Sabot ul – ojizin". The work of sohfi Allahyar "Sabot ul - ojizin" is a work created due to the spiritual need of his time. The main purpose of the creation of the work is to educate the perfect person, to strive for the perfection of the individual. It is up to the people to start them on the right path by revealing the Enlightenment of the Islamic religion, to encourage them not to fall under the influence of the ideas of the memorization of different currents and fanatic groups. In the article, the work studied the socio – philosophical views aimed at starting the people on the right path, and in turn revealed that at that time for material benefit, he was struggling with enlightenment, occupying the minds of the common people and distributing various superstitious teachings. The article analyzes the ideas put forward in the work" Sabot ul – ojizin", the philosophical views, the solidarity of such enlightened views as leading the people towards perfection with today's times.

Bearing Witness

2018 ◽  
pp. 184-217
Author(s):  
Santana Khanikar
Keyword(s):  
State Of Exception ◽  
Oral Histories ◽  
Common People ◽  
Bearing Witness ◽  
The Past ◽  
The People ◽  
Indian State ◽  
History Of ◽  
The Common

This chapter discusses conflict and violence in Lakhipathar, over a period of two decades, drawing on oral histories from the people of Lakhipathar. Listening to the narratives of past sufferings here has worked not merely a tool to know what happened to the narrators in the past but it also gives a key to analyse why and how they live in the present. Apart from offering evidence towards the larger argument of the work, this part of the book has also aimed towards opening a conversation on some buried and forgotten moments in the history of the Indian state that resemble what could be called an Agambenian ‘state of exception’. The dense narratives give a picture of the collaboration and deceit, revenge and violence, suspicion and fear in war-torn Lakhipathar and how the common people negotiated their ways through these.

Second-hand beaux and ‘red-armed Belles’: conflict and the creation of fashions in England, c. 1660–1800

2000 ◽  
Vol 15 (3) ◽  
pp. 391-417 ◽  
Author(s):  
BEVERLY LEMIRE
Keyword(s):  
Eighteenth Century ◽  
Group Identity ◽  
Common People ◽  
The Common ◽  
The Creation ◽  
Legal Constraints ◽  
The Individual ◽  
Long Eighteenth Century ◽  
The Right ◽  
Sumptuary Legislation

Fashion, like luxury, has been largely conceived in terms of the elite experience. Indeed, the European fashion cycle was noted first among the aristocracy where the fashion system celebrated novelty over tradition, highlighting the individual aesthetic even as it consolidated the group identity of exquisitely garbed nobles. The counterpoints to the mutability of style were the legal constraints designed to curb the fashion impulse, bridling the sartorial ambitions of non-elites. Sumptuary legislation aimed to enforce luxury codes. The right to extravagant inessentials, which distinguished those of noble blood, was forbidden to lesser beings; however, fashion was a contested concept whose influence permeated first the middling and then even the labouring ranks. In this article I will examine the competing forces at work within England as the dress of the common people was transformed over the long eighteenth century. Although sumptuary legislation came to an end in England in 1604, government and moralists continued to claim the right to restrain material expression within the lower ranks, but without success. I will assess the challenge to a unitary hegemonic elite fashion, and explore the creation and significance of the multiple expressions in dress within the varied social ranks of England.

scholarly journals F.M. Dostoevsky and A.N. Ostrovsky in the process of learning about the people (1860s)

2021 ◽  
Vol 18 (3) ◽  
pp. 460-478
Author(s):  
Nadezhda G. Mikhnovets ◽  
Keyword(s):  
Gradual Increase ◽  
Russian Society ◽  
Common People ◽  
Russian People ◽  
The People ◽  
Last Judgment ◽  
History Of ◽  
The Common ◽  
The One ◽  
History Of Formation

The article examines the history of formation and development of Fyodor Dostoevsky’s “soil concepts” in the 1860s in the light of his close attention to the work of Alexander Ostrovsky. Previously, researchers did not correlate the different positions of Ostrovsky and Dostoevsky in the writers’ shared process of the cognition of folk life. The main focus of the article is centered on revealing the dynamics of changes in Dostoevsky’s attitude towards the work of Ostrovsky: from the recognition of impartiality of the playwright’s portrayal of the Russian people to the belief of his misunderstanding of foundations of folk life and the conviction of the gradual increase in accusatory tones in its coverage, starting from the final resolution of the play Thunderstorm. The article identifies the areas of synchronicities and disagreements of the two writers from a problem-thematic standpoint. The work concludes that the main point of divergence in the writers’ understanding of the Russian people was, on the one hand, Dostoevsky’s certainty of the monolithic unity of the Russian people, anchored in the Orthodox faith, and, on the other, Ostrovsky’s idea that the fundamental crises of the mid-19th century encompass all strata of Russian society, without any exceptions. The idea of the significance of the Last Judgment in the life of the common people is identified as essential for Ostrovsky.

