Examining Social Class Reproduction at Micro and Emic Levels

2010 ◽  
pp. 22-34 ◽  
2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Yanbi Hong ◽  
Jingming Liu

AbstractIn previous studies on social stratification and mobility in China, education is considered as the core mediatory factor in social reproduction and mobility. This paper, however, investigates how childhood health affects social stratification. Using data from Urbanization and Labor Migrant National Survey (2012), this study examines the effects of nutrition, hygiene, and health before age 14 on adult socioeconomic status attainment, including education,  the international socioeconomic indexes of first job and current job, and family income per head. The structural equation model  results show that the nutrition intake (whether one experienced starvation and the frequency of fish and meat intake) and hygiene (indicated by the source of drinking water and the toilet type) have significant effect on adult socioeconomic status attainment. However, the effects change at different life course stages. Moreover, childhood health (indicated by adult height) has significant impact on adult socioeconomic status attainment, but no significant impact on the international socioeconomic indexes of first job and current job. We conclude that investment in childhood health is an important mechanism affecting social class reproduction and mobility. Therefore, health intervention for children from poor and disadvantaged families are necessary. It will benefit children’s education and encourage upward mobility.


Sociology ◽  
2015 ◽  
Vol 51 (3) ◽  
pp. 575-591 ◽  
Author(s):  
Dana Kaplan ◽  
Rachel Werczberger

This article asks why middle-class Israeli seculars have recently begun to engage with Jewish religiosity. We use the case of the Jewish New Age (JNA) as an example of the middle class’s turn from a nationalised to a spiritualised version of Judaism. We show, by bringing together the sociology of religion’s interest in emerging spiritualities and cultural sociology’s interest in social class, how after Judaism was deemed socially significant in identity-based struggles for recognition, Israeli New Agers started culturalising and individualising Jewish religiosity by constructing it in a spiritual, eclectic, emotional and experiential manner. We thus propose that what may be seen as cultural and religious pluralism is, in fact, part of a broader system of class reproduction.


2018 ◽  
Author(s):  
Jessi Streib

The study of class and culture is predominately the study of class reproduction, not also downward mobility. This article maintains that sociologists do not see the cultural mechanisms associated with downward mobility because we share three collective blinders. First, we under-emphasize the ways that middle-class cultural practices are mismatched with the practices that institutions reward. Second, we over-emphasize the utility of middle-class cultural practices for their class reproduction. We do this as we focus on youths’ cultural practices within institutions, ignoring that not all youth enter institutions associated with class reproduction. Third, we assume that the dominant cultural practices of each class keeps youth in their original social class. In doing so, we do not consider that middle-class actors avoid downward mobility by adopting the dominant practices of the working-class. Using interview data from the National Study of Youth and Religion, this article shows how removing these blinders can help us understand how culture relates to downward mobility. It does so by revisiting Lareau’s theory of how entitlement and constraint relate to class reproduction.


Author(s):  
Jessi Streib

One in two white youth born into the upper-middle class will fall from it. Drawing upon 10 years of longitudinal interviews with over 100 American youth, this book shows which upper-middle-class youth are most likely to fall, how they fall, and why they do not see it coming. The book shows that upper-middle-class youth inherit different amounts of academic knowledge, institutional insights, and money from their parents. Those raised with more of these resources enter class reproduction pathways, while those raised with fewer of these resources enter downwardly mobile paths. Of course, upper-middle-class youth whose families give them few resources could switch courses by acquiring these resources from their community. They rarely do. Instead, they internalize identities that reflect their resource weaknesses and encourage them to maintain them. Those who fall are then youth raised with resource weaknesses, and they fall by internalizing identities that discourage them from gaining more resources. They are often surprised by their downward mobility as they observed other time periods in which their resources and identities kept them or their parents in their social class.


2012 ◽  
Vol 24 (2) ◽  
pp. 221-253 ◽  
Author(s):  
Mads M. Jæger ◽  
Anders Holm

This paper tests the theory of Relative Risk Aversion (RRA), which argues that educational decisions are intended to minimize the risk of downward social class mobility. We propose a structural model which distinguishes the instantaneous utility of educational decisions from the future utility of these decisions with respect to reproducing one’s parents’ social class position. We analyse British data and find that RRA accounts for some of the observed social class differences in educational decisions. We also find that while more than 90% of individuals derive utility from reproducing their parents’ social class position (RRA ‘conformists’), a small group of individuals experience disutility from reaching their parents’ social class position (RRA ‘rebels’). Individuals who experience disutility from reproducing their parents’ social class position are characterized by low cognitive ability and a high incidence of behavioural problems in childhood.


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