scholarly journals Die Groot Trek en die Kerk

1989 ◽  
Vol 45 (3) ◽  
Author(s):  
A. D. Pont

The Great Trek and the Church The emigration of about 15 000 pioneer-farmers from the eastern Cape districts to the interior of Southern Africa, was a definite turning point in South African history. In 1852-1854, which can be regarded as the final date of the Great Trek, there were in South Africa two British colonies i e the Cape and Natal and two Boer republics i e the Transvaal and the Orange Free State. This study traces the history of the church during the emigration and the establishment of the church by the emigrants.

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.


Author(s):  
Natasha Erlank

The history of African Christianity in South Africa in the 19th century would be incomplete without a discussion of Tiyo Soga, the first Xhosa man to be ordained a minister in South Africa. His work as a preacher and translator was key to the spread of African indigenous Christianity in the Cape. In 1866 he completed his translation of The Pilgrim’s Progress into Xhosa, a book that had a greater impact than the Bible on how many Africans learned about Christianity. Less well known is the history of his family, including his parents, his wife, his children, and his grandchildren. While it is possible to reconstruct lives of some of the Soga men, it is difficult to uncover the lives of the women. Tiyo Soga and his wife, Janet Burnside, had seven children, and the four sons (William Anderson, John Henderson, Jotello Festiri, and Allan Kirkland) became prominent figures in Eastern Cape and South African history. The daughters, Isabella, Frances, and Jessie, had less prominent careers. African Christianity was important for all of them, and the sons pursued careers as a doctor, a historian, a veterinarian, and a journalist. The third son, A.K. Soga, was important as both a journalist and an African nationalist.


Bothalia ◽  
1972 ◽  
Vol 10 (4) ◽  
pp. 509-516 ◽  
Author(s):  
W. F. O. Marasas ◽  
Ingrid H. Schumann

Descriptions are given of South African isolates of  Pithomyces sacchari (Speg.) M. B. Ellis, Pithomyces chartarum (Berk. Curt.) M. B. Ellis and  Pithomyces karoo  Marasas Schumann, sp. nov.  P. sacchari and P. chartarum were isolated from Medicago sativa L. seed.  P. chartarum was also isolated from dead leaves of Lolium perenne L. and  Sporobolus capensis (Willd.) Kunth. plants from artificial pastures in the eastern Cape Province.  P. karoo was isolated from stems of Gnidia polycephala (C.A. Mey.) Gilg and  Rhigozum trichotomum Burch, from the Karoo, Cape Province and from Avena sativa L. stubble collected in the Orange Free State.


2015 ◽  
Vol 56 (1) ◽  
pp. 119-142 ◽  
Author(s):  
SAUL DUBOW

AbstractIn many accounts, the Sharpeville emergency of 1960 was a key ‘turning point’ for modern South African history. It persuaded the liberation movements that there was no point in civil rights-style activism and served as the catalyst for the formation of the African National Congress's armed wing, Umkhonto we Sizwe. From the South African government's perspective, the events at Sharpeville made it imperative to crush black resistance so that whites could defend themselves against communist-inspired revolutionary agitation. African and Afrikaner nationalist accounts are thus mutually invested in the idea that, after Sharpeville, there was no alternative. This article challenges such assumptions. By bringing together new research on African and Afrikaner nationalism during this period, and placing them in the same frame of analysis, it draws attention to important political dynamics and possibilities that have for too long been overlooked.


2017 ◽  
Vol 43 (2) ◽  
Author(s):  
Peter Carleton Houston ◽  
Andrew Kruger

The prayer book of the Anglican Church of Southern Africa is currently being revised. The slogan ‘Under Southern Skies - In An African voice’ is the rallying cry of this liturgical consultative process.  It captures one of the core purposes of the revision project, namely, to root Anglican liturgy in the context of Southern Africa.  But this is not a new impetus. The previous revision of the prayer book, 1989 Anglican Prayer Book, sought a similar objective and hoped for the continuing development of indigenous liturgy.  This hope has a long history. The Anglican church, formed in England in the midst of the Reformation, engaged significantly with the vernacular moment, crafting liturgy in English rather than Latin. The church also sought to hold together a diversity of theological voices in order to create a via media or middle road.  This paper explores the liturgical turning point of the Reformation and the later expansion of colonial and theological tensions that have shaped and been expressed through the history of the Anglican prayer book in Southern Africa.  The authors conclude that giving substance to indigenous voices and finding theological middle ground remains important to the revision process to this day.


1990 ◽  
Vol 11 (2) ◽  
pp. 166-173
Author(s):  
J. W. Hofmeyr

The making of a South African church historical bibliography: An historical and bibliographic survey The compilation of the History of the church in Southern Africa: a select bibliography of published material (compiled and edited by J W Hofmeyr and K E Cross) is discussed especially in historical perspective. The prime purpose of this article is to provide information both for the continuation of the project itself and to give for various purposes the outsider an insight into the compilation of a bibliography of this nature.


2002 ◽  
Vol 23 (3) ◽  
pp. 642-657
Author(s):  
G. A. Duncan ◽  
J. W. Hofmeyr

The quality of visionary leadership requires serious attention in current South Africa, both because of its importance but also sometimes because of the lack of leadership in church and theological contexts. In the first section of this article, focus is placed on leadership in the Faculty of Theology (NG Kerk) at the University of Pretoria, and in the second section, on the leadership at the Lovedale Missionary Institution in the Eastern Cape. Finally, some comparisons and conditions are drawn.


Author(s):  
Mary-Louise Penrith

The histories of the two swine fevers in southern Africa differ widely. Classical swine fever (hog cholera) has been known in the northern hemisphere since 1830 and it is probable that early cases of ‘swine fever’ in European settlers’ pigs in southern Africa were accepted to be that disease. It was only in 1921 that the first description of African swine fever as an entity different from classical swine fever was published after the disease had been studied in settlers’ pigs in Kenya. Shortly after that, reports of African swine fever in settlers’ pigs emerged from South Africa and Angola. In South Africa, the report related to pigs in the north-eastern part of the country. Previously (in 1905 or earlier) a disease assumed to be classical swine fever caused high mortality among pigs in the Western Cape and was only eradicated in 1918. African swine fever was found over the following years to be endemic in most southern African countries. Classical swine fever, however, apart from an introduction with subsequent endemic establishment in Madagascar and a number of introductions into Mauritius, the last one in 2000, had apparently remained absent from the region until it was diagnosed in the Western and subsequently the Eastern Cape of South Africa in 2005. It was eradicated by 2007. The history of these diseases in the southern African region demonstrates their importance and their potential for spread over long distances, emphasising the need for improved management of both diseases wherever they occur.


1997 ◽  
Vol 38 (2) ◽  
pp. 261-281 ◽  
Author(s):  
ANDREW BANK

The fundamental preoccupation with race in later historical writing in South Africa has its origins in the Great Debate between liberals and their enemies in the early nineteenth century. Standard overviews of South African historiography date the emergence of racially structured histories to the second half of the nineteenth century. For Saunders, the making of the South African past and its thematic ordering in terms of race only began in the 1870s ‘when the first major historian [G. M. Theal] began to write his history’. Prior to Theal's monumental efforts, ‘only a few amateur historians had turned their hands to the writing of the history of particular areas or topics’. Likewise, in Smith's analysis, also published in 1988, the construction of South African history in terms of race is seen almost exclusively as the product of the late nineteenth and twentieth centuries. In a very brief introductory section, Smith suggests that what little historical writing there was before the middle of the nineteenth century is scarcely to be taken seriously, and his study offers no more than a bare outline of historiographical developments before Theal and his heirs.


2021 ◽  
Vol 117 (7/8) ◽  
Author(s):  
Mary Cole

There are three major mollusc collections in South Africa and seven smaller, thematic collections. The KwaZulu-Natal Museum holds one of the largest collections in the southern hemisphere. Its strengths are marine molluscs of southern Africa and the southwestern Indian Ocean, and terrestrial molluscs of South Africa. Research on marine molluscs has led to revisionary papers across a wide range of gastropod families. The Iziko South African Museum contains the most comprehensive collections of Cephalopoda (octopus, squid and relatives) and Polyplacophora (chitons) for southern Africa. The East London Museum is a provincial museum of the Eastern Cape. Recent research focuses on terrestrial molluscs and the collection is growing to address the gap in knowledge of this element of biodiversity. Mollusc collections in South Africa date to about 1900 and are an invaluable resource of morphological and genetic diversity, with associated spatial and temporal data. The South African National Biodiversity Institute is encouraging discovery and documentation to address gaps in knowledge, particularly of invertebrates. Museums are supported with grants for surveys, systematic studies and data mobilisation. The Department of Science and Innovation is investing in collections as irreplaceable research infrastructure through the Natural Science Collections Facility, whereby 16 institutions, including those holding mollusc collections, are assisted to achieve common targets and coordinated outputs.


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