Media Events, Jewish Religious Holydays, and the Israeli Press

Author(s):  
Yoel Cohen

Religious holydays are a key element in the Jewish religious experience. While the synagogue fulfils an important role for the Jewish religious communities the majority of the Israeli population comprise either traditional (35%) or secular (30%) Jews who draw their religious identity from the wider environment like media. The media fulfil a role in the contemporary world of generating religious identity when formal frameworks like synagogue attendance are declining. One under researched question of importance is the role of the media in religious holydays. It is argued that religious holyday editorial matter contributes to religious identity in the contemporary era. This chapter focuses upon editorial content and religious holydays. The research discovered differences in editorial patterns between the different religious holydays, and between the secular and religious media. There was no major difference in the share of religious holyday advertising between the religious press and the secular press. The wide gap between the Jewish festival annual lifecycle as reflected in editorial patterns contrasts with the traditional status which the respective holyday holds in Jewish religious culture.

Author(s):  
Yoel Cohen

Religious holydays are a key element in the Jewish religious experience. While the synagogue fulfils an important role for the Jewish religious communities the majority of the Israeli population comprise either traditional (35%) or secular (30%) Jews who draw their religious identity from the wider environment like media. The media fulfil a role in the contemporary world of generating religious identity when formal frameworks like synagogue attendance are declining. One under researched question of importance is the role of the media in religious holydays. It is argued that religious holyday editorial matter contributes to religious identity in the contemporary era. This chapter focuses upon editorial content and religious holydays. The research discovered differences in editorial patterns between the different religious holydays, and between the secular and religious media. There was no major difference in the share of religious holyday advertising between the religious press and the secular press. The wide gap between the Jewish festival annual lifecycle as reflected in editorial patterns contrasts with the traditional status which the respective holyday holds in Jewish religious culture.


2021 ◽  
pp. 126-135
Author(s):  
AZAMAT ZH. IDRISSOV ◽  

This article studies the role of religion in the formation of new identities. Religion is presented as an alternative to secular nationalism and the revival of new religious identities as a reaction to the crisis of the secular type of nation-building. The first part of the article shows the historical background of the crisis of the theory of secularization and the “religious renaissance”, which was an attempt to return religion to public discourse. Religious identity is considered as a strict construct that is formed by certain actors using various mechanisms. The types of construction of religious identity are considered from three sides using the terms of M. Castells as the problem of “legitimizing identity”, “resistance identity” and identity as a “project”. Analyzing the role of religion in the formation of new identities the author comes to the following conclusions: 1) religion acts as a factor of legitimacy in new religious communities, where religion offers a sacred justification for power; 2) religion acts as a factor of protection of one's own identity under the wave of globalization, which acts as a hostile dominant identity; 3) the religious community acts as a separate “imagined” construct, which in the global dimension erases linguistic and ethnic boundaries, but acts as a dividing factor in local conflicts...


Author(s):  
Tadhg Ó hAnnracháin

This is a book about the intersection between processes of mobility and religious identity and practice in Early Modern Ireland. The period between c.1580 and c.1685 was one of momentous importance in terms of the establishment of different confessional identities in the island, and various typesof mobility played a key role in the development, articulation, and maintenance of separate religious communities. Part I examines the dialectic between migration and religious adherence, paying particular attention to the transnational dimension of clerical formation which played a vital role in shaping the competing Catholic, Church of Ireland, and non-conformist clergies. Part II investigates how more quotidian practices of mobility such as pilgrimage and interparochial communions helped to elaborate religious identities and the central role of figurative images of movement in structuring Christians’ understanding of their lives. The final chapters of the book analyze the extraordinary importance of migratory experience in shaping the lives and writings of the authors of key confessional identity texts. Hitherto underestimated or taken for granted, the book argues that migrants and exiles were of crucial significance in forging the self-understanding of the different religious communities of the island.


2004 ◽  
Vol 11 (3-4) ◽  
pp. 256-277
Author(s):  
J.A. BOBBY Loubser

AbstractThis programmatic article investigates a single aspect of culture that regulates religious expression and the construction of identity. A brief overviem of four types of religio found in South Africa serves to illustrate the significant role of the media of communication in religious expression. Indigenous traditional religions operate within a pure oral culture, the Ibandla Amanazeretha of Isaiah Shembe operates within a 're-discovered' oral culture and Islam has its roots in an oral-manuscript culture, while conventional Protestantism has the heritage of a religion that operates within the culture of the printed media. The article finally considers the question of how a better understanding of religious culture can help to prevent religion from developing into a hegerreonic ideology. The article contributes to interdisciplinary debate.


Author(s):  
ADITYA KAUSHAL

Abstract Towards the end of the nineteenth century, the process of community-centric awakening was producing the politics of religious identity, mobilisations, and mutual cultural contests between different communities. Punjab being a province that was inhabited mostly by Muslims, Hindus, and Sikhs witnessed an identity based triangular contest between these religious communities where the political leadership of each community picked up cultural symbols to mobilise, organise, and consolidate their respective constituencies. While presenting an account of the symbolic manoeuvrings around jhatka and tobacco in the politics of Sikh identity during the colonial and post-colonial contexts respectively, this article examines the role of symbols in community-centric discourses wherein cultural differences are transformed into cultural discord or antagonism. Here, it is argued that the meanings communicated and deciphered through such symbols need to be comprehended by locating their articulations in the field of inter-community power relations.


