Besant, Chatto, and Watt

Walter Besant ◽  
2019 ◽  
pp. 113-130
Author(s):  
Simon Eliot

Walter Besant was a very successful novelist in the late nineteenth century but his income never quite matched his popularity, which rose in the 1880s and slowly fell thereafter. He did not use the royalty system in his contracts but instead sold his copyrights either outright or for a limited term to book, magazine, and newspaper publishers. This was probably an expression of his doubts about the longer-term success of his work. He was one of the earliest significant novelists to use the services of A. P. Watt, the first formal literary agent in the UK. Watt was able to farm Besant’s literary property by splitting it into UK book rights (usually sold to Chatto and Windus), foreign book rights, first serialisation rights, second serialisation rights, and syndication in various newspaper and magazine markets in the USA, Europe, and British Empire. In the 1890s Besant earned an average of £1,750 for each of his major novels. Besant claimed that Watt had increased his income significantly. There is evidence that Watt did have an effect, but that Besant becoming a solo writer after 1881 – and gaining securer income in the USA from the Chace Act (1891) – were the more important factors.

2018 ◽  
Vol 54 ◽  
pp. 314-327
Author(s):  
Rowan Strong

In the 1840s the Church of England, through the agency of the Society for the Propagation of the Gospel (SPG) and the Society for Promoting Christian Knowledge (SPCK), established an official chaplaincy to emigrants leaving from British ports. The chaplaincy lasted throughout the rest of the nineteenth century. It was revitalized in the 1880s under the direction of the SPCK in response to a surge in emigration from Britain to the colonies. This article examines the imperial attitudes of Anglicans involved in this chaplaincy network, focusing on those of the 1880s and 1890s, the period of high imperialism in Britain. It compares these late nineteenth-century outlooks with those of Anglicans in the emigrant chaplaincy of the 1840s, in order to discern changes and continuities in Anglican imperialism in nineteenth-century Britain. It finds that, in contrast to the imperialist attitudes prevalent in Britain during the late nineteenth century, Anglicans in this chaplaincy network focused more on the ecclesiastical and pastoral dimensions of their work. Indeed, pro-imperial attitudes, though present, were remarkably scarce. It was the Church much more than the empire which mattered to these Anglicans, notwithstanding their direct involvement with the British empire.


2020 ◽  
Vol 10 (3) ◽  
pp. 20190074 ◽  
Author(s):  
Matthew Beaumont

This article explores the emergence, in late nineteenth-century Britain and the USA, of the ‘insomniac’ as a distinct pathological and social archetype. Sleeplessness has of course been a human problem for millennia, but only since the late-Victorian period has there been a specific diagnostic name for the individual who suffers chronically from insufficient sleep. The introductory section of the article, which notes the current panic about sleep problems, offers a brief sketch of the history of sleeplessness, acknowledging the transhistorical nature of this condition but also pointing to the appearance, during the period of the Enlightenment, of the term ‘insomnia’ itself. The second section makes more specific historical claims about the rise of insomnia in the accelerating conditions of everyday life in urban society at the end of the nineteenth century. It traces the rise of the insomniac as such, especially in the context of medical debates about ‘neurasthenia’, as someone whose identity is constitutively defined by their inability to sleep. The third section, tightening the focus of the article, goes on to reconstruct the biography of one exemplary late nineteenth-century insomniac, the American dentist Albert Kimball, in order to illustrate the claim that insomnia was one of the pre-eminent symptoms of a certain crisis in industrial and metropolitan modernity as this social condition was lived by individuals at the fin de siècle .


Author(s):  
Tobias Harper

This chapter examines the creation of new orders at the beginning of the twentieth century, which was the culmination of a prolonged period of “unprecedented honorific inventiveness” starting in the late nineteenth century. In Britain the new Order of the British Empire was branded the “Order of Britain’s Democracy” in recognition of the fact that it extended far deeper into non-elite classes in British society than any previous honour. Between 1917 and 1921 more than 20,000 people in Britain and throughout the British Empire were added to this new Order. This was an unprecedented number, orders of magnitude larger than honours lists in previous years. While the new Order was successful in reaching a wider, more middle-class audience than the honours system before the war, which was socially narrow, there was a substantial backlash to what was widely perceived by elites to be an excessive (and diluting) opening-up of the “fount of honour.” This backlash was connected to political controversies about the sale of honours that eventually helped bring about Lloyd George’s downfall. This chapter also contains a brief description of all the components of the British honours system at the beginning of the twentieth century.


