Modal logic

Author(s):  
Steven T. Kuhn

Modal logic, narrowly conceived, is the study of principles of reasoning involving necessity and possibility. More broadly, it encompasses a number of structurally similar inferential systems. In this sense, deontic logic (which concerns obligation, permission and related notions) and epistemic logic (which concerns knowledge and related notions) are branches of modal logic. Still more broadly, modal logic is the study of the class of all possible formal systems of this nature. It is customary to take the language of modal logic to be that obtained by adding one-place operators ‘□’ for necessity and ‘◇’ for possibility to the language of classical propositional or predicate logic. Necessity and possibility are interdefinable in the presence of negation: □A↔¬◊¬A and  ◊A↔¬□¬A hold. A modal logic is a set of formulas of this language that contains these biconditionals and meets three additional conditions: it contains all instances of theorems of classical logic; it is closed under modus ponens (that is, if it contains A and A→B it also contains B); and it is closed under substitution (that is, if it contains A then it contains any substitution instance of A; any result of uniformly substituting formulas for sentence letters in A). To obtain a logic that adequately characterizes metaphysical necessity and possibility requires certain additional axiom and rule schemas: K □(A→B)→(□A→□B) T □A→A 5 ◊A→□◊A Necessitation A/□A. By adding these and one of the □–◇ biconditionals to a standard axiomatization of classical propositional logic one obtains an axiomatization of the most important modal logic, S5, so named because it is the logic generated by the fifth of the systems in Lewis and Langford’s Symbolic Logic (1932). S5 can be characterized more directly by possible-worlds models. Each such model specifies a set of possible worlds and assigns truth-values to atomic sentences relative to these worlds. Truth-values of classical compounds at a world w depend in the usual way on truth-values of their components. □A is true at w if A is true at all worlds of the model; ◇A, if A is true at some world of the model. S5 comprises the formulas true at all worlds in all such models. Many modal logics weaker than S5 can be characterized by models which specify, besides a set of possible worlds, a relation of ‘accessibility’ or relative possibility on this set. □A is true at a world w if A is true at all worlds accessible from w, that is, at all worlds that would be possible if w were actual. Of the schemas listed above, only K is true in all these models, but each of the others is true when accessibility meets an appropriate constraint. The addition of modal operators to predicate logic poses additional conceptual and mathematical difficulties. On one conception a model for quantified modal logic specifies, besides a set of worlds, the set Dw of individuals that exist in w, for each world w. For example, ∃x□A is true at w if there is some element of Dw that satisfies A in every possible world. If A is satisfied only by existent individuals in any given world ∃x□A thus implies that there are necessary individuals; individuals that exist in every accessible possible world. If A is satisfied by non-existents there can be models and assignments that satisfy A, but not ∃xA. Consequently, on this conception modal predicate logic is not an extension of its classical counterpart. The modern development of modal logic has been criticized on several grounds, and some philosophers have expressed scepticism about the intelligibility of the notion of necessity that it is supposed to describe.

Author(s):  
Thomas J. McKay

In reasoning we often use words such as ‘necessarily’, ‘possibly’, ‘can’, ‘could’, ‘must’ and so on. For example, if we know that an argument is valid, then we know that it is necessarily true that if the premises are true, then the conclusion is true. Modal logic starts with such modal words and the inferences involving them. The exploration of these inferences has led to a variety of formal systems, and their interpretation is now most often built on the concept of a possible world. Standard non-modal logic shows us how to understand logical words such as ‘not’, ‘and’ and ‘or’, which are truth-functional. The modal concepts are not truth-functional: knowing that p is true (and what ‘necessarily’ means) does not automatically enable one to determine whether ‘Necessarily p’ is true. (‘It is necessary that all people have been people’ is true, but ‘It is necessary that no English monarch was born in Montana’ is false, even though the simpler constituents – ‘All people have been people’ and ‘No English monarch was born in Montana’– are both true.) The study of modal logic has helped in the understanding of many other contexts for sentences that are not truth-functional, such as ‘ought’ (‘It ought to be the case that p’) and ‘believes’ (‘Alice believes that p’); and also in the consideration of the interaction between quantifiers and non-truth-functional contexts. In fact, much work in modern semantics has benefited from the extension of modal semantics introduced by Richard Montague in beginning the development of a systematic semantics for natural language. The framework of possible worlds developed for modal logic has been fruitful in the analysis of many concepts. For example, by introducing the concept of relative possibility, Kripke showed how to model a variety of modal systems: a proposition is necessarily true at a possible world w if and only if it is true at every world that is possible relative to w. To achieve a better analysis of statements of ability, Mark Brown adapted the framework by modelling actions with sets of possible outcomes. John has the ability to hit the bull’s-eye reliably if there is some action of John’s such that every possible outcome of that action includes John’s hitting the bull’s-eye. Modal logic and its semantics also raise many puzzles. What makes a modal claim true? How do we tell what is possible and what is necessary? Are there any possible things that do not exist (and what could that mean anyway)? Does the use of modal logic involve a commitment to essentialism? How can an individual exist in many different possible worlds?


