scholarly journals The role of traditional leaders in Zimbabwe: are they still relevant?

2016 ◽  
Vol 20 (1) ◽  
pp. 69 ◽  
Author(s):  
Tinashe Chigwata
Keyword(s):  
2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Fezile Cindi

This paper will grapple with notions of celebration, commemoration and leadership as narratives of memory in particular in the Ciskei Bantustan. It is to remember and reflect on our past to understand the present. It will also focus on the history of the Ciskei Homeland, leadership values, and role of traditional leaders, rural development, legislative imperatives, and system of separate development, coups, suppression, torture and killings that happened during this era between 1972 to 1994.


Author(s):  
Jeffrey Kurebwa

Traditional leaders have been at the centre of controversy from the pre-colonial to the post-colonial period. The recognition of traditional leaders by the ruling party Zimbabwe African National Union Patriotic Front (ZANU PF) in Zimbabwe has been controversial. Since 1999, the ZANU-PF government has been facing a serious political crises and an increasingly powerful opposition party (Movement for Democratic Change). Zimbabwe adopted a new Constitution in 2013 which, among other things recognizes the role of the institution of traditional leadership which operates alongside modern state structures. While recognizing the role and status of the institution, the Constitution strictly regulates the conduct of traditional leaders.


2018 ◽  
Vol 2 (2) ◽  
pp. 119-160 ◽  
Author(s):  
Enock Ndawana ◽  
Mediel Hove

AbstractThis article examines the role of traditional leaders during Zimbabwe’s war of liberation. Contrary to the generalisations that traditional leaders and their subordinates were either absolutely supportive of the liberation war or were against it supporting the Smith regime, this paper uses the case of Buhera District to demonstrate that traditional leaders and their subordinates contributed in various ways to Zimbabwe’s war of liberation. Guided by a combination of primary and secondary sources, the article argues that traditional leaders were in a dilemma because they were victims of the contending forces. However, they employed various survival tactics as they faced equally dangerous conflicting forces who put them in complex, ambiguous and contradictory relationships. The article concludes that the strategies and tactics employed by the Rhodesian Security Forces and the Zimbabwe African National Liberation Army guerrillas had debilitating effects on traditional leaders and their subordinates during the liberation war.


2019 ◽  
Vol 11 (1) ◽  
Author(s):  
Nonhlanhla A. Zamisa ◽  
Sybert Mutereko

Section 151(2) of the Constitution empowers municipalities in South Africa to pass disaster management-related by-laws. Such by-laws should be specific on the role of traditional leaders, owing to their authority and proximity to the people coupled with their constitutional mandate to preserve customs and traditions. However, their role is often not maximised because of vague and inadequate policies. There has been little or no scholarly attention to the role of traditional leadership and the policy and legal framework that guide their participation in disaster risk management. Employing a comprehensive content analysis of Ugu District Municipality Disaster Management By-law, this article assesses the adequacy of these by-laws on disaster risk governance in the context of collaboration disaster risk reduction. While the Ugu District Municipality Disaster Management By-law provides for the participation of traditional leadership, this study reveals that it is fraught with ambiguities and seemingly vague clauses. For instance, although in Article 5.1.1 the word ‘authorities’ is used, it is not clear whether this refers to traditional leadership or other entities at the local level. In addition, the composition of the Disaster Management Advisory Forum in Ugu does not explicitly include AmaKhosi. While these results add to the rapidly expanding field of disaster risk management, they also suggest several courses of action for policymakers at local government. Such actions might include, but not limited to, a review of the by-laws to address the lack of collaborative essence relative to traditional leaders for optimal disaster risk reduction initiatives targeting traditional communities.


2019 ◽  
Vol 14 ◽  
pp. 3048-3056
Author(s):  
Whatmore Chikwature ◽  
Chikwature E

This research study sought to determine the role of women in the sustainable management of indigenous woodlands in Manicaland province using Marange communal lands as a point of reference. In this study three traditional leaders, three women’s groups and seventy community women were used as research subjects. Questionnaires were used to gather data from the local women from the three selected villages. Interviews were also used to collect information from traditional leaders and women’s group leaders. These interviews were important in complementing data collected through questionnaires. Field observations were also carried out to enrich the data collected through interviews and questionnaires. The study showed that while women played a vital role in the sustainable management of indigenous woodlands in Marange communal lands, they faced various constraints including greater workload at home with little time to pursue activities outside the family. Therefore the study recommends that since women are more intimately involved with the environment through their day to day activities like fuel wood collection, they should be given due recognition in decision making processes. Finally, it is also recommended that the land tenure system should be redesigned to cater for female heads of households.


2017 ◽  
Vol 2 (1) ◽  
pp. 1
Author(s):  
Rayno Dwi Adityo

Currently indonesia often torn asunder with different kinds of events which is quite disturbing national stability start of the disintegration by separatist group and other’s. It is something that can be easy occur given indonesia is a archipelago state, so in controlled requires strength tight from own society or the state of directly. With the diversity of social conflict tribal often law ineffective so that we consider that the need for the role of an instrument informal as community figures, traditional leaders and religion figures that more actively in acktivity has purpose for making stability the condition from social conflict. This research, writter trying to give some description that is the participation from community, traditional leaders and religion figures most important for resolving the conflict and as the law in Indonesian that participation this fegures had tranformation from unformal side to formal side as the UU No. 7 Tahun 2012 Tentang Penanganan Konflik Sosial mandating.   Key Words: Law, to respon, community figures, formal and unformal.        


2021 ◽  
Vol 1 (1) ◽  
pp. 30
Author(s):  
La Ode Angga

Introduction: Sasi means the prohibition of taking natural resources on land or at sea, which is based on several important and basic arguments. The principle on which the Sasi law is based is actually the principle of sustainable natural resource management.Purposes of the Research: Know and analyze the role of sasi law as local wisdom in preventing the spread of Covid 19 in the Maluku Province. the formulation of Sasi's law in expanding its meaning and scope of implementation, so that the place is applied in preventing the spread of Covid 19 in Maluku Province.Methods of the Research: This research was conducted using a juridical empirical approach which is a descriptive study of qualitative analysis. The research seeks to describe the Role of Sasi Law as Local Wisdom in Preventing the Transmission of Covid 19 in Maluku Provision.Results of the Research: The Sasi Law which is owned by the Indigenous Maluku people, especially Southeast Maluku, of course the Sasi Law (Adat Hawear) in Southeast Maluku Regency can be applied in the prevention of Covid 19 in Southeast Maluku Regency by holding customary deliberations (which is followed by Adat leaders (adat leaders) The customary leaders (traditional leaders) held deliberations and formulated customary law norms as to what would be applied to preventing pollution from spreading Covid 19.


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