scholarly journals Fundamental rights and religion: The space between Cathedral and Parliament

2015 ◽  
Vol 71 (1) ◽  
Author(s):  
Cilliers Breytenbach
Keyword(s):  
South Africa ◽  
Fundamental Rights ◽  
Religious Communities ◽  
Bill Of Rights ◽  
Common Concern ◽  
Basic Rights ◽  
The People ◽  
History Of ◽  
The Common ◽  
The Individual

This history of exclusion from basic rights in South Africa until fundamental rights of every individual were entrenched in the constitution illustrates that respect for sanctity of every person is the basis of the freedom of all the people of South Africa and that all religious communities should protect the Bill of Rights. Neither confessional nor denominational considerations should be put to the fore; the focus should fall instead on the common concern of all religions for the sanctity of the individual.

Information indeed is power – people and their right to information

2017 ◽  
Author(s):  
Dr. R Balasubramaniam ◽  
M N Venkatachaliah
Keyword(s):  
Freedom Of Information ◽  
Freedom Of Information Act ◽  
Common People ◽  
Youth Movement ◽  
Asymmetry Of Information ◽  
Democratic Development ◽  
The People ◽  
History Of ◽  
Right To Information ◽  
The Right

This chapter focuses on the passing of the Right to Information (RTI) Act in 2005, an important milestone in the history of democratic India which conferred upon common people the right to request information from any ‘public authority’. This Act, comparable to the Freedom of Information Act (USA) has tremendous potential to tackle corruption and asymmetry of information in public, and it is therefore imperative that every citizen of the country knows about this act. The chapter then looks at how the Swami Vivekananda Youth Movement (SVYM) undertook a campaign-on-foot to create awareness about RTI among the people of some 120 villages in 2008. Covering five districts in South Karnataka, the campaigners interacted with thousands of people in about a month on not just people's right to information, but also on different issues related to democratic development including corruption, accountability, and citizen's responsibility.

scholarly journals Benjamin Constant’s history of philosophy

2020 ◽  
Vol 36 (2) ◽  
pp. 227-239
Author(s):  
Artem A. Krotov ◽  
Keyword(s):  
Common Good ◽  
Popular Sovereignty ◽  
Intellectual Culture ◽  
Law Of Nature ◽  
The Enlightenment ◽  
Social Adversity ◽  
History Of ◽  
The Common ◽  
Fundamental Law ◽  
The Right

The article analyses the concept of a prominent representative of early French Romanticism, considers his division of the historical process into periods and his idea on the meaning of history. According to Constant, history is not uniform in a political sense. The lack of understanding this important truth by the rulers has always brought untold sufferings to their subjects. Constant’s philosophy of history is based on the idea of improving the human race, typical for the intellectual culture of the Age of Enlightenment, to which he gave a new sound, contraposing the spirit of war with the spirit of trade. Distinguishing between two types of freedom, he associated the first variety with the tradition of ancient people’s assemblies, collective direct decisions, and the second with the system of representative government. His periodization of world history concretizes the idea of progress as a fundamental law of nature. He included psychological elements into his interpretation of the meaning of revolutionary events. Treating inequality as the basis of social adversity, he attributed independence in deeds, choice of life’s priorities, personal security, the right to own property, and the ability to express and defend different opinions as the most important human freedoms. Expressed clearly in a number of Constant’s works is the desire to distance himself from the various opposing parties, to appear as an unbiased observer, and a sage guiding his efforts to the common good. This corresponded greatly to the ideal of a philosopher represented on the pages of d’Alembert and Diderot’s famous “Encyclopédie.” At the same time, his doctrine represents a certain rethinking of the Enlightenment legacy, carried out through the lens of the experience of revolutionary times. Hence the demand to limit popular sovereignty, criticism of Russoism, a unique concept of the evolution of religion.

scholarly journals براہوئی خلقی شاعری نا شونداری ٹی ریڈیو نا کڑد

Al-Burz ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 129-144
Author(s):  
Nargis Jabeen ◽  
Dr. Abdul Haleem Sadiq ◽  
Dr.Manzoor Baloch ◽  
Nasreen Gul
Keyword(s):  
Folk Songs ◽  
Folk Song ◽  
Main Role ◽  
Ordinary People ◽  
Common People ◽  
Important Place ◽  
Radio Access ◽  
The People ◽  
The Right

