Aesthetics, in modern philosophy

2018 ◽  
Author(s):  
Timothy M. Costelloe
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Fine Arts ◽  
The Other ◽  
Psychological Processes ◽  
Philosophical Inquiry ◽  
Intellectual Origins ◽  
History Of ◽  
Internal Sense ◽  
Landscape Gardening

The term aesthetics is derived linguistically from the Greek term meaning sensitive or sentient. It is first used to designate a particular area of philosophical inquiry in mid-eighteenth-century Germany, though the intellectual origins of the discipline trace to earlier French and British writers, with the latter providing many founding texts of the emerging area of study. The new subject matter was distinguished by its rise coeval with the Continental Enlightenment and a focus on philosophical issues surrounding the fine arts and judgements of value captured by concepts of beauty, sublimity, and their relata. In France, the seventeenth-century tradition of criticism divides into two strands of thought: one influenced directly by Cartesian rationalism, the other modified by principles drawn from British empiricism. German contributions to aesthetics develop within a rationalist framework derived from Leibnizian philosophy and marked an effort to systematize the newly articulated domain of knowledge. British writers follow primarily empiricist principles but fall into three groups depending on whether they emphasize an internal sense, the faculty of imagination, or psychological processes of association. The British aesthetic tradition is also distinguished by debates over the picturesque, an aesthetic drawn from landscape painting and inseparable from the history of English landscape gardening.

Introduction

2017 ◽  
Author(s):  
Anh Q. Tran
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Pragmatic Approach ◽  
History Of ◽  
The One ◽  
Vietnamese Studies

The Introduction gives the background of the significance of translating and study of the text Errors of the Three Religions. The history of the development of Confucianism, Buddhism, and Daoism in Vietnam from their beginning until the eighteenth century is narrated. Particular attention is given to the different manners in which the Three Religions were taken up by nobles and literati, on the one hand, and commoners, on the other. The chapter also presents the pragmatic approach to religion taken by the Vietnamese, which was in part responsible for the receptivity of the Vietnamese to Christianity. The significance of the discovery of Errors and its impact on Vietnamese studies are also discussed.

The Musical Topic of the Mass in B Minor

2018 ◽  
Author(s):  
Daniel R. Melamed
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Church Music ◽  
Sacred Music ◽  
The Other ◽  
Entire Spectrum ◽  
Giovanni Pierluigi Da Palestrina ◽  
Early Eighteenth Century

If there is a fundamental musical subject of Johann Sebastian Bach’s Mass in B Minor, a compositional problem the work explores, it is the tension between two styles cultivated in church music of Bach’s time. One style was modern and drew on up-to-date music such as the instrumental concerto and the opera aria. The other was old-fashioned and fundamentally vocal, borrowing and adapting the style of Giovanni Pierluigi da Palestrina, his sixteenth-century contemporaries, and his seventeenth-century imitators. The movements that make up Bach’s Mass can be read as exploring the entire spectrum of possibilities offered by these two styles (the modern and the antique), ranging from movements purely in one or the other to a dazzling variety of ways of combining the two. The work illustrates a fundamental opposition in early-eighteenth-century sacred music that Bach confronts and explores in the Mass.

scholarly journals Dynamics of Continuity and Change: Shifts in Labour Relations in the Potosí Mines (1680–1812)

2016 ◽  
Vol 61 (S24) ◽  
pp. 93-114 ◽  
Author(s):  
Rossana Barragán Romano
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
The Other ◽  
Economic Sectors ◽  
Labour Relations ◽  
Continuity And Change ◽  
The One

AbstractLabour relations in the silver mines of Potosí are almost synonymous with the mita, a system of unfree work that lasted from the end of the sixteenth century until the beginning of the nineteenth century. However, behind this continuity there were important changes, but also other forms of work, both free and self-employed. The analysis here is focused on how the “polity” contributed to shape labour relations, especially from the end of the seventeenth century and throughout the eighteenth century. This article scrutinizes the labour policies of the Spanish monarchy on the one hand, which favoured certain economic sectors and regions to ensure revenue, and on the other the initiatives both of mine entrepreneurs and workers – unfree, free, and self-employed – who all contributed to changing the system of labour.

