Examining the Translation and the Interpretation of Ᾱμπɛλος (Ampelos) and κλῆμᾱ(Klema) as Bobe and Ban/Mman in John 15:1-5 of the Asante-Twi Bible

Jesus used the vine in the last of his “I AM” predictions in the gospel of John. In this discourse, Jesus used the vine which was familiar to his audience for better understanding and appreciation of God’s word. Great work has been done on the analogy of the vine by scholars and theologians however, little work has been done on the translation of the Greek words, ᾱμπɛλος (ampelos) and κλῆμᾱ (klema) as used in the Asante-Twi Bible. Using the mother-tongue biblical hermeneutics methodology, this article examines the translation and interpretation of ᾱμπɛλος and κλῆμᾱ in the Asante-Twi Bible in comparison with five Ghanaian mother-tongue Bibles namely, the Akuapem-Twi Bible, the Fante Bible, and the Ga, Ewe and the Frafra Bibles. The findings show that translators used varied approaches to render ᾱμπɛλος and κλῆμᾱ to suit the understanding of the indigenes. Some translators used transliteration or literal approach, others coined their own words having consulted the indigenes about better terminologies that will suit their understanding of some difficult texts. This article makes a contribution to the need to re-translate and re-interpret the words bobe and ban particularly in the Asante-Twi Bible to avoid speculation. KEYWORDS: Mother-tongue, translation, interpretation, Asante-Twi

Towards a Language-Based Typology of Church Names in Ghana

Over the years, scholars have sought to provide language-based typologies of names, but while attempts have been made for some sub-branches of onomastics such as anthroponymy and toponymy, there is arguably none for ecclesionymy (the study of church names). Consequently, this paper sought to provide a language based typology of the hitherto underexplored area of church names. Data of names of churches in Ghana was built for the present study. Adopting content analysis as the analytical approach, the study realized that church names in Ghana are generally homogenous and heterogeneous linguistically. It was also realized that homogenous/unilingual church names involved English only, Akan only and Ewe only. On the other hand, the heterogeneous church names comprised two types: bilingual and trilingual church names, which contained varied language permutations from the three spheres in Osei Yaw Akoto’s classification of languages in Ghana. The paper concludes by making some recommendations for language-in-religion policy in Ghana. Keywords: Church names, Ecclesionymy, Glocal language, Unilingual

“Utux Tmninun U, ini sruwa muway pusu dnui rudan sunan ka hiya”: Reading Naboth’s Refusal (1 Kings 21:3) from the Sediq Mother Tongue

Since the advent of the vernacular Bibles for the Taiwan Indigenous Peoples (TIP), the TIP Christians are privileged to read and hear the Word of God in their ‘ancestral tones’ with familiarity and attachment. Sediq people, the nation the author belongs to, have also been privileged from the publication of the vernacular Bible. Most Sediq people are welcoming this vernacular Bible and feel blessed to use their ancestor’s language to communicate with God. However, the scarcely discussed issues are that the biblical reading and interpretive approaches employed by the Sediq people are distinctive. Namely, Sediq people’s vernacular involves Sediq’s cultural resources-philology, traditional narratives, traditional stories, cultural meanings, traditional philosophies and worldviews-into the interaction with the contents and stories of the vernacular Bible. This paper argues the significance of embracing vernacular as a foundation for biblical reading, how this acceptance shifts the role of the vernacular Bible and how this approach contributes to the contextual, decolonial and postcolonial reflections on the TIP’s land issues by reading 1 Kings 21:3, one of the verses that resonating TIP’s ancestral and cultural wisdom. Keywords: Sediq People, Taiwan Indigenous Peoples, land issues, ancestral philosophies

Christian Advocacy Ministry in African Christianity: The Nature, Prospects and Challenges in Ghana

The contributions of the church to the social, economic and political growth of Ghana have been locally and internationally recognized. There is the need therefore, to subject the nature, prospects and challenges of the Christian advocacy of the church in Ghana to intellectual scrutiny to identify the issues that must be addressed for the church to perform its advocacy effectively. The study is an examination of the Christian advocacy ministry of the church in Ghana. It used both primary and secondary materials to generate data. Minutes and reports were examined for some primary information. The analysis of the available information points to the fact that the church must pay attention to niche management, capacity building of church leaders, enhance its public theology, creation of platforms for reflections, address the attacks on voices of wisdom, and direct attention to the role of the non-clergy in the advocacy ministry for its future Christian advocacy ministry. The study has added to knowledge in the disciplines of Church and Society and Public Theology. Keywords: Advocacy Ministry, Public Theology, African Christianity, Capacity Building, Public Witness

The Rhetoric of “Bragoro”: The Philosophy Behind Akan Traditional Concept of Marriage

This paper discusses the intertextual relationship between the world of Akan Bragoro (puberty rites) song texts and the real world of Akans. The Akan Bragoro song texts are performed during Bragoro celebrations and the song texts define the Akan concept of sex and marriage within the parameters of traditional Akan philosophy. The paper uses qualitative research methods that are irrigated by ethnographic and stylistics approaches to text interpretation. The findings of the research indicate that texts of Akan Bragoro songs key all the meanings this traditional philosophy has to offer: sex is strictly a marital affair and marriage is for those who are prepared for it. The stylistics of the song texts also frame the epistemic of Akan love and that the basic condition of Akan conjugal love is a good character on the side of both the man and the woman. The paper further reveals that the Akan Bragoro song texts constitute the site where the precipitates of Akan marriage are provided and Bragoro initiates are introduced to the Akan way of life. These precipitates are rehearsed in performance year after year, making the Akan Bragoro an enduring cultural practice that guides the life of the Akans throughout all ages. Keywords: Performance, Bragoro song texts, Verbal art, Cognitive poetics, Tradition