2021 ◽  

Suddenly a new virus has appeared which is threatening society. Fragility, illness and death have become fundamental topics in daily life and social distancing a new form of solidarity. In this unexpected transformation, digital media is playing a crucial role in conveying information about a public sphere that is no longer easily accessible. These changes have also influenced religious communities and their rituals. Through a broad range of selected case studies, this book addresses the complex relationship between religion and the media during the pandemic. On the one hand, it explores processes of (digitally) adapting rituals and messages; on the other hand, it highlights the ambiguous role of religious semantics and practices in addressing the crisis. With contributions by Verena Marie Eberhardt, Matthias Eder, Paulina Epischin, Hannah Griese, Anna-Katharina Höpflinger, Florian Kronawitter, Yifan Li, Michael Maderer, Katharina Luise Merkert, Jochen Mündlein, Guido Murillo, Caterina Panunzio and Daria Pezzoli-Olgiati.


2019 ◽  
Vol 9 (2) ◽  
pp. 1
Author(s):  
Naeem Afzal

The media’s tendency to widely represent conflicts, through legitimization or de- legitimization, makes us believe that media narratives may not be perceived as ‘neutral stances’ for the public consumption. This study investigates the policy of a mainstream newspaper, The News International (NI), in Pakistan and discursive strategies manipulated by its editorial writers to portray the Arab Spring. It, specifically, examines how the selected newspaper editorials thematically constructed the uprising; (re) formulated the public opinion by echoing the Arab Spring-centred perspectives; and mostly backed the revolting protesters against the dictatorial rules in Tunisia, Yemen, Egypt, Libya and Syria. The data consist of purposefully selected editorials, which were published between January 2011 and December 2012. This particular timeframe has been distinguished for peak media coverage of the events. The qualitative data (editorial content) are analysed by using NVivo. Through discourse analysis approach, it is revealed that editorial writers employed several recurrent themes (e.g., protests, democracy, horror) to project a positive image of the protesters’ movement and fully utilised their prerogative in constructing a ‘pro-Arab Spring’ discourse. This study concludes that such ‘opinion discourses’ serve as an eye-opener to the role of media in representing conflicts from different angles while staying in different societies. It also provides insights into the ways newspapers (dis) empower readers by promoting certain factions of a conflict and devaluing others.


2021 ◽  
Vol 26 (1) ◽  
pp. 15-29
Author(s):  
Александра Ђурић Миловановић

In Serbia, minority religious communities are usually seen from one type of minority identity – ethnic one. Thus, the lack of research still exists when it comes to the religious identity of minority communities and the complex relationship between ethnic and religious identity. Based on several years of ethnographic fieldwork among neo-Protestant Romanians in Vojvodina, in this paper I am analyzing ethnic and religious identity of minority communities as double minorities. Starting from the hypothesis that boundaries of ethnic and religious identity are not predefined and static, I analyze narratives collected in four neo-Protestant communities. The case study of Romanian neo-Protestants in this paper indicates what is the role of conversion in ethnic and religious minority communities, but also how religious identity becomes more important in supra-national religious groups.


2018 ◽  
Vol III (I) ◽  
pp. 434-446
Author(s):  
Sarwat Rauf ◽  
Inayat Kalim ◽  
Muhammad Mubeen

To control the mindset of any society, media plays an important role due to its ability to transfer information and thereby transform societies. Electronic media which thrives on conspiracies, has not lost its importance and TV is still a popular means of communication. By virtue of technological innovations, electronic media has a vast impact on all segments of society (exposure to modern technology and becoming vulnerable). In the contemporary world, terrorism is a major security threat in Pakistan. Continuous open electronic media coverage of issues occur with inherent bias. Against this backdrop, the role of media becomes crucial as the media agenda is gradually turning into the public agenda. Electronic media is inherently biases to the opinions of those reporting the situation. Admittedly, media can influence a large chunk of society. Importantly, Pakistan’s private TV channels while giving an insight to the audience, intentionally or unintentionally, may drive a negative mindset and give birth to perceived security threats. This paper attempts to ascertain the complex connection between security and the electronic media and also highlights the negative impacts of media on the security of Pakistan.


Author(s):  
Tadhg Ó hAnnracháin

This is a book about the intersection between processes of mobility and religious identity and practice in Early Modern Ireland. The period between c.1580 and c.1685 was one of momentous importance in terms of the establishment of different confessional identities in the island, and processes of mobility played a key role in the development, articulation, and maintenance of separate religious communities. Part I of the book examines the dialectic between migration and religious adherence, paying particular attention to the transnational dimension of clerical formation which played a vital role in shaping the competing Catholic Church of Ireland and non-conformist clergies. Part II investigates how more quotidian practices of mobility such as pilgrimage and interparochial communions helped to elaborate religious identities and the central role of figurative images of movement in structuring Christians’ understanding of their lives. The final chapters of the book analyze the extraordinary importance of migratory experience in shaping the lives and writings of the authors of key confessional identity texts. The book argues that migrants and exiles, hitherto underestimated or taken for granted, were of crucial significance in forging the self-understanding of the different religious communities of the island.


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