2019 ◽  
Vol 12 (1) ◽  
pp. 89-111
Author(s):  
Agata Łuksza

In the late nineteenth century British culture, politics and history were customary topics in Polish newspapers, and Shakespeare's dramas were the most often performed classic texts on the Warsaw theatre stage. However, in this paper focusing on Warsaw seasons 1814/1815–1900/1901 I demonstrate that surprisingly one can hardly talk about any form of cultural transfer between the British and Polish popular theatre and drama in that period. The analysis of the Warsaw repertoire, travel recollections to the United Kingdom and press articles, reveal that even though the Polish nation treated the UK as a point of reference, it consistently rejected the British theatre at large and theatre entertainment in particular, and considered it ‘crude’ and in bad taste. I claim that the geopolitical situation of Poland cannot alone account for this puzzle.


2021 ◽  
Author(s):  
◽  
Stephen Robert John Clarke

<p>At first glance, Joseph Evison's life was a confusion of convictions and contradictions, played out in the pages of the many newspapers he edited and wrote for in New Zealand and Australia. A late nineteenth-century Freethinker, he would go on to edit a Catholic newspaper, just as he would readily criticise the British Empire, in spite of serving in its army and navy. Despite his obvious intricacies, historians have not been kind to Evison, reducing him to a mere one line curiosity, implying that he shifted causes to follow the money or because he was a simple contrarian at heart. However, Evison's unsettled nature means a study of his life and ideologies adds to a number of other histories including those of Freethought, Catholicism, conservatism, colonial settlers, empire, transmission of ideas, reader culture and biographical studies. This thesis therefore attempts to chronicle Evison's life, before arguing that his changing causes was down to deep-seated secularist and libertarian convictions, which left him always fighting for what he perceived as the underdog, against both the state and the Protestant majority. To do so, it not only studies his writing, which remains vibrant and engaging even today, but also his editing style at various newspapers and his speeches during a short-lived political career.</p>


2021 ◽  
Author(s):  
◽  
Stephen Robert John Clarke

<p>At first glance, Joseph Evison's life was a confusion of convictions and contradictions, played out in the pages of the many newspapers he edited and wrote for in New Zealand and Australia. A late nineteenth-century Freethinker, he would go on to edit a Catholic newspaper, just as he would readily criticise the British Empire, in spite of serving in its army and navy. Despite his obvious intricacies, historians have not been kind to Evison, reducing him to a mere one line curiosity, implying that he shifted causes to follow the money or because he was a simple contrarian at heart. However, Evison's unsettled nature means a study of his life and ideologies adds to a number of other histories including those of Freethought, Catholicism, conservatism, colonial settlers, empire, transmission of ideas, reader culture and biographical studies. This thesis therefore attempts to chronicle Evison's life, before arguing that his changing causes was down to deep-seated secularist and libertarian convictions, which left him always fighting for what he perceived as the underdog, against both the state and the Protestant majority. To do so, it not only studies his writing, which remains vibrant and engaging even today, but also his editing style at various newspapers and his speeches during a short-lived political career.</p>


2017 ◽  
Vol 14 (2) ◽  
pp. 41-54
Author(s):  
Lahoucine Aammari

Robert Bontine Cunninghame Graham is a less-examined British traveller who made his peregrinations into Western Barbary, or the “Land of the Furthest West,” in the late nineteenth century, the era of full-blown empire. He reveals his solid support for the British Empire and its complex discursive apparatuses. Expressing his Orientalist desire to know Moroccans as Other, this traveller claims an epistemological mastery and narrative invasion over the field of his observation. However, the traveller is not a wholly root-and-branch imperialist; he is caught between narrative mastery and a fantasy of Western Barbary as a toponym, where his different desires can be validated and an image of Moroccan society as an impenetrable, concealed domain of inaccessibility and total invisibility. These paradoxical viewpoints reveal certain discursive “heterogeneities, inconsistencies and slippages” (Lowe 1991, 7) within Graham’s travel account Mogreb-El-Acksa: A Journey in Morocco (1898).


Sign in / Sign up

Export Citation Format

Share Document