Author(s):  
Joseph Melia

The concept of Possible worlds arises most naturally in the study of possibility and necessity. It is relatively uncontroversial that grass might have been red, or (to put the point another way) that there is a possible world in which grass is red. Though we do not normally take such talk of possible worlds literally, doing so has a surprisingly large number of benefits. Possible worlds enable us to analyse and help us understand a wide range of problematic and difficult concepts. Modality and modal logic, counterfactuals, propositions and properties are just some of the concepts illuminated by possible worlds. Yet, for all this, possible worlds may raise more problems than they solve. What kinds of things are possible worlds? Are they merely our creations or do they exist independently of us? Are they concrete objects, like the actual world, containing flesh and blood people living in alternative realities, or are they abstract objects, like numbers, unlocated in space and time and with no causal powers? Indeed, since possible worlds are not the kind of thing we can ever visit, how could we even know that such things exist? These are but some of the difficult questions which must be faced by anyone who wishes to use possible worlds.


2019 ◽  
Vol 16 (3) ◽  
pp. 83 ◽  
Author(s):  
Daniel Rönnedal

In this paper, I will develop a set of boulesic-doxastic tableau systems and prove that they are sound and complete. Boulesic-doxastic logic consists of two main parts: a boulesic part and a doxastic part. By ‘boulesic logic’ I mean ‘the logic of the will’, and by ‘doxastic logic’ I mean ‘the logic of belief’. The first part deals with ‘boulesic’ concepts, expressions, sentences, arguments and theorems. I will concentrate on two types of boulesic expression: ‘individual x wants it to be the case that’ and ‘individual x accepts that it is the case that’. The second part deals with ‘doxastic’ concepts, expressions, sentences, arguments and theorems. I will concentrate on two types of doxastic expression: ‘individual x believes that’ and ‘it is imaginable to individual x that’. Boulesic-doxastic logic investigates how these concepts are related to each other. Boulesic logic is a new kind of logic. Doxastic logic has been around for a while, but the approach to this branch of logic in this paper is new. Each system is combined with modal logic with two kinds of modal operators for historical and absolute necessity and predicate logic with necessary identity and ‘possibilist’ quantifiers. I use a kind of possible world semantics to describe the systems semantically. I also sketch out how our basic language can be extended with propositional quantifiers. All the systems developed in this paper are new.  


Author(s):  
John R. Perry

Possible worlds semantics (PWS) is a family of ideas and methods that have been used to analyse concepts of philosophical interest. PWS was originally focused on the important concepts of necessity and possibility. Consider: - Necessarily, 2 + 2 = 4. - Necessarily, Socrates had a snub nose. Intuitively, (a) is true but (b) is false. There is simply no way that 2 and 2 can add up to anything but 4, so (a) is true. But although Socrates did in fact have a snub nose, it was not necessary that he did; he might have had a nose of some other shape. So (b) is false. Sentences (a) and (b) exhibit a characteristic known as intensionality: sentences with the same truth-value are constituent parts of otherwise similar sentences, which nevertheless have different truth-values. Extensional semantics assumed that sentences stand for their truth-values, and that what a sentence stands for is a function of what its constituent parts stand for and how they are arranged. Given these assumptions, it is not easy to explain the difference in truth-value between (a) and (b), and hence not easy to give an account of necessity. PWS takes a sentence to stand for a function from worlds to truth-values. For each world, the function yields the truth-value the sentence would have if that world were actual. ‘2 + 2 = 4’ stands for a function that yields the truth-value ‘true’ for every world, while ‘Socrates had a snub nose’ stands for a different function that yields ‘true’ for some worlds and ‘false’ for others, depending on what Socrates’ nose is like in the world. Since these two sentences stand for different things, sentences that have them as constituents, such as (a) and (b), can also stand for different things. This basic idea, borrowed from Leibniz and brought into modern logic by Carnap, Kripke and others, has proven extremely fertile. It has been applied to a number of intensional phenomena in addition to necessity and possibility, including conditionals, tense and temporal adverbs, obligation and reports of informational and cognitive content. PWS spurred the development of philosophical logic and led to new applications of logic in computer science and artificial intelligence. It revolutionized the study of the semantics of natural languages. PWS has inspired analyses of many concepts of philosophical importance, and the concept of a possible world has been at the heart of important philosophical systems.


2005 ◽  
Vol 3 ◽  
Author(s):  
Greg Restall

his paper provides a sound and complete axiomatisation for constant domain modal logics without Boolean negation. This is a simpler case of the difficult problem of providing a sound and complete axiomatisation for constant-domain quantified relevant logics, which can be seen as a kind of modal logic with a two-place modal operator, the relevant conditional. The completeness proof is adapted from a proof for classical modal predicate logic (I follow James Garson’s 1984 presentation of the completeness proof quite closely), but with an important twist, to do with the absence of Boolean negation.


1977 ◽  
Vol 42 (3) ◽  
pp. 391-399 ◽  
Author(s):  
S. K. Thomason

In the Kripke semantics for propositional modal logic, a frame W = (W, ≺) represents a set of “possible worlds” and a relation of “accessibility” between possible worlds. With respect to a fixed frame W, a proposition is represented by a subset of W (regarded as the set of worlds in which the proposition is true), and an n-ary connective (i.e. a way of forming a new proposition from an ordered n-tuple of given propositions) is represented by a function fw: (P(W))n → P(W). Finally a state of affairs (i.e. a consistent specification whether or not each proposition obtains) is represented by an ultrafilter over W. {To avoid possible confusion, the reader should forget that some people prefer the term “states of affairs” for our “possible worlds”.}In a broader sense, an n-ary connective is represented by an n-ary operatorf = {fw∣ W ∈ Fr}, where Fr is the class of all frames and each fw: (P(W))n → P(W). A connective is modal if it corresponds to a formula of propositional modal logic. A connective C is coherent if whether C(P1,…, Pn) is true in a possible world depends only upon which modal combinations of P1,…,Pn are true in that world. (A modal combination of P1,…,Pn is the result of applying a modal connective to P1,…, Pn.) A connective C is strongly coherent if whether C(P1, …, Pn) obtains in a state of affairs depends only upon which modal combinations of P1,…, Pn obtain in that state of affairs.


Author(s):  
Klaus J. Schmidt

On the unity of modal syllogistics in Aristotle. The goal of this paper is an interpretation of Aristotle’s modal syllogistics closely oriented on the text using the resources of modern modal predicate logic. Modern predicate logic was successfully able to interpret Aristotle’s assertoric syllogistics uniformly, that is, with one formula for universal premises. A corresponding uniform interpretation of modal syllogistics by means of modal predicate logic is not possible. This thesis does not imply that a uniform view is abandoned. However, it replaces the simple unity of the assertoric by the complex unity of the modal. The complexity results from the fact that though one formula for universal premises is used as the basis, it must be moderated if the text requires.Aristotle introduces his modal syllogistics by expanding his assertoric syllogistics with an axiom that links two apodictic premises to yield a single apodictic sentence. He thus defines a regular modern modal logic. By means of the regular modal logic that is thus defined, he is able to reduce the purely apodictic syllogistics to assertoric syllogistics. However, he goes beyond this simple structure when he looks at complicated inferences.In order to be able to link not only premises of the same modality, but also premises with different modalities, he introduces a second axiom, the T-axiom, which infers from necessity to reality or – equivalently – from reality to possibility. Together, the two axioms, the axiom of regularity and the T-axiom, define a regular T-logic. It plays an important role in modern logic. In order to be able to account for modal syllogistics adequately as a whole, another modern axiom is also required, the so-called B-axiom. It is very difficult to decide whether Aristotle had the B-axiom. Each of the two last named axioms is sufficient to achieve the required contextual moderation of the basic formula for universal propositions.


1972 ◽  
Vol 37 (4) ◽  
pp. 711-715 ◽  
Author(s):  
Krister Segerberg

Let ⊥, →, and □ be primitive, and let us have a countable supply of propositional letters. By a (modal) logic we understand a proper subset of the set of all formulas containing every tautology and being closed under modus ponens and substitution. A logic is regular if it contains every instance of □A ∧ □B ↔ □(A ∧ B) and is closed under the ruