Brain Motion under Sub-Traumatic Impact

2016 ◽  
Vol 06 (01) ◽  
Author(s):  
David Talbert
2006 ◽  
Author(s):  
Hillary Van Horn ◽  
Marcia Webb ◽  
Sarah A. Chickering ◽  
Kristin Hedden ◽  
Amelia Jane Anderson

Author(s):  
Walter Ott

Descartes’s treatment of perception in the Optics, though published before the Meditations, contains a distinct account of sensory experience. The end of the chapter suggests some reasons for this oddity, but that the two accounts are distinct is difficult to deny. Descartes in the present work topples the brain image from its throne. In its place, we have two mechanisms, one purely causal, the other inferential. Where the proper sensibles are concerned, the ordination of nature suffices to explain why a given sensation is triggered on the occasion of a given brain motion. The same is true with regard to the common sensibles. But on top of this purely causal story, Descartes re-introduces his doctrine of natural geometry.


2020 ◽  
Vol 152 ◽  
pp. S874
Author(s):  
M. Petasecca ◽  
M. Duncan ◽  
M. Donzelli ◽  
P. Pellicioli ◽  
E. Brauer-Krisch ◽  
...  

Radiology ◽  
1992 ◽  
Vol 185 (3) ◽  
pp. 653-660 ◽  
Author(s):  
D R Enzmann ◽  
N J Pelc

Author(s):  
Lona Moutafidou

In Kenneth Lonergan’s film Manchester by the Sea, screened in 2016, Lee commits a life-changing mistake: on his way to the mini-market, he forgets to put the screen on the fireplace. Upon his return, he becomes a numbed witness to the spectacle of his own family tragedy as the authorities remove his children’s bodies from the burning house scene. This significant event is represented through a sequence of flashbacks, which designates said cinematic device as one of the film’s most important features. Indeed, in The Trauma Question, Roger Luckhurst approaches the flashback as “the cinema’s rendition of the frozen moment of the traumatic impact . . . flash[ing] back insistently in the present because the image cannot yet or perhaps ever be narrativized as past.” Years after the incident, and still unable to address the wound of his parental negligence and child-death trauma, Lee dreams of his dead daughter suggestively asking, “Daddy, can’t you see we are burning?” The question echoes the one from Freud’s The Interpretation of Dreams, where another father dreams of his dead child being burnt. In Unclaimed Experience: Trauma, Narrative, and History, Cathy Caruth examines Freud and Lacan’s analysis of this question as to the significance of grief articulation, trauma coping and trauma persistence in sleep and awaken reality. The purpose of this article is to examine anachrony as a feature which exalts the dysfunctional inertia of a present life and of a traumatized mind afflicted by events which have been impossible to either register, integrate or narrate. Secondly, the article will try to unearth the mechanics of Lee’s grief and guilt via his daughter’s question. Emphasis will be placed on Lee’s inability to assume what Caruth calls the “ethical burden of survival” when asked to be his orphaned nephew’s guardian. This will be viewed as a reminder of Lee’s failure as a parent and as a challenge and invitation for the character to recover from the vacuum of his current death-in-life.


Author(s):  
Archana Katariya ◽  
Priyanka Chaudhary

This article aims to unveil the capricious transformation of the key figure, Ice-Candy-Man (named Dilnawaz) and the riotous traumatic impact of the Partition of India on his personality in Cracking India. The most arousing, poignant, efficacious figure Ice-Candy-Man of Bapsi Sidhwa’s magnum opus Cracking India traps the mind of the readers. Sidhwa, the original mark and a victim of the Partition in 1947, had sensed the brutal incidents which impaled her heart with pathos and enforced her to pen it down by presenting vivacious, colorful characters with autobiographical touches. The Ice-Candy-Man appears with a different disguise each time. Why did Sidhwa characterize him in such a specific and dynamic manner? His gestures, speech and even his transition stages and his every next footstep are the symbols and metaphors of the changing society during the traumatic events of Partition—they denote how an individual turns his course of life. His act of transformation is the core to unlocking Sidhwa’s magical world. Without analyzing the Ice-Candy-Man, all endeavors to interpret Sidhwa’s messages are futile.


2018 ◽  
Vol 80 (6) ◽  
pp. 2573-2585 ◽  
Author(s):  
Ziying Yin ◽  
Yi Sui ◽  
Joshua D. Trzasko ◽  
Phillip J. Rossman ◽  
Armando Manduca ◽  
...  

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