Respectable Mistresses

Author(s):  
Nicole von Germeten

This chapter begins with a quote from the celebrated seventeenth-century Mexico City Poet, Sor Juana Ines de la Cruz, highlighting the hypocritical intersection between gender and sexuality in this era. The focus here is on the legal history of eighteenth-century middle class women who retained a degree of public honor as they took part in sex work inside their homes.The confused eighteenth-century reactions by church, state, and neighbors to sexually active women often derived from increased opportunities for permitted or at least tolerated socializing between the sexes. These new social spaces challenged official ideas of public order and permissible gender interaction.

2016 ◽  
Vol 12 (1) ◽  
Author(s):  
Andreas H. Jucker

AbstractFictional texts constitute complex communicative acts between an author and an audience, and they regularly depict interactions between characters. Both levels are susceptible to an analysis of politeness. This is particularly true for early eighteenth-century drama, which – in the context of the age of politeness – established new dramatic genres to educate and edify their audiences. Characters were used to demonstrate good or bad behaviour as examples to be followed or avoided. Early eighteenth-century drama was a reaction against what was considered to be the immorality and profanity of Restoration drama of the seventeenth century. Two plays serve as illustrations and a testing ground for an analysis of fictional politeness that considers both communicative levels; the play itself and the interactions within the play. Richard Steele’s sentimental comedy “The Conscious Lovers” (1722) gives an example of good behaviour by being exceedingly polite to the audience in the theatre through characters that are exceedingly polite to each other; and George Lillo’s domestic tragedy “The London Merchant, or the History of George Barnwell” (1731) shows the “private woe” of everyday characters in order to warn the younger generation against wrongdoing and to propagate middle-class virtues and moral values.


Author(s):  
Nicole von Germeten

 This chapter begins with quotations from the Renaissance Spanish work of literature entitled The Tragicomedy of Calisto and Melibea, popularly known as La Celestina. This chapter is about the new terminology for (and thus status of) public women, sometimes known as whores. During the seventeenth century a significant shift took place in the conceptual history of transactional sex in the Iberian world, a movement towards the creation of the diseased, criminalized and/or victimized prostitute, who, by the early eighteenth century, began to fill the shoes of the still- working sinful and immoral whore. In this chapter, investigations of three Mexico City procuresses document both their traditional association with sorcery and the highly domestic and distinctly African and indigenous culture of seventeenth-century transactional sex. In this era, the crown forbade brothels, but this mandate was an empty rhetorical gesture with no practical application within the criminal justice system.


Author(s):  
Joachim Rückert

The chapter undertakes the first European overview up to the present and a comparison of the main European variations with its significant differences and communalities. European legal history is a product of special historiographies. The decisive contexts were the legal humanism and the monarchical state-nationalism of the seventeenth century. Legal history now was understood as task of legitimation, integration, and differentiation. The scientific basis was a new critical method. In the late eighteenth century the task became a modern national drive and was concentrated on state and folk. At the same time the genre was widened in nearly all branches of law. The three pioneers and model cases, namely Hermann Conring (1643) with K.F. Eichhorn (1808), Claude Fleury (about 1670), and Matthew Hale (about 1670), are analysed intensively.


Author(s):  
Nicole von Germeten

The conclusion surveys how in nineteenth-century Mexico, Europe, and regions around the world under European colonial rule, sex work took place in an environment of increasing government intervention, a phase in the history of sexuality that extends into the twenty-first century. The concern about disease control took on a more scientific, sanitary tone in the eighteenth century. This discourse remained critical to sex work law, as it does to the present day. Through prolific regulations, scientific studies, works of literature, and statements made by sex workers themselves, the nineteenth and twentieth centuries saw an enormous increase in the archiving and inscribing of women who sold sex. But their roles remained the same: either pathetic victims (usually of non-whites or non-Christians or other feared populations), lascivious and scandalous disturbers of the peace, or dehumanized and horrific threats to public health. Imperialism and international conceptions of race/gender difference led to increasing government regulation in locations as dispersed as the disappearing Spanish American viceroyalties, extending outwards to Europe, Asia, and Oceania.


Author(s):  
John Baker

This chapter traces the history of negligence in tort. The role of fault in the action of trespass vi et armis is somewhat speculative, since the relevant facts were hidden from courts by the plea of Not Guilty. But the concept of inevitable accident seems to be predicated on negligence. Negligence is more visible in actions on the case, though the earliest examples were contractual in essence. The first signs of a distinct tort of negligence, where there was no contract or custom imposing liability, appear in the seventeenth century, and in the next century there emerges a general principle that everyone must take reasonable care not to injure his neighbour. The duty of care was gradually enlarged between the eighteenth century and the present, especially with the removal of obstacles connected with the principle volenti non fit injuria and with the old notion that trespass would not lie for words.


2013 ◽  
Vol 93 (1) ◽  
pp. 33-65 ◽  
Author(s):  
Paul Ramírez ◽  
William B. Taylor

Abstract Colonial inhabitants of Mexico City were accustomed to coping with natural disasters, including disease epidemics, droughts, floods, and earthquakes, which menaced rich and poor alike and stirred fervent devotion to miraculous images and their shrines. This article revisits the late colonial history of the shrine of Our Lady of the Angels, an image preserved miraculously on an adobe wall in the Indian quarter of Santiago Tlatelolco. The assumption has been that archiepiscopal authorities aiming to deflect public worship toward a more austere, interior spirituality suppressed activities there after 1745 because they saw the devotion as excessively Indian and Baroque. The shrine has served as a barometer of eighteenth-century Bourbon reforms even though its story has not been fully told. This article explores the politics of patronage in the years after the shrine’s closure and in the decades prior to the arrival on the scene of a new Spanish patron in 1776, revealing that Indian caretakers kept the faith well beyond the official intervention, with some help from well-placed Spanish devotees and officials. The efforts of the new patron, a Spanish tailor from the city center, to renovate the building and image and secure the necessary permissions and privileges helped transform the site into one of the most famous in the capital. Attention to earlier patterns of patronage and to the social response to a series of tremors that coincided with his promotional efforts helps to explain why a devotion so carefully managed for enlightened audiences was nevertheless cut from old cloth.


1995 ◽  
Vol 47 ◽  
pp. 56-90 ◽  
Author(s):  
Christopher Tomlins

In the first section of this essay I discuss alternative ways of interpreting an eighteenth-century anecdote about employment relations. This serves to introduce a series of arguments that advocate altering our conception of labor history (with special reference to American labor history) in ways that center it on the study of household relations. Asserting that law is the primary site upon which authoritative social relations are constituted, I also argue that legal history—in this case the history of domestic relations law—is of fundamental importance to the labor history the essay recommends.


2017 ◽  
Vol 12 (1) ◽  
pp. 76-97
Author(s):  
Eirini Goudarouli ◽  
Dimitris Petakos

The Philosophical Grammar: Being a View of the Present State of Experimented Physiology, or Natural Philosophy, In Four Parts (1735) by Benjamin Martin was translated into Greek by Anthimos Gazis in 1799. According to the history of concepts, no political, social, or intellectual activity can occur without the establishment of a common vocabulary of basic concepts. By interfering in the linguistic structure, the act of translation may affect crucially the encounter of different cultures. By bringing together the history of science and the history of concepts, this article treats the transfer of the concept of experiment from the seventeenth-century British philosophical context to the eighteenth-century Greek-speaking intellectual context. The article focuses mainly on the different ways Gazis’s translation contributed to the construction of a particular conceptual framework for the appropriation of new knowledge.


1997 ◽  
Vol 16 (2) ◽  
pp. 77-99 ◽  
Author(s):  
E. Hamm

The history of geology has focused largely on the foundations of geology in the late eighteenth and early nineteenth centuries. Considerable attention has also been given to grand theories of the earth, or cosmogonies, of the seventeenth century. This approach has left out most of eighteenth-century mineralogy; it has also left out mining. The argument here is that Leibniz's Protogaea is best understood in the context of the Harz mines, where Leibniz spent considerable energy doing administrative work and inventing new mining machinery. By looking to the mines we not only make sense of Protogaea, but of most of German mineralogy in the eighteenth century. J. G. Lehmann, J. F. W. Charpentier, C. G. Delius and many other practitioners working in and around mines were deeply concerned with mapping the subterranean structure of the earth's crust and they contrasted their work with the "fantastic" world of theorists. The Freiberg Mining Academy, other institutions, and the way vocabularies of mining changed will also be considered. Finally there are some concluding thoughts on why mining has almost disappeared from the history of geology.


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