بابوعبدالرحمٰن کرد نا براہوئی شاعری ٹی ترقی پسندی نا جاچ

This research article describes the trend and tendency of progressivism in Brahui poetry of Babo Abdul Rahman Kurd and the sources through which the impacts of progressive thoughts took place in his poetry. The poet stands tall holding a great position in Brahui literature being one of the poets who have introduced several trends and thoughts in their poetic pieces to change the direction of Brahui poetry. Although he has been basically known as an epic poet, progressivism and many other poetic thoughts can also be found in his Brahui poetry. This article discusses how the trend and tendency of progressivism have both consciously and unconsciously found place in his poetry through different ways. The first one was the depiction of deplorable condition of his contemporary nation which, during his poetic period, was socially, politically and economically was facing miserable conditions. Such prevailing miserable conditions of his society seem to have influenced him to incorporate progressive thoughts in his poetry. The second one was the impacts of Marxism and the Progressive Movement of Urdu literature which also seems to have affected him to include the progressive thoughts in his poetry. The last one which brought and strengthened the progressive thoughts in his poetry was "Lat Khana", a political and literary progressive Movement in Balochistan, while Babo Abdul Rahman Kurd was also very closed attached to the movement.

گل بنگلزئی نا افسانہ غاتا کتاب، دڑد آتا گواچی؛ نا جاچ اس

When the industrial revolution and progressive tendencies in the nineteenth century influenced every sphere of life, literature could also not escape such trends. At that time, fiction (short story) was introduced as a new genre in literary world and soon it managed to generate a distinction. Like the other languages ​​of the world, fiction writers of Brahui literature also effectively adopted this genre. Among the pioneer Brahui fiction writers, the name of Gul Bangulzai is also well known who initiated the fiction writing. The effects of the progressive literary movement can be seen in his fiction writings. Gul Bangulzai in his book of fiction, Darhd ata Guachi, centralized the topic on the problems of ordinary individuals and lower class of the region. The book was first published in 1984, thus, standing the second book in Brahui literature after Dr. Taj Raisani's book, Anjeer na Phul. In, Darhd ata Guachi, Gul Bangulzai mainly reflected the problems of village life in a unique manner. Gul Bangulzai skillfully identified the problems of farmers, laborers, women, shepherds, and gypsies. Additionally, the themes also include poverty, starvation, the hardships of weather, cruelties of higher class, the culture and traditions of people of Baluchistan, and their mentality. The fiction also depicted the stunning natural landscapes of this region. In the fictions of Gul Bangulzai frustration, deprivation, helplessness, cruelties, and poverty are observable. However, ultimately, the message it conveys that after the dark night there is a dawn of new morning and hope which is another distinguished beauty of the fictions of Gul Bangulzai, bestows him a unique status in Brahui literature wherein most fictions revolves around the complications of village life.

Heterogeneity in Linguistic Behavior While Maintaining Identity Among the Users of Different Dialects of the Brahui Language

This study explores the lexical variation among Brahui dialects in general and, three main dialects of Brahui language Sarawani, Rakhshani, and Jalawani, in particular. The aim was to find out how far lexical variation marks the existence of identity and regional boundaries. The data was collected through interviews from 12 participants. In this study the social identity theory by Tajfel and Turner (1979) was used. The study reveals that lexical variety exists among the three Brahui dialects showing heterogeneity in the participants’ linguistic behavior to keep up their identities which separates the inhabitant of one region from another region also showing the presence of regional boundaries.

گڈیکو نظر، افسانہ نا نفسیاتی جاچ اس

Psychological analysis of Brahui short story is quite new in Brahui research. This paper describes the psychological disorders of various characters of ‘’Guddiko Nazar”. In the 1986 century Waheed Zaheer penned down “Guddiko Nazar”, a psychological short story in Brahui language. It was first published in his book “Shanza”. The aim of this paper was to reveal the mental disorders as depicted in the mentioned short story. Mental illness is a state of mind where psychological problems impose not only hurdles in a harmonious co-existence but create distress felt by the individual who suffers from one. A mental condition may even hurt those around the sufferer. In this study, the researcher employed content analysis, a branch of descriptive and analytical research to conduct a psychological review of fiction writing, in comparison with modern psychological theories, especially related to mental illness. The investigation revealed that “Guddiko Nazar” is a master piece of literary work of Brahui language, which focuses the important psychological disorders, like obsessive compulsive disorder (OCD) including anxiety, guilt, complexes and many more mental disorders. The short story reflects the writing skills in line with contemporary psychological fiction writing techniques.

