scholarly journals Indikatief en paraklese in Romeine

1990 ◽  
Vol 24 (1) ◽  
Author(s):  
M. A. Kruger
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Main Section ◽  
Missionary Work ◽  
The Third ◽  
Valid Method ◽  
The World ◽  
Introductory Part ◽  
Greek New Testament ◽  
Diverse Groups

The introductory part of this article presents an explanation of what is meant by the Greek New Testament word παράκλησις: and an indication of what is accepted by the author of this article as a valid method of studying Romans. The main indicative of Romans lies in the first part, 1:16 - 4:25. Special attention should thus be given to the introductory part before this main section. In deviations from the formal introduction to the letter Paul beforehand indicates what is to follow later in the letter The traditional exegesis of Romans 1:18 is not considered as correct in all aspects and reformed dogmatics built on Romans 1 should be reconsidered as far as sufficiency of revelation is concemed The second main section, Romans 5-8 is a consolation and an exhortation to Christians to persevere in faith. The third part, Romans 9-11, is an appeal to Jews to accept Jesus Christ as the Messiah. This part also contains an urgent warning to Christians from the Gentiles not to fall into covenant-automatism. The παράκλησις; of Romans 12:1 -15:13 is directed in first instance to the congregation in Rome. Though this paraclesis primarily concerns the congregation in Rome, it also touches upon the relation to the world and to authority, and it culminates in Romans 15:7 with an appeal that the diverse groups in the congregation in Rome should accept each other as Christ had accepted them. In the concluding part of the letter Paul’s main issues are to get the Romans involved in his planned missionary work in Spain and the appeal that they should bring forth the fruit of their faith. The article concludes with some suggestions for sermons from Romans.

Soteria

1953 ◽  
Vol 6 (4) ◽  
pp. 406-416
Author(s):  
R. McL. Wilson
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Good News ◽  
Early Church ◽  
The Bible ◽  
The World ◽  
The New Testament ◽  
In Christ ◽  
Love Of God ◽  
Wrath Of God

In the Gospel according to St. John it is written that ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have ever-lasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.’ In these familiar words is summed up the message of the Bible as a whole, and of the New Testament in particular. In spite of all that may be said of sin and depravity, of judgment and the wrath of God, the last word is one not of doom but of salvation. The Gospel of our Lord Jesus Christ is a Gospel of salvation, of deliverance and redemption. The news that was carried into all the world by the early Church was the Good News of the grace and love of God, revealed and made known in Jesus Christ His Son. In the words of Paul, it is that ‘God was in Christ reconciling the world to Himself’.

The Modern Paradox of Christ's Lordship

1959 ◽  
Vol 12 (4) ◽  
pp. 361-372
Author(s):  
Alexander Czégledy
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Epistle To The Hebrews ◽  
The World ◽  
Original Sense ◽  
The New Testament ◽  
Contradictory Statement

To proclaim that Jesus Christ is Lord over the world is to make a paradoxical statement. First, in the original sense of the word ‘paradox’, His lordship over the world is contrary to doxa, that is, received opinion, reason and experience. His sovereignty seems to the ordinary mind not less paradoxical than His mighty wonder of healing the man of the palsy which called forth the amazed exclamation: ‘We have seen strange things [paradoxa] today.’ We cannot see, neither can we prove the reality of His kingship. This is meant by the author of the Epistle to the Hebrews: ‘Thou hast put all things in subjection under his feet. … But now we see not yet all things put under him.’ Then another sense of the word is suggested—though probably to non—Greeks only—by the New Testament meaning of the word doxa, glory—‘paradoxical’ being something that is contrary to glory—not simply devoid of it, but appearing as the very opposite of royal splendour and might, as weakness, helplessness, shame and mortality. Also in this second sense the lordship of Christ is highly paradoxical. The visions of the Apocalypse assign power and glory to the Lamb that was slain. And thirdly, in modern usage, the word ‘paradox’ means an apparently self-contradictory statement in which the truth is expressed by two contradictory but necessary propositions. In this sharpened sense of the paradox one would express the lordship of Christ only in terms of those features which indicate His lowly service, weakness, humiliation and shame.

The Confession ‘Jesus is God’ in the New Testament

1957 ◽  
Vol 10 (3) ◽  
pp. 274-299
Author(s):  
A. W. Wainwright
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
World Council Of Churches ◽  
Rudolf Bultmann ◽  
The World ◽  
The New Testament ◽  
World Council

In a chapter of his book Glaube und Verstehen, recently translated into English under the title Essays Philosophical and Theological, Professor Rudolf Bultmann has discussed, by no means favourably, the Christological Confession of the World Council of Churches. The words of the Confession are: ‘The World Council of Churches is composed of Churches which acknowledge Jesus Christ as God and Saviour.’ Bultmann directs his attention chiefly to the confession that Jesus is God. In the New Testament he finds only one verse in which Jesus is un-doubtedly called God. That is John 20.28, in which Thomas addresses Jesus as ‘My Lord and my God!’ In contrast with this single example, there is in Bultmaann's opinion a great amount of evidence that the writers of the New Testament believed that Jesus was subordinate to His Father.

