scholarly journals NOTE ON THE STRUCTURE OF NEPHOPTERYX ZIMMERMANI

1878 ◽  
Vol 10 (1) ◽  
pp. 19-19 ◽  
Author(s):  
A. R. Grote
Keyword(s):  
Transverse Ridge ◽  
The Third ◽  
Continuous Scale ◽  
The Cross ◽  
Cross Vein

The following note on the structure of Zimmermani is taken from a MS. paper on the N. Am. Phycidæ which I am preparing for publication. I would be glad of more material in this group from any correspondents.“Pinipestis (sub-gen. nov.).Maxillary palpi alike in both sexes, concealed by the porrect labial palpi, which have the third article erect and exceed the front. Ocelli present. Male antennæ very slightly bent at base, where they show slight continuous scale-tufts ; ciliate beneath. Fore wings with veins 4 and 5 running close together at base; these veins are seen to have a separate origin, 5 on the cross-vein close to 4, divaricating at one-third from base. Hind wings 8-veined ; vein 5 running close to 4 at base, but separate and continuous with the discal cross-vein. Head behind with a thick transverse ridge of scales; clypeus with a bunchlike projection of scales centrally.”

ABOUT THE PROBLEM OF CLASSIFICATION OF THE CONCEPTS OF INFORMATICS STUDIED AT SECONDARY SCHOOL

2018 ◽  
pp. 4-7
Author(s):  
S. I. Zenko
Keyword(s):  
Secondary School ◽  
Foreign Language ◽  
Computer Science ◽  
Parts Of Speech ◽  
The Third ◽  
The Cross ◽  
Definition Of

The article raises the problem of classification of the concepts of computer science and informatics studied at secondary school. The efficiency of creation of techniques of training of pupils in these concepts depends on its solution. The author proposes to consider classifications of the concepts of school informatics from four positions: on the cross-subject basis, the content lines of the educational subject "Informatics", the logical and structural interrelations and interactions of the studied concepts, the etymology of foreign-language and translated words in the definition of the concepts of informatics. As a result of the first classification general and special concepts are allocated; the second classification — inter-content and intra-content concepts; the third classification — stable (steady), expanding, key and auxiliary concepts; the fourth classification — concepts-nouns, conceptsverbs, concepts-adjectives and concepts — combinations of parts of speech.

The Cross and the Third Reich. By John Frain

2011 ◽  
Vol 52 (3) ◽  
pp. 531-532
Author(s):  
Patrick Madigan
Keyword(s):  
Third Reich ◽  
The Third ◽  
The Cross ◽  
The Third Reich

1. Remembering wars

2021 ◽  
pp. 1-17
Author(s):  
Jolyon Mitchell ◽  
Joshua Rey
Keyword(s):  
Great War ◽  
Dance Movement ◽  
Ghost Dance ◽  
War Memorials ◽  
The Third ◽  
Religious Resources ◽  
The Cross

‘Remembering wars’ discusses how war and religion mingle and shape one another and demonstrates how religion offers to meet the need for meaning in the overwhelming catastrophe of personal and national loss that war brings. There are three interesting different situations in which religious resources have been brought to bear on the remembrance of war, and equally have been shaped by it. The first one is the depiction of martyrdom and martyrs in the commemoration of the Battle of Karbala. The second one is the use of the cross in Great War memorials, while the third one is the Ghost Dance movement

scholarly journals Three poems

1979 ◽  
Vol 8 (6) ◽  
pp. 21-26
Author(s):  
Jerzy Ficowski ◽  
Krystyna Wandycz ◽  
Keith Bosley
Keyword(s):  
The Third ◽  
Affirmation Of Life ◽  
The Cross ◽  
John's Gospel ◽  
Special Studies ◽  
Bruno Schulz ◽  
Folk Poetry

