scholarly journals New Testament textual criticism for non-textual critics - A few suggestions

1987 ◽  
Vol 21 (84) ◽  
Author(s):  
J. H. Petzer ◽  
J. C. Jordaan

The need arises now and again for a translator or an exegete with only a basic knowledge of textual criticism to examine a textual problem in order to verify the reading of the text with which he works. In many such instances the translator or exegete feels himself not capable to do so because of the many difficulties of text-critical methodology, and therefore does not even attempt to fulfil his need. In order to enable such non-textual critics to work with the text at least on a very basic level, we adapted text-critical methodology and rewrote it in a few simple steps. We found the following procedure useful.

1991 ◽  
Vol 37 (1) ◽  
pp. 113-129
Author(s):  
Kobus Petzer

The importance of the style of authors in solving textual problems in the Greek New Testament is without dispute in New Testament textual criticism today. It is an acknowledged part of every version of the eclectic method currently in use, although it does not always carry the same weight in the different versions of this method. However, when one turns to the practice of textual criticism, it becomes apparent that this aspect of text-critical methodology is not without its problems. Not only has it been shown by critics of UBS/NA26that an author's style is often overlooked by the editors of these texts,3but when one pages through theTextual Commentarythe problems of putting this criterion into practice become clear, since it is sometimes acknowledged that other evidence forced the editors to print a reading which does not display the general style of an author.


Author(s):  
Christopher Hanlon

Emerson’s Memory Loss is about an archive of texts documenting Emerson’s intellectual state during the final phase of his life, as he underwent dementia. It is also about the way these texts provoke a rereading of the more familiar canon of Emerson’s thinking. Emerson’s memory loss, Hanlon argues, contributed to the shaping of a line of thought in America that emphasizes the social over the solipsistic, the affective over the distant, the many over the one. Emerson regarded his output during the time when his patterns of cognition transformed profoundly as a regathering of focus on the nature of memory and of thinking itself. His late texts theorize Emerson’s experience of senescence even as they disrupt his prior valorizations of the independent mind teeming with self-sufficient conviction. But still, these late writings have succumbed to a process of critical forgetting—either ignored by scholars or denied inclusion in Emerson’s oeuvre. Attending to a manuscript archive that reveals the extent to which Emerson collaborated with others—especially his daughter, Ellen Tucker Emerson—to articulate what he considered his most important work even as his ability to do so independently waned, Hanlon measures the resonance of these late texts across the stretch of Emerson’s thinking, including his writing about Margaret Fuller and his meditations on streams of thought that verge unto those of his godson, William James. Such ventures bring us toward a self defined less by its anxiety of overinfluence than by its communality, its very connectedness with myriad others.


Author(s):  
Yii-Jan Lin

This chapter contends that the study of gender, sexuality, and the New Testament is not limited to the content of texts or their historical contexts. On the contrary, how we formulate a textual entity and how we approach that entity contribute to the dynamics that constitute identity, and are thus important to the discussion. In the case of the New Testament, Western Christianity has understood the active Word, or Logos, of God as “masculine” in its creative power. The text of the New Testament, on the other hand, requires historical and philological study, and is decidedly “feminine” in its vulnerability to disease and adulteration, especially in the field of textual criticism. Disrupting metaphors and conceptions of text and speech, masculine and feminine, can be found in ancient Judaism’s formulation of the Written and Oral Torah, as well as in Clement of Alexandria, the Odes of Solomon, and in Plato.


1902 ◽  
Vol os-III (10) ◽  
pp. 295-304 ◽  
Author(s):  
K. LAKE

1991 ◽  
Vol 29 (26) ◽  
pp. 104.1-104

Articles in the Bulletin have been unsigned since it began. This is because they aim to present a consensus view which incorporates contributions from many people, including specialists, general practitioners and members of the pharmaceutical industry, as well as the Bulletin’s Advisory Council. We are very grateful to them all, but although we have often been asked who they are, we cannot name the many hundreds who have helped us in any one year. However, we can at least name those not listed in our tailpiece who have taken a major share in the production of articles published in the last year, and do so now.


Author(s):  
Peter Nuthall

Abstract Over the decades, many researchers have explored the concept of intuition as a decision-making process. However, most of this research does not quantify the important aspects of intuition, making it difficult to fully understand its nature and improve the intuitive process, enabling an efficient method of decision-making. The research described here, through a review of the relevant literature, demystifies intuition as a decision system by isolating the important intuition determining variables and relating them to quantitative intuition research. As most farm decisions are made through intuition, farmers, consultants, researchers and students of farm management will find the review useful, stimulating efforts for improving decision-making skills in farmers. The literature search covered all journals and recent decades and includes articles that consider the variables to be targeted in improving intuitive skill. This provides a basis for thinking about intuition and its improvement within the farming world. It was found from the literature that most of the logical areas that should influence decisions do in fact do so and should be targeted in improving intuition. One of the most important improvement processes is a farmer's self-criticism skills through using a decision diary in conjunction with reflection and consultation leading to improved decisions. This must be in conjunction with understanding, and learning about, the many other variables also impacting on intuitive skill.


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