The Significance of the Ascension of Jesus Christ in the New Testament

1977 ◽  
Vol 30 (6) ◽  
pp. 555-568
Author(s):  
B. K. Donne
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Present Writer ◽  
The Third ◽  
German Scholar ◽  
Contemporary Christian ◽  
The New Testament ◽  
The Subject ◽  
To Come ◽  
Ascent To Heaven

The theme of the Ascension of Jesus Christ is one of the most JL important in the New Testament, yet during the present century, very little theological attention has been given to it. Most of the published work has been in the form of articles in theological journals and commentaries, though J. G. Davies' Bampton Lectures entitled He Ascended into Heaven, published in 1958, were devoted to the subject, and later, there appeared, also in English, U. Simon's The Ascent to Heaven in 1961. Even H. B. Swete's The Ascended Christ, which first appeared in 1910 and was subsequently published in several editions until 1916, expresses the hope that the work might awaken a response to a renewed sense of the importance of this great Christian festival. His earlier writing, The Apostles' Creed in 1894, contains a chapter on the Ascension which was a spirited reply to the German scholar Harnack, who asserted that the Ascension had no separate place in the primitive tradition, and whose views considerably influenced the thought of New Testament scholarship for many years to come. This article seeks to make an assessment of what the present writer considers to be a subject of the utmost importance, both in regard to its theological significance in the New Testament, and in its relevance for contemporary Christian experience. The Scriptures declare that Jesus of Nazareth was crucified, buried, and raised again the third day.

Manuscripts Cited by Stephanus

2009 ◽  
Vol 55 (3) ◽  
pp. 390-395 ◽  
Author(s):  
J. K. Elliott
Keyword(s):  
New Testament ◽  
English Translation ◽  
The Third ◽  
Geneva Bible ◽  
High Regard ◽  
Greek New Testament

The third edition of Stephanus' Greek New Testament (ΤΗC ΚΑΙΝΗC ΔΙΑΘΗΚΗC ΑΠΑΝΤΑ: Paris, 1550), known as theeditio regia, is held in high regard in English Protestantism. It was this text which underlay the English translation (by W. Whittingham and others) published in Geneva in 1557 that greatly influenced the Geneva Bible published three years later. In effect, Stephanus' edition was theTextus Receptusof the Greek New Testament for over three hundred years.

Eschatology and Ethics in the New Testament

1962 ◽  
Vol 15 (4) ◽  
pp. 369-382 ◽  
Author(s):  
H. P. Owen
Keyword(s):  
New Testament ◽  
New Age ◽  
Christian Ethics ◽  
Ethical Implications ◽  
The Third ◽  
The World ◽  
The New Testament ◽  
Second Coming

The aim of this article is to examine the relation that the New Testament posits between ethics and eschatology. The first part will deal with the ethical implications of eschatology as a whole; the second part will be devoted to an examination of one topic only—the Second Coming (Parousia) of Christ; the third part will take the form of a few remarks on the applicability of Christian ethics to the life of the world.The basis of apostolic eschatology is stated in the earliest Christian ‘sermon’ for which we have evidence—Peter's speech on the day of Pentecost. The speech ends with the assertion that the promised Spirit has been given and that the ‘new age’ has dawned. This ‘realised’ eschatology of the Petrine kerygma has parallels in both the gospels and epistles.

scholarly journals Veje til viden om børns bøger og læsning 1750-1850 via Det Kgl. Bibliotek

2019 ◽  
Vol 58 ◽  
pp. 21
Author(s):  
Charlotte Appel ◽  
Nina Christensen
Keyword(s):  
Foreign Languages ◽  
Main Section ◽  
Crucial Importance ◽  
Book Market ◽  
The Third ◽  
Special Collections ◽  
Reading Material ◽  
The World ◽  
Number Of Publications ◽  
First Editions

Charlott e Appel og Nina Christensen: Avenues to Knowledge about Children’s Books and Reading 1750-1850 via The Royal Library Based on the Royal Danish Library’s collections, the article identifies paths to reading material published for children in Denmark c. 1750-1850, as well as to children’s experiences with books and the world of books in homes, schools and on the book market. This was a period of major changes with regard to the number of publications for children, to subject choices and equipment, and to the reading cultures, in which children took part. By focusing on the use of books in practice, including translated literature, books in foreign languages, as well as reading material other than books, this article presents an alternative to previous research, which prioritised specific media and genres, especially fiction and first editions of books by Danish authors. The article begins with a brief introduction to the phenomenon of doing archival research, and Maria Tamboukou’s concept of ‘researcher’s cut’ is introduced in dialogue with the term ‘research narratives’. These concepts can form the basis for reflections on how new narratives as well as new archives are created by researchers when interacting with space and matter in the archive. The first main section deals with books for children from c. 1750 to 1850 in the Royal Danish Library. ‘Childrens books’ did not exist as a separate category at the time when the systematic catalogues of the library were created, but the researchers’ establishment of a new database has made it possible to identify and present a much larger corpus of books for children than previously known. The second main section shows how it is possible to gather information about printed matter not held by the Royal Danish Library. In the third main section, it is demonstrated how a wish to identify sources to book usage in practice has led to some of the library’s special collections, including the Manuscript Collection and the Collection of Map, Pictures and Photographs, as well as to collections only recently merged with the Royal Danish Library. Autobiographies are also presented as an important source, not least when it comes to understanding the use of books by children with different social backgrounds. Finally, it is pointed out that since books for children should be perceived and studied as a transnational phenomenon, the systematic digitalisation of the publications will be of crucial importance to future Danish and international research, as well as to teaching and dissemination on the basis of this previously underexposed part of the Royal Danish Library.

scholarly journals Erasmus and the Book That Changed the World Five Hundred Years Ago

2016 ◽  
Vol 2 (2) ◽  
pp. 29
Author(s):  
DANIEL B. WALLACE
Keyword(s):  
New Testament ◽  
The Past ◽  
The Bible ◽  
The Reformation ◽  
The World ◽  
Greek New Testament ◽  
Renaissance Man ◽  
Modern Era ◽  
Past Half ◽  
Ancient Texts

Abstract: The first published Greek New Testament (NT), Novum Instrumentum Omne, appeared on March 1, 1516. It was a diglot—a Latin-Greek NT. The Reformation was born because Luther had Erasmus’s Greek NT in his hands. This article looks at the history behind that momentous publication, who Erasmus was, and how his most controversial work became the spark that was fanned into the flames of the Reformation. All Protestant translations of the NT for the past half millennium find their roots in the Novum Instrumentum. Ironically, producing a Greek NT may have been a “side issue” for Erasmus. Yet this Renaissance man wedded historical and philological scholarship of ancient texts to the study of the Bible and thus initiated the modern era of NT scholarship.

scholarly journals ‘God the Spirit’ – Michael Welker’s ‘biblical-realistic theology’

2016 ◽  
Vol 2 (1) ◽  
pp. 463 ◽  
Author(s):  
Henco Van der Westhuizen
Keyword(s):  
Jesus Christ ◽  
Final Part ◽  
The Third ◽  
The World

The following essay attempts to offer a framework for Michael Welker’s ample theology of the Spirit by inquiring as to the impulses resonating from his <i>God the Spirit</i>. This is important because Welker’s entire theological endeavour is built upon the insights emanating from his theology of the Spirit. In the first part of the essay Welker’s theological hermeneutic with regards to the Spirit is made clear. The particular relation between the Spirit and Jesus Christ is explored in the second part of the essay. This relation is of importance in the light of his more recent <i>God the Revealed: Christology</i>. The work of the Spirit in the world is clarified in the third part of the essay. In the final part Welker’s conception of the Spirit is examined in light of the Apostolicum.

scholarly journals A Comparative Study of to Alfa Kai to Omega in the Greek New Testament (Revelation 1:8) and Asante-Twi Bible

2020 ◽  
pp. 70-77 ◽  
Author(s):  
Emmanuel Foster Asamoah
Keyword(s):  
New Testament ◽  
Mother Tongue ◽  
Biblical Hermeneutics ◽  
Bible Translation ◽  
The Bible ◽  
The World ◽  
Greek New Testament ◽  
Future Revision ◽  
The Church

Bible Translation has been a means the Church uses to bring the Gospel into the language of the recipients to help improve the quality of life of the indigenes. Nonetheless, it must be noted that all over the world most Bible translation materials have experienced numerous revision exercises. An example of this is the Asante-Twi versions of the Bible which has witnessed two revision works; one on the whole Bible in 2012 since its publication in 1964, and a revised New Testament version published in 2013. Even with the recent revised ones, there still exist translation problems, for some words are strange or foreign to the Asante-Twi speaking people; clear example is Revelation 1:8 which is the focus for this study. Using Mother-tongue Biblical Hermeneutics methodology, this thesis delves into the meaning of the Alfa ne Omega no in the Asante-Twi context and its usage in Revelation 1:8; vis-à-vis an exegesis of the Greek word to alfa kai to omega to find its equivalence in the Asante-Twi. It was found from the study that Ahyεaseε ne Awieeε no is the best rendition of to alfa kai to omega . This work has thus added an Akan translation and interpretation of Revelation 1:8 to the knowledge of the field of mother-tongue hermeneutics; and it is being recommended that in the future revision of the Asante-Twi Bible, the Bible Society of Ghana should consider using Ahyεaseε ne Awieeε no to translate to alfa kai to omega (to alpha kai to omega) in Revelation 1:8.

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