براہوئی ادب اٹ غمخوار حیات نا مٹ وبدل نا جاچ

This research article discusses the translation works of Ghamkhawar Hayat in Brahui literature by closely and critically analyzing them. The article further elaborates the importance and role of fiction translation in promoting a language and literature and how the nature of translation has been considered a progressive step to strengthen the native education system. However, it is necessary that the translator should be well versed in the fundamental and practical components of the translation skills and be an efficient user the of target language as well as the translation language. This article focuses the qualities of good translation, particularly, it lays emphasis on fiction on which these translations are based. Thereby, it also critically analyzes the contribution of Ghamkhawar Hayat from Urdu fiction into Brahui literature and the coherence between the original text and the translated one. Ghamkhawar Hayat has translated a number of books in Brahui from Urdu literature having a huge contribution to familiarize the residents of the region to another literature.

خضدار نا جدید منظوم ادب

The following article deals with poetry created by the poets of Khuzdar. Depicts well the inner thoughts, emotions and the tendency of literature in and around Khuzdar. No doubt that the folk poetry of Khuzdar creates a real picture, the people have lived or even still living a life which is partially nomadic and partially settled. The modern poetry engaged all formats of literature by focusing the miseries of people, temptation of the majority interaction and inter sympathetic behavior. The poets of Khuzdar are fully equpited today with the modern tendency of literature. The method promoting the literature and the ways to keep the people in touched with a literary taste. The following lines can rectify well the authenticity of these facts about poets of Khuzdar and literature of Khuzdar.

براہوئی راج اٹی بیڈی گوازی کننگ نا وڑوڈول آتا پٹ و پولی جاچ

This research article refers the Brahui Game 'Beddi' this article tells what is Beddi how it plays and how many Games of 'Beddi' the main purpose of this article is collect scattered material of different old games of Brahui language, culture and another aim of this article is to enlighten the various genres of this Brahui. Folk game 'Beddi'. is played in many different types like Sully, Tong, Kharachi, Dak, Atak, Beet, Khathapush, Shak Shak, Sasa, Saba gul, Khasoi etc. which developed thousands of years ago. These games are not just games but also an amazing mental and physical activities which mostly created by shepherd (Showan), Bagjath and other stack holders of society both male and female

براہوئی قدیم ادب ٹی توار مٹی نا ویلاک

The purpose of writing this title is the ancient literature which is written in the letter. The text is written in the form of text. It is important to identify problems in it. The issues that have been created in this literature from this type of paper. To show them The words change the characters, difficulties in removing words, and trying to identify readers who have experienced difficulties. Please note that literature is a great deal. Which are a separate discussion. Similarly, there is an obstacle in the development of ancient literature. These words have led to the change of audio. In the words the characters used to have been used as a vocalist. The reason for which the word has been made. To indicate it The words of words in the word do not change the words of words or how words are words or abbreviations of words or abusive words. In terms of words or abundance words have been changed in terms of words. Displaying those who do not know the characters in reading. Many words have been removed in the words of extravagance in many words. To identify them, these are the problems that the title has been liked.

براہوئی نوشتئی روایت او اینو نا خواست آک

Writing is the only source to represent a language. Brahui manuscripts are not so old. It had been started from the Folk literature. Brahui literature had a vast literature but in the modern era the evolution and the development of a language depends upon the written literature, similarly the literature in the field of applied literature also enhance the value and importance of a language. This paper illustrates the scope and importance of written literature in context of Brahui language and literature and discuss the finding how can we enhance the written literature.

ثقافتی ردوم او راج ، اسہ جاچ اس

Culture is the name of a continuous process. This process becomes the part of traditional creativity and supports a nation in its development. Explaining it traditionally, it contains the history of a nation including its civilization, custom and norms and this is culture which transfers these social norms from generation to generation. If this process in some way stops than the development of the nation also freezes which results laziness and weakness. Then here creates a space which gives an opportunity to an intellectual to explain that gap and guide the nation explaining every angle of the culture leading it to make headway.