Violence Against Women and Therapeutic Jurisprudence in Egypt

Author(s):  
Sawsan El Sherif

It has been observed by researchers that when women are targeted by domestic violence, it may also affect their children and their families. This chapter suggests that along with clinical and psychological therapy, spiritual therapy must also be used to address the challenge. This chapter states that Islamic jurisprudence offers solution for combating violence against women. It not only offers spiritual guidance and healing, but also sets rules for peaceful environment to prevent violence against women. Islamic jurisprudence also suggests punishment for violators of such rules. The chapter explores this therapeutic jurisprudential approach of Islamic jurisprudence and explores ways and means to combat violence against women in Egyptian context.

Author(s):  
Sawsan El Sherif

It has been observed by researchers that when women are targeted by domestic violence, it may also affect their children and their families. This chapter suggests that along with clinical and psychological therapy, spiritual therapy must also be used to address the challenge. This chapter states that Islamic jurisprudence offers solution for combating violence against women. It not only offers spiritual guidance and healing, but also sets rules for peaceful environment to prevent violence against women. Islamic jurisprudence also suggests punishment for violators of such rules. The chapter explores this therapeutic jurisprudential approach of Islamic jurisprudence and explores ways and means to combat violence against women in Egyptian context.


2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Janet Oluwaleye Monisola

The trend of violence against women in Nigeria has increased more than ever recently, with many women having been deprived of their fundamental rights. Violence against women in Nigeria includes sexual harassment, physical violence, harmful traditional practices, emotional and psychological violence, and socio-economic violence. This article investigates cases of domestic violence against women in South West Nigeria by assessing the role of family courts in the adjudication of such cases. Both primary and secondary sources of data were employed to examine incidents of violence against women and the role of the family courts in ensuring justice. The author employed both primary and secondary sources of data; the data gathered were analysed by frequency and simple percentages, while qualitative data were descriptively analysed. The article reveals the causes of domestic violence against women to include a cultural belief in male superiority, women’s lack of awareness of their rights, women’s poverty owing to joblessness, men seeking sexual satisfaction by force, women having only male children, the social acceptance of discipline, the failure to punish the perpetrators of violence, the influence of alcohol, and in-laws’ interference in marital relationships. It also reveals the nature of domestic violence against women. The research revealed that the family courts have played prominent roles in protecting and defending the rights of women. The author therefore recommends that the law should strengthen the family courts by extending their power to penalise the perpetrators of violence against women. 


Author(s):  
Zorica Saltirovska Professor ◽  
Sunchica Dimitrijoska Professor

Gender-based violence is a form of discrimination that prevents women from enjoying the rights and liberties on an equal level with men. Inevitably, domestic violence shows the same trend of victimizing women to such a degree that the term “domestic violence” is increasingly becoming synonymous with “violence against women”. The Istanbul Convention defines domestic violence as "gender-based violence against women", or in other words "violence that is directed against a woman because she is a woman or that affects women disproportionately." The situation is similar in the Republic of Macedonia, where women are predominantly victims of domestic violence. However, the Macedonian legal framework does not define domestic violence as gender-based violence, and thus it does not define it as a specific form of discrimination against women. The national legislation stipulates that victims are to be protected in both a criminal and a civil procedure, and the Law on Prevention and Protection from Domestic Violence determines the actions of the institutions and civil organizations in the prevention of domestic violence and the protection of victims. The system for protection of victims of domestic violence closely supports the Law on Social Protection and the Law on Free Legal Aid, both of which include provisions on additional assistance for women victims of domestic violence. However, the existing legislation has multiple deficiencies and does not allow for a greater efficacy in implementing the prescribed measures for the protection of victims of domestic violence. For this reason, as well as due to the inconsistent implementation of legal solutions of this particular issue, the civil sector is constantly expressing their concern about the increasingly wider spread of domestic violence against women and about the protection capabilities at their disposal. The lack of recognition of all forms of gender-based violence, the trivial number of criminal sentences against persons who perform acts of domestic violence, the insufficient support offered to victims – including victim shelters, legal assistance, and counseling, and the lack of systematic databases on domestic violence cases on a national level, are a mere few of the many issues clearly pointing to the inevitable conclusion that the protection of women-victims of domestic violence is inadequate. Hence, the functionality and efficiency of both the existing legislation and the institutions in charge of protection and support of women – victims of domestic violence is being questioned, which is also the subject for analysis in this paper.


Author(s):  
Cheryl A. Kirk-Duggan

Globally, violence against women and girls is a pandemic—resulting in massive trauma and death. Certain scriptures and cultural texts condone the aggression; others adamantly protest heinous, unjust behaviors. Lament provides an avenue for naming and processing individual and communal violence, grief, and pain. This essay explores lament as response to pain and suffering generated amidst sexual and domestic violence, from a global womanist perspective. After providing a brief overview of my womanist biblical hermeneutic, this essay: (1) explores lament as a response to patriarchal misogynistic violence in Scripture, in dialog with global domestic violence; (2) explores lament embodied in selected Psalms, lamentations, and a lament by Beyoncé; and (3) concludes by invoking lament as a pathway of engaging global, daily loss and grief.


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