The Role of this title is the role of radio in the development of Brahui folk songs. At all times, the Agricultural Dialogue of Literature has developed. Brahui folk song is an important place in literature due to its position. Its sincere position represents its feelings and emotions. Folk songs appear in nature. These folk songs indicate emotions, feelings, love. These emotions have been a role in radio in people's access to people. Radio folk songs have access to ordinary people in the main role of radio. And those who were far away from those songs. They are also using the radio. And the radio they're talking about. The people who have been given access to the common people. That is why. That kind of folk songs have been stirred up to the far-door areas through the radio. Balochistan is the area where yet the basic facilities are not available to ordinary people. Radio access is a major access to the right there. And these agricultural issues are spreading even more literary skills in modern times. That is why access key folk songs can be accessible to ordinary people, due to which I have to play a role in radio

scholarly journals The Ballad History of the Reigns of Henry VII. and Henry VIII

1908 ◽  
Vol 2 ◽  
pp. 21-50 ◽  
Author(s):  
C. H. Firth
Keyword(s):  
Henry Viii ◽  
Recent Event ◽  
Common People ◽  
Past Event ◽  
The Past ◽  
The People ◽  
History Of ◽  
The Common ◽  
The Moment ◽  
Professional Writers

Ballads are useful as a supplement to graver historical authorities, and throw a light upon the history of the past which we could not derive from other sources. It is generally not difficult to know what the great men of any day—the nobles, and statesmen, and men of letters—thought about the events which happened in their time. We have their letters, or their speeches, or their biographies; but it is difficult to know what the common people who formed the mass of the nation thought, and it is important to know this too. Here the ballads help us, because they were the literature of the populace, composed by men of the people for the people, reflecting popular feeling and helping to shape it. We may divide them roughly into three classes: firstly, there are the long narrative ballads which embody either traditional accounts of some past event or popular versions of some recent event, and show us what people believed to have happened; secondly, there is another class of ballads which express the feelings of the moment about the events of the day, and set forth the joy or sorrow of the people about something which was happening at the time. These are often satirical in their tone, and not easy to distinguish from the regular satirical poems of the period composed by professional writers.

Creative Tourism in Songkhla Lake Basin

2020 ◽  
Vol 11 (1) ◽  
pp. 126-126
Author(s):  
Dr.Prachyakorn Chaiyakot ◽  
Wachara Chaiyakhet ◽  
Dr.Woraluck Lalitsasivimol ◽  
Dr.Siriluck Thongpoon
Keyword(s):  
Local People ◽  
Lake Basin ◽  
Secondary Source ◽  
Tourist Attractions ◽  
The People ◽  
History Of ◽  
Tourism Resources ◽  
The Individual ◽  
Tourism Community ◽  
Songkhla Lake

Songkhla Lake Basin has a long history of at least 6,000 years and has a wide variety of tourism resources including nature, history, beliefs, culture and various traditions of the local people. It covers 3 provinces, the whole area of Phatthalung, 12 districts of Songkhla and 2 districts of Nakhon Si Thammarat Province. It has an area of approximately 8,727 square kilometers. There are many tourist attractions because the basin has a long history through different eras, natural, historic, ancient sites, and the culture of the local people. In 2018, both Thai and foreign tourists visited Songkhla and Phatthalung, which is the main area of Songkhla Lake Basin. The total number of tourists that came was 7,628,813 and 1,641,841 and an income of 68,252.64 and 3,470.96 million baht was generated from each province, respectively (Ministry of Tourism and Sports, 2020). Although Songkhla Lake Basin has various tourist attractions, the promotion of tourism with the involvement of government agencies in the past mainly focused on promoting tourism along with the tourist attractions rather than encouraging tourists to experience and learn the culture of the people living in the area; the culture that reflects the uniqueness of the people in the south. This study, therefore, aims to find creative tourism activities in SLB in order to increase the value of tourism resources, create tourism activities that are aligned with the resources available in the community and increase the number of tourists in the area. Data for this study were collected using a secondary source of data collection method. It was done through a literature review of related documents, texts, magazines, and research which focus on Songkhla Lake Basin as a guideline for designing tourism activities. The field survey was done through twelve community-based tourism sites in SLB to find creative tourism activities. Data on each activity were collected in detail by interviewing the tourism community leaders and the local people. Content analysis was used to describe the individual open-ended questions by focusing on the important issues and the information obtained was presented as a narrative. Keywords: Songkhla Lake Basin, Creative Tourism, Local Wisdom

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