Jerzy Ficowski, born 1924, has published seven collections of poems in Poland. He has also published stories, essays, and translations from Rumanian ( folk poetry), Romany ( Papusza), Spanish ( Garcia Lorca), and Yiddish. He is now on the editorial board of Zapis. He has written special studies of gipsy folklore and of Bruno Schulz. A major concern is the relation between Christians and Jews, to which his eighth collection of poems, Odczytanie Popiolów ( ‘Reading the Ashes’) bears witness; this collection, banned in Poland, was published earlier this year in England (in Polish). The following poems are taken from Reading the Ashes. The use of the Hebrew name of Jerusalem in the first poem indicates that the journey spoken of is spiritual. The ‘seven words’ of the second poem are both the Seven Words from the Cross and the seven words of a young victim at Belzec extermination camp; the poem reverses the familiar declaration in John's Gospel that the darkness could not contain the light. The third poem is a triumphant affirmation of life: thanks to a dose of Luminal (phenobarbitone) the baby survives to echo God's reply when Moses asked his name.

scholarly journals The Trials of Job: Relitigating Job's ‘Good Case’ in Christian Interpretation

2013 ◽  
Vol 66 (2) ◽  
pp. 174-191
Author(s):  
Will Kynes
Keyword(s):  
Book Of Job ◽  
Favourable Response ◽  
Good Case ◽  
The Third ◽  
Gregory The Great ◽  
The Cross ◽  
To Come ◽  
God's Grace

AbstractApplying the legal metaphor integral to the book of Job, this article re-evaluates the evidence for Job's innocence (Job 42:7). After examining the conflicted testimony of the book itself, the article focuses on exemplars of Christian interpretation throughout history (the author of James, Ambrose, Gregory the Great, Aquinas, Luther, Calvin, Kierkegaard, and Barth) to discuss the various attempts made to come to terms with the final form of the book of Job, including its testimony to Job's complaints. Though some interpreters simply ignore the complaints in their attempts to hold up Job as an exemplar of patience, following, it is often argued, the example of James 5:11, for those who wrestle with Job's apparent blasphemy, three general approaches emerge. The first, denial, refuses to acknowledge Job's accusations of divine injustice. The second, mitigation, attempts to minimise the force of Job's arguments against God. The third, absolution, acknowledges Job's defiance of God but claims that this wrong is not beyond God's grace, and that it may in fact highlight it. However, none is able to satisfactorily reconcile Job's accusations with the innocent verdict God delivers at the end of the book (42:7) and affirm that Job has indeed said what is right about God. Even so, the broader biblical testimony offers evidence to exonerate Job by testifying to divine favourable response to and even initiation of complaint in a tradition of ‘faithful revolt’. Job joins the heroes of Israelite faith, Abraham (Gen 18:17–33), Jacob (Gen 32:6–12, 22–31), and Moses (Exod 32:1–14), the psalmists who dare to cry ‘Why?’ and ‘How long?’ and prophets such as Amos (e.g. 7:1–9), Jeremiah (e.g. 20:7–18), and Habakkuk (e.g. 1:2–4, 12–17) in confronting God and demanding that the deity make things right. Jesus endorses this tradition through both his parables of the importunate friend (Luke 11:5–9) and the importunate widow (Luke 18:1–8) and his cry of dereliction from the cross. Instead of reading Job's complaints in line with this tradition, when these Christian interpreters grapple with Job's accusations against God, Job's ‘friends’ once again become his accusers due to their application of a limited view of God and God's relationship to humanity.

Listening for “The Silence of the Night”: Reading Kevin Hart’s “The Voice of Brisbane”

2012 ◽  
Vol 16 (4) ◽  
pp. 357-380 ◽  
Author(s):  
Lachlan Brown
Keyword(s):  
Fifth Century ◽  
Close Reading ◽  
The Third ◽  
The Cross ◽  
John Of The Cross ◽  
The Voice ◽  
Yves Bonnefoy

AbstractThis essay undertakes a close reading of Kevin Hart’s poem “The Voice of Brisbane” alongside three pertinent voices. The first voice belongs to Yves Bonnefoy and concerns his translation of the French termévidence. Taking into account Hart’s own admiration of Bonnefoy, this essay contrasts the kinds of experiential and poetic claims that the two poets make. The second voice belongs to St. John of the Cross. Hart’s poem owes much to the kinds of mystical meditation that St. John advocates. The third voice belongs to Synesius of Cyrene, a fifth-century Platonist and bishop, whose poem “Awake My Soul” bears an uncanny resemblance to the pattern of Hart’s work.

