Sensory Impairments and Challenges in Ageing

Author(s):  
Ashwini R. ◽  
Barre Vijaya Prasad

This chapter describes how sensory impairment is often regarded from a medical/disability point of view and its effects on mental health can be poorly recognized. Communication is a key issue for deaf and deaf-blind people and difficulties here underlie developmental, psychological and emotional problems and delay or prevent appropriate assessment and treatment. Sensory related issues are seen as medical problems and as disabilities. 95% of the information about the world around us comes from our sight and hearing. However, the main concerns of visual and hearing affected by the total or partial absence of sight and/or hearing are usually how to live, how to learn and how to communicate. Their difficulties are often as much to do with society's attitudes towards them as with the direct effect of sensory impairment.

Author(s):  
Ashwini R. ◽  
Barre Vijaya Prasad

This chapter describes how sensory impairment is often regarded from a medical/disability point of view and its effects on mental health can be poorly recognized. Communication is a key issue for deaf and deaf-blind people and difficulties here underlie developmental, psychological and emotional problems and delay or prevent appropriate assessment and treatment. Sensory related issues are seen as medical problems and as disabilities. 95% of the information about the world around us comes from our sight and hearing. However, the main concerns of visual and hearing affected by the total or partial absence of sight and/or hearing are usually how to live, how to learn and how to communicate. Their difficulties are often as much to do with society's attitudes towards them as with the direct effect of sensory impairment.


2003 ◽  
Vol 9 (2) ◽  
pp. 95-103 ◽  
Author(s):  
Margaret du Feu ◽  
Kenneth Fergusson

Sensory impairment is often regarded from a medical/disability point of view and its effects on mental health can be poorly recognised. Communication is a key issue for deaf and deaf–blind people and difficulties here underlie developmental, psychological and emotional problems and delay or prevent appropriate assessment and treatment. Children may have additional problems associated with the cause of their sensory impairment and need early multi-disciplinary intervention. Emotional and practical support is needed for families to make fully informed choices. Those with and without sensory impairment need the same access to mental health services and this is particularly difficult to achieve for deaf and deaf–blind people. Local and specialist teams need to work together to implement the National Service Framework for this vulnerable patient group.


2019 ◽  
Vol 32 (Special_Issue_1) ◽  
pp. i151-i161
Author(s):  
James Michael Perry ◽  
Camilla Modesti ◽  
Alessandra Talamo ◽  
Giampaolo Nicolais

Abstract Children around the world are exposed to traumatic events and research confirms that cultural factors play a central role in the psychological experience of trauma and the manifestation of symptoms in trauma and stress-related disorders. The DSM-5 and ICD-11 call on practitioners to consider the role of culture and context in the manifestation, assessment, and treatment of mental health disorders. This article analyzes peer-reviewed literature involving youth and adolescent PTSD screening in non-Western contexts, revealing only few instruments that have undergone validation for cultural contexts outside those for which they were developed. Studies that include cultural validation show marked differences in methodology and conceptual framework for adaptation, translation, and validation, and disagreement on the scale and scope of tools necessary to assess the impact of trauma in non-Western youth. The discussed studies reveal a need to debate a uniform methodology for cultural adaptation and validation of PTSD screening instruments.


Author(s):  
Nitin Sharma ◽  
Liza Gupta ◽  
Vikas Kumar

Life, as all know, is not the same as before as coronavirus.This deadly disease has affected everything around the world. This pandemic is not only affecting people with pre-medical problems, but is also affecting healthy people. Mental health is an important asset which should be considered equally to physical health.Coronavirus has a significant impact on people's well-being and mental health. The shutdown and quarantine due to coronavirus has triggered worldwide terror, anxiety and depression. Loneliness, isolation and self-destructive behavior due to lack of support by close ones, increase in unemployment, low economy and many financial problems are specific reasons due to which mental problems are prevailing. Medical professionals around the world are involved in helping all the patients affected. Number of hospitals where insufficient facilities are available to resist the virus are at enormous mental stress. Many of the frontline staff who adhere to the government's directives and policies often suffer from emotional fatigue, while the public opposes certain laws. Besides all the ups and downs due to Coronavirus one must stand strong and cope with all the difficulties and fight this outbreak.Connecting with friends and loved ones, whether using high-tech or simple phone calls, can help keep our bond in stressful days and give strength to weather this tough journey.


Author(s):  
Michael W. O’Hara ◽  
Lisa S. Segre

This chapter, like the entire volume, is dedicated to the memory of Channi Kumar. I first met Channi in August 1984 in Oakland, California, at the biennial meeting of the Marcé Society, hosted by James Hamilton. I had already been impressed by Channi’s research but knew him only through his published work. In person, the man did not disappoint. He was elegant and kind, a man who treated everyone with respect. Over the years, my affection and admiration for Channi grew through many stimulating discussions and delightful social occasions. Even our last series of meetings focused on a new, exciting initiative of Channi’s: the ‘Transcultural Study,’ which he envisioned as a way to harmonize the detection, assessment, and treatment of perinatal mood disorders, across western Europe and even the United States, Asia, and Africa. Through experiences like these, Channi made my life richer, personally and professionally; and I greatly miss him as a mentor and a friend, and feel privileged, along with my colleague Lisa Segre, to contribute a small piece to honor this great psychiatrist and humanitarian. Michael W. O’Hara Perinatal depression is a significant mental health problem that afflicts women around the world at a time when they are highly vulnerable—pregnant or managing a new infant. In one form or another, perinatal depression has been recognized for thousands of years; however, only in the past 50 years has there been a sustained focus on the non-psychotic mental illnesses experienced by some during pregnancy and the postpartum period. The literature of the 1960s contains only a few papers with the words postpartum depression, postnatal depression, or perinatal depression. Not until the 1970s did these terms come into common use. Indeed, a search for at least one of these terms on the PsycNET database (from entries catalogued between 1884 and 9 September 2012) revealed the vast majority (2,743 or 75%) of 3,651 papers, books, and book chapters on perinatal depression were published after 2000. These findings show how work in the field of perinatal mental illness has expanded exponentially.