Christian Faith and Akan Culture in Ghana: A Review of Major Works of Sidney George Williamson

Christian growth must not only be considered in terms of the growth of numbers. The growth in the church must also be considered in the level of depth and the quality of Christian conversion within a cultural milieu. The depth of the faith has a lot to do with how the Gospel speaks directly to the minds and hearts of its hearers. Moreover, the Gospel can speak to the hearts and minds of its hearers when the indigenous world views that condition the inner lives of the people are given serious consideration. The study is a review of the major works of Sidney George Williamson on the Christian faith and Akan culture in Ghana. As an early student of the tension between the Christian faith and Akan culture and the challenges of Christian identity, Williamson draws attention to the fact that Christianity can adequately meet Akan Christian needs when it pays attention to the cultural worldview of the people it seeks to serve. The study as a qualitative one uses both primary and secondary sources. Interviews and observations were conducted in some Akan communities on the integration of Christian faith and Akan cultural worldview. The study points to the fact that the construction of theology among Akan Christians must be done from the inside to the outside and not from outside to the inside, the approach that Western missionaries adopted. The spiritual needs of Akan Christians will be adequately met when they hear the Gospel in their own cultural understandings rather than theology done in the West offered to the Akan in European worldview. The study further calls attention to the preparedness of the churches in the Akan cultural environment for paradigm shifts in the Christian faith and Akan Cultural engagements in post-missionary African Christianity. Keywords: Akan Culture, Christian Faith, Local Theologies, Sidney George Williamson

A Reflection on the Effects of Mother-Tongue Hermeneutics on Christianity: An Entrepreneurial Dimension for Propagating the Christian Faith

This study uses the historical method to display the importance of Mother tongue hermeneutics and its contribution to the viability of Christianity, particularly in Ghana. Though the enterprise of translation is primitive Mother tongue hermeneutics is a new development in theological studies. Its focus is to make the Bible easy for everyone to read and understand in his or her own mother tongue. Thus, it is an enterprise that conveys Biblical concepts from the original languages (Hebrew and Greek) of the Judeo-Christian Bible into varied local languages. The historical method helps to trace the historical context of an event of mother tongue hermeneutics and its impact on society. Mother tongue hermeneutics has birthed several indigenous churches as well as many preachers of the gospel today. It makes Christianity in Africa particularly Ghana viable. Keywords: Entrepreneurship, mother-tongue hermeneutics, inculturation, libration.

African Reading of Psalm 24:3-6: The Implications for the Enforcement of Morality among Christians in Africa.

This paper deals with the African reading of Psalm 24:3-6: The implications for the enforcement of morality among Christians in Africa. The book of Psalms is subdivided into five books comparable to the Pentateuch. Psalm 24 falls into the first book which is used as a liturgy of entrance into the Israelite temple. In Psalm 24:3-6 a worshipper asks for entry requirements to be met which are clean hands and pure hearts, not lifting up the soul to what is false, and not swearing deceitfully. The methodology used is the African perspective of readers’ response. Pastors and Christian leaders must lead the people with integrity befitting the sacredness of the hill of the Lord. Christians are the temple of God and are expected to observe ritual purity everywhere every time in order to receive blessings from God, (Onyame). Keywords: Morality, Shrine, clean hands, pure hearts, ritual purity.

Evaluation of Translation and Interpretation of the Dangme Bible

A critical reading of the Dangme translation of the Bible revealed that there are translation problems of some texts that affect the understanding and application of such texts in the religio-cultural context of Dangme Bible readers. Using the mixed method of research and the mother tongue biblical hermeneutics approach, the author sought to research some phrases of three of such problematic texts: Matt 6:12; Mark 1:12; Luke 24:25. The findings are that among Dangme Bible readers, kε ke (Grk. afes, forgive, let go) in Matt 6:12 matches better with tɔmi ɔmε (wrongdoings, sins) rather than hiɔ ɔmε (Grk. ofeileemata, debts); in Mark 1:12, ha nε e ho (permitted him to go) is a better rendition of the Greek ekballoo (threw out/cast out); in Luke 24:25, Oo nyε juεmi he jɔ, (your mind has become cold) tones down the insult in anoeetoi translated as kuasiahi. The author’s translation of the texts would go a long way in helping Dangme Bible readers understand the said texts in context. The paper has thus, added Dangme translations and interpretations of Matt 6:12, Mark 1:12 and Luke 24:25 to the existing translations and interpretations of the texts.

The Literalist and Fundamentalist Interpretation of the Bible: A Review

It is undebatable that Christians and Bible scholars accept the Bible as the uniting point for all – as a source and reference point. However, the approach to interpretation – how they see and read the Bible – divides them. The review of literalist and fundamentalist interpretative approaches based on their identifying tag reveals their convergent and divergent positions. This study shows that no particular hermeneutical “method” can guarantee a better understanding of and obedience to Holy Scripture. An openness of heart and a searching mind remain essential. Also, a large part of the Bible makes sense when read literally and it exercises control on the imagination.