Cameralism, Josephinism, and Enlightenment: The Dynamic of Reform in the Habsburg Monarchy, 1740–92

2018 ◽  
Vol 49 ◽  
pp. 1-14
Author(s):  
Franz A. J. Szabo
Keyword(s):  
Eighteenth Century ◽  
The Other ◽  
Habsburg Monarchy ◽  
Historical Drama ◽  
Reform Era ◽  
History Of ◽  
The One ◽  
Joseph Ii ◽  
Franz Grillparzer ◽  
Do So

In his great 1848 historical drama,Ein Bruderzwist im Hause Habsburg, the Austrian playwright Franz Grillparzer has Emperor Matthias utter the words that have often been applied to understanding the whole history of the Habsburg monarchy:Das ist der Fluch von unserm edeln Haus:Auf halben Wegen und zu halber TatMit halben Mitteln zauderhaft zu streben.[That is the curse of our noble house:Striving hesitatingly on half waysto half action with half means.]True as those sentiments may be of many periods in the history of the monarchy, the one period of which it cannotbe said is the second half of eighteenth century. The age of Maria Theresa, Joseph II, and Leopold II was perhaps the greatest era of consistent and committed reform in the four-hundred-year history of the monarchy. What I want to address in this article are some aspects of the dynamic of this reform era, and this falls into two categories. On the one hand, there is the broad energizing or motive force behind the larger development, and on the other, there are the ideas or assumptions that lay behind the policies adopted. As might be evident from the subtitle of my article, I propose to look primarily at the second of these categories. I do so because I think while Habsburg historiography has reached considerable consensus on the first, it has not looked enough on the second as an explanatory hermeneutic.

Respectable Mistresses

2018 ◽  
Author(s):  
Nicole von Germeten
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Middle Class ◽  
Mexico City ◽  
Sex Work ◽  
Legal History ◽  
Gender And Sexuality ◽  
Public Order ◽  
Sexually Active ◽  
History Of

This chapter begins with a quote from the celebrated seventeenth-century Mexico City Poet, Sor Juana Ines de la Cruz, highlighting the hypocritical intersection between gender and sexuality in this era. The focus here is on the legal history of eighteenth-century middle class women who retained a degree of public honor as they took part in sex work inside their homes.The confused eighteenth-century reactions by church, state, and neighbors to sexually active women often derived from increased opportunities for permitted or at least tolerated socializing between the sexes. These new social spaces challenged official ideas of public order and permissible gender interaction.

Negligence

2019 ◽  
pp. 427-450
Author(s):  
John Baker
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
General Principle ◽  
Duty Of Care ◽  
Reasonable Care ◽  
History Of

This chapter traces the history of negligence in tort. The role of fault in the action of trespass vi et armis is somewhat speculative, since the relevant facts were hidden from courts by the plea of Not Guilty. But the concept of inevitable accident seems to be predicated on negligence. Negligence is more visible in actions on the case, though the earliest examples were contractual in essence. The first signs of a distinct tort of negligence, where there was no contract or custom imposing liability, appear in the seventeenth century, and in the next century there emerges a general principle that everyone must take reasonable care not to injure his neighbour. The duty of care was gradually enlarged between the eighteenth century and the present, especially with the removal of obstacles connected with the principle volenti non fit injuria and with the old notion that trespass would not lie for words.

Diasporas in Despair, 1560–1700

The Great Sea ◽  
2011 ◽  
Author(s):  
David Abulafia
Keyword(s):  
Seventeenth Century ◽  
Religious Identity ◽  
The Other ◽  
Religious Identities ◽  
Muslim Population ◽  
Sephardic Jews ◽  
The World ◽  
History Of ◽  
The Mediterranean ◽  
Jewish Descent