2021 ◽  
Vol 9 (7) ◽  
pp. 1322-1327
Author(s):  
Sanjay Kumar Bhatnagar ◽  
Rajesh Kumar Sharma ◽  
Dinesh Chandra Sharma

The world was confronted with an illness 'COVID-19', caused by the novel coronavirus SARS-CoV-2. This novel coronavirus is highly contagious and in just a few months has become a serious threat to human health all over the world. It was declared as a Public Health Emergency of International Concern by the end of January 2020 and a pandemic in March 2020. In addition to the public health challenges, this pandemic has created another parallel pandemic of mental health problems. There are many relations of doing panic and getting the disease and the pos- sibility of Mansik Bhavas like fear (Bhaya), anger (Krodha), grief (Shoka) and not follow Sadvrutta can be the cause or precipitating factor of infection to any person. Ayurveda and modern point of view agree to the statement that different Mansik Bhavas like Bhaya, Krodha, Shoka and not follow Sadvrutta etc. can lead to or can act as Hetu for many diseases like COVID-19 etc. and hence there is the existence of a relation between these Mansik Bhavas and Vyadhi Utpatti. Furthermore, the existing mental health problems have also been seen to exacerbate owing to this pandemic. The mental health problems are both seen among the community members and the healthcare pro- viders who are at the continuous forefront of service provision in healthcare settings. The best way of preventing COVID-19 infection is by enhancing an individual's body immunity. Some of the principles could be useful in mitigating the mental health issues that the current world is grappling with owing to COVID‐19. In this review article, we will understand the Role of Mansik Bhavas on immunity to COVID-19 with different references given in Ayurvedic texts, modern texts and articles. Keywords: Ayurveda, COVID-19, Mansik bhavas (Bhaya, Krodha, Shoka and Sadvrutta), Immunity.


2021 ◽  
Vol p5 (5) ◽  
pp. 2976-2981
Author(s):  
Sanjay Kumar Bhatnagar ◽  
Rajesh Kumar Sharma ◽  
Dinesh Chandra Sharma

The world was confronted with an illness 'COVID-19', caused by the novel coronavirus SARS-CoV-2. This novel coronavirus is highly contagious and in just a few months has become a serious threat to human health all over the world. It was declared as a Public Health Emergency of International Concern by the end of January 2020 and a pandemic in March 2020. In addition to the public health challenges, this pandemic has created another parallel pandemic of mental health problems. There are many relations of doing panic and getting the disease and the pos- sibility of Mansik Bhavas like fear (Bhaya), anger (Krodha), grief (Shoka) and not follow Sadvrutta can be the cause or precipitating factor of infection to any person. Ayurveda and modern point of view agree to the statement that different Mansik Bhavas like Bhaya, Krodha, Shoka and not follow Sadvrutta etc. can lead to or can act as Hetu for many diseases like COVID-19 etc. and hence there is the existence of a relation between these Mansik Bhavas and Vyadhi Utpatti. Furthermore, the existing mental health problems have also been seen to exacerbate owing to this pandemic. The mental health problems are both seen among the community members and the healthcare pro- viders who are at the continuous forefront of service provision in healthcare settings. The best way of preventing COVID-19 infection is by enhancing an individual's body immunity. Some of the principles could be useful in mitigating the mental health issues that the current world is grappling with owing to COVID‐19. In this review article, we will understand the Role of Mansik Bhavas on immunity to COVID-19 with different references given in Ayurvedic texts, modern texts and articles. Keywords: Ayurveda, COVID-19, Mansik bhavas (Bhaya, Krodha, Shoka and Sadvrutta), Immunity.


Author(s):  
Donald W. Winnicott

In this essay, Winnicott discusses the World Health Organisation’s Expert Committee on Mental Health and its focus on infancy and childhood as the foundation of adult mental health. The essay discusses the maternity services, the management of the infant and the pre-school child, the dependence of the pre-school child on the mother, school health in its wider aspects, and the emotional problems arising from physical handicap and from the isolation of children suffering from infectious diseases such as leprosy and tuberculosis.


Author(s):  
Tahere Mohseni ◽  
Khadijeh Ahmadi Bighash

From the point of view of religious teachings, charitable act has the first effect on one's worldly and hereafter life and guarantees one's worldly mental health and eternal happiness in the hereafter. Worship in any form has been a factor in mental health. The goodness and virtue of an action is also in proportion to the compatibility of its components with each other, and the compatibility and appropriateness of the set of components with the end and purpose of that action. Therefore, benevolence and charity are the observance of these two proportions with the position of action. Now, the question is, what effect do these charitable activities have on the mental health of this world and the eternal happiness of the hereafter? Analytical, psychological, and descriptive study of verses and hadiths indicate that worldly effects such as increasing longevity and livelihood, receiving divine rewards, etc., and hereafter effects such as ignoring the torment, attaining heavenly blessings, eternal reward and... cause the mental health of the person in the world, and his eternal happiness in the hereafter.


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