Tsong kha pa Blo bzang grags pa (1357–1419)

Author(s):  
Tom J.F. Tillemans

Tsong kha pa Blo bzang grags pa (Dzongkaba Losang dragba), the founder of the dGa’-ldan-pa (Gandenba) school of Tibetan Buddhism, was born in Tsong-kha, in the extreme northeastern region of Tibet. He is often depicted as a type of reformer, putting great emphasis on moral precepts and interpreting Tantra in a way which would not create any conflict with the traditional Mahāyāna doctrines found in the sūtras and treatises. He was also an eclectic, drawing upon and synthesizing numerous different currents of Indian Buddhism – for example, he put forth a version of *Prāsaṅgika-Mādhyamika which was inextricably bound up with the logical tradition of Dignāga and Dharmakīrti. On the Tibetan side, one of his major philosophical debts was undoubtedly to the gSang-phu (Sangpu) traditions stemming from the highly original thinker Phya pa Chos kyi seng ge (Chaba Chögyi sengge, 1109–69). Finally, his dGa’-ldan-pa school subsequently became the dGe-lugs-pa (Gelukba), a predominantly monastic tradition which in time became the dominant current of Buddhism in Tibet. Tsong kha pa thus had, in addition to his philosophical influence, a long-term impact on the Tibetan political situation, contributing to the transfer of power from the southern provinces to the Lhasa region and laying the groundwork for the peculiarly Tibetan synthesis of religion and political power which was to be embodied in the institution of the Dalai Lamas.

1991 ◽  
Vol 27 (4) ◽  
pp. 511-521 ◽  
Author(s):  
Paul Williams

The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by almost all Tibetans, usually speaks from within the perspective of one particular tradition of Tibetan Buddhism, that of the dGe lugs (pronounced ‘Geluk’). Founded in the late fourteenth century by Tsong kha pa, the dGe lugs has always stressed the importance of reasoning, analytic rationality, on the spiritual path. This dGe lugs perspective is by no means shared by all Buddhists, at least not in the form it there takes. Nevertheless it does represent an important direction in Buddhist thinking on reasoning and the spiritual path which can be traced back in Indian Buddhism a very long way indeed, and it is in the light of dGe lugs thought that I want to contemplate two points which seem to be crucial in Raimundo Panikkar's approach to interreligious dialogue and understanding: first, that Reality, Being, transcends the intelligible, the range of consciousness, and second, that understanding this is the only basis for tolerance, not seeking in one way or another to overcome the other.


Crisis ◽  
2015 ◽  
Vol 36 (3) ◽  
pp. 220-224 ◽  
Author(s):  
Steven Stack

Abstract. Background: There has been no systematic work on the short- or long-term impact of the installation of crisis phones on suicides from bridges. The present study addresses this issue. Method: Data refer to 219 suicides from 1954 through 2013 on the Skyway Bridge in St. Petersburg, Florida. Six crisis phones with signs were installed in July 1999. Results: In the first decade after installation, the phones were used by 27 suicidal persons and credited with preventing 26 or 2.6 suicides a year. However, the net suicide count increased from 48 in the 13 years before installation of phones to 106 the following 13 years or by 4.5 additional suicides/year (t =3.512, p < .001). Conclusion: Although the phones prevented some suicides, there was a net increase after installation. The findings are interpreted with reference to suggestion/contagion effects including the emergence of a controversial bridge suicide blog.


2009 ◽  
Author(s):  
Jenna L. Claes ◽  
Sean S. Hankins ◽  
J. K. Ford
Keyword(s):  

Diabetes ◽  
2019 ◽  
Vol 68 (Supplement 1) ◽  
pp. 966-P
Author(s):  
ATSUSHI FUJIYA ◽  
TOSHIKI KIYOSE ◽  
TAIGA SHIBATA ◽  
HIROSHI SOBAJIMA

Author(s):  
Xun Yuan ◽  
Andreas Mitsis ◽  
Thomas Semple ◽  
Michael Rubens ◽  
Christoph A. Nienaber

2020 ◽  
Vol 3 (3) ◽  
Author(s):  
Jiayue Jiao

 Economic vitality is an important indicator of regional competitiveness. The demand for talents and the vitality of enterprises in different regions are obvious to all and have practical significance. Therefore, it is necessary to establish a survey data model and conduct in-depth study on improving regional economic vitality from the perspective of policy.Based on a variety of forecasting methods, this paper analyzes the short-term and long-term impact of economic policies in Northeast China, and finally puts forward the factors that affect the economic vitality of northeast policies. Finally, the paper puts forward the feasibility and targeted suggestions of strengthening regional economic vitality, obtaining long-term development and building a more competitive city in the new era. 


Author(s):  
V.B. Kondratiev

The COVID-19 pandemic has affected the commodity markets and mining industry around the world in different ways. Mining company’s operations have been hit by coronavirus outbreaks and government-mandated production stops. Demand for many commodities remains low. This paper examines the potential long-term impact of the COVID-19 pandemic on future commodity demand, mining prospects, as well as tactical and strategic steps by mining companies to overcome the current crisis quickly and effectively.


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