Lactation pattern in Scottish Blackface and East Friesland × Scottish Blackface cross-bred ewes

1979 ◽  
Vol 92 (1) ◽  
pp. 133-138 ◽  
Author(s):  
J. N. Peart ◽  
J. M. Doney ◽  
W. F. Smith
Keyword(s):  
Food Intake ◽  
Milk Yield ◽  
Live Weight ◽  
Mean Value ◽  
Fat Percentage ◽  
The Third ◽  
Nutritional Conditions ◽  
Ad Libitum ◽  
The Cross

SummaryMilk yield of 2-year-old Scottish Blackface and of East Friesland × Scottish Blackface ewes rearing single or twin lambs was estimated by the oxytocin method on 1 day each week up to the 14th week of lactation. Both groups of ewes had been reared from birth under good nutritional conditions. They were housed in individual pens from mid-pregnancy and offered a liberal ration of a pelleted concentrate food until parturition. Similar food was offered ad libitum during lactation.The cross-bred ewes rearing singles or twins produced significantly more milk in the first 12 weeks (181 and 258 kg respectively) than did pure Blackface ewes in the same period (144 and 208 kg respectively). The pattern of lactation differed between breeds. Cross-bred ewes attained higher maximum yields between the second and sixth weeks (2·37 and 3·32 kg/day, respectively, for single- and twin-suckled ewes) than did the Blackface ewes (1·97 and 2·88 kg/day). The yield from the cross-breds was sustained at a higher level throughout lactation. In the third 4-week period cross-bred ewes rearing single and twin lambs produced 116 and 92%, respectively, of their yield in the first 4 weeks whilst Blackface ewes produced 87 and 65%, respectively.In the sixth week of lactation the milk produced by the two breed groups was similar in quality (mean value of solids-not-fat 11·04% and fat 5·48%) but by the 11th week the fat percentage of milk produced by Blackface ewes had increased significantly to 7·34% whereas that of the cross-breds had remained almost unchanged.Single-suckled ewes gained weight throughout lactation but twin-suckled ewes remained relatively constant. Lambs reared as singles by cross-bred or Blackface ewes reached a mean live weight of 36·2 and 35·0 kg at 102 days of age, respectively, compared with 33·6 and 30·1 kg for twin lambs. Food intake of all ewes increased until the fifth or sixth week of lactation.

Sealing the Demons, Once and For All: The Ring of Solomon, the Cross of Christ, and the Power of Biblical Kingship

2015 ◽  
Vol 16 (1) ◽  
pp. 99-130
Author(s):  
Raʿanan Boustan ◽  
Michael Beshay
Keyword(s):  
Old Testament ◽  
Second Temple ◽  
Jewish Tradition ◽  
Third Century ◽  
Second Temple Period ◽  
Jerusalem Temple ◽  
The Third ◽  
Signet Ring ◽  
Cross Of Christ ◽  
The Cross

Abstract This paper traces the historical development of the tradition that King Solomon made use of a signet-ring to marshal the demons as a labor-force for the construction of the Jerusalem Temple and analyzes the shifting ritual uses to which this tradition was put.We argue that this tradition, which is most fully articulated in the Testament of Solomon, is a Christian innovation of the third and fourth centuries rather than a venerable Jewish tradition with roots in the Second Temple period. This branch of the Solomon tradition first emerged within the context of internal Christian debates of the third century concerning proper baptismal practice, where the power of baptism to provide protection from the demons was linked to debates concerning the efficacy of Solomon’s act of sealing the demons in the temple. In the post-Constantinian period, the ring of Solomon was venerated by pilgrims to Jerusalem as a “relic” of Israelite kingship alongside the True Cross. Like certain strands of the Testament of Solomon literature, the pilgrimage practices performed at this potent site figure Christ’s victory on the cross as the fulfillment-once and for all-of Solomon’s only provisional mastery over the demons. In this context, Solomon’s ring gave concrete expression to Christian claims on the Old Testament past, while also mediating between imperial and ecclesiastical power.

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