Ottoman sultans and Spanish kings, along with their tax officials, took a strong interest in the religious identity of those who crossed the areas of the Mediterranean under their control. Sometimes, in an era marked by the clash of Christian and Muslim empires, the Mediterranean seems to be sharply divided between the two faiths. Yet the Ottomans had long accepted the existence of Christian majorities in many of the lands they ruled, while other groups navigated (metaphorically) between religious identities. The Sephardic Jews have already been encountered, with their astonishing ability to mutate into notionally Christian ‘Portuguese’ when they entered the ports of Mediterranean Spain. This existence suspended between worlds set off its own tensions in the seventeenth century, when many Sephardim acclaimed a deluded Jew of Smyrna as the Messiah. Similar tensions could also be found among the remnants of the Muslim population of Spain. The tragic history of the Moriscos was played out largely away from the Mediterranean Sea between the conversion of the last openly practising Muslims, in 1525, and the final act of their expulsion in 1609; it was their very isolation from the Islamic world that gave these people their distinctive identity, once again suspended between religions. The world inhabited by these Moriscos differed in important respects from that inhabited by the other group of conversos, those of Jewish descent. Although some Moriscos were hauled before the Inquisition, the Spanish authorities at first turned a blind eye to the continued practice of Islam; it was sometimes possible to pay the Crown a ‘service’ that bought exemption from interference by the Inquisition, which was mortified to discover that it could not boost its income by seizing the property of exempt suspects. Many Morisco communities lacked a Christian priest, so the continued practice of the old religion is no great surprise; even in areas where christianization took place, what sometimes emerged was an islamized Christianity, evinced in the remarkable lead tablets of Sacromonte, outside Granada, with their prophecies that ‘the Arabs will be those who aid religion in the last days’ and their mysterious references to a Christian caliph, or successor (to Jesus, not Muhammad).

"Because the Authority of My Superiors Commands": Censorship, Physics and the German Jesuits 1

1996 ◽  
Vol 1 (3) ◽  
pp. 319-354 ◽  
Author(s):  
Marcus Hellyer
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Case Studies ◽  
Great Depth ◽  
Actual Practice ◽  
The Other ◽  
Society Of Jesus ◽  
Extensive Range ◽  
Philosophical Questions

AbstractThe Society of Jesus established an extensive range of measures designed to ensure uniformity in natural philosophical questions. These culminated in the Ordinatio pro Studiis Superioribus of 1651. Such measures did have significant effects on the teaching and publishing of physics among the Jesuits in Germany; it was impossible for Jesuits to openly adhere to atomism, the Cartesian view of body or heliocentrism, for example. But many Jesuits did not agree with all the provisions governing censorship and attempted to mediate their implementation in several ways which this study identifies. The most important of these was the use of terms such as true, probable or false. Provided that Jesuit authors identified the orthodox opinions as true or most probable, they could discuss alternative views in great depth. The essay culminates in two case studies from Germany, one from the mid-seventeenth century, the other from the first half of the eighteenth century, which illustrate the interaction of censorship and physics in actual practice.

The English Cassinese (1611-50)

1975 ◽  
Vol 13 (1) ◽  
pp. 62-69 ◽  
Author(s):  
David Lunn
Keyword(s):  
Seventeenth Century ◽  
The Other ◽  
International Reputation ◽  
History Of

The Englishmen who were members of the Italian or Cassinese Benedictine Congregation in the seventeenth century have been neglected, mainly because, unlike the Englishmen who joined Spanish monasteries, the Cassinese did not perpetuate themselves and thus did not produce historians who would keeptheir memory alive. This is a pity, since several of them are important figures: Robert Gregory Sayer (1560-1602), who gained an international reputation as a moral theologian, which, it has been claimed, remains unrivalled among Englishmen; Roland Thomas Preston (1567-1647), whose prolific literaryoutput against the papal deposing power at least assures him of a place in the history of Anglo-Gallicanism; and Robert Anselm Beech (1568-1634), who was the agent in Rome who negotiated the setting up of the Benedictine mission to England and defended it against attack.The Anglo-Italians failed to perpetuate themselves because in 1616 they refused to unite with the other English monks, mainly in order to remain loyal to Preston, whom the others condemned for his writings. This article deals, first, with their attempt to found a community of their own at Paris, and, then, with their final years as a group. These two episodes have not been noticed before, and they have to be reconstructed entirely from manuscripts in the archives of the Archbishop of Westminster, the Abbey of S. Pietro at Perugia, the Congregation ‘de Propaganda Fide’ and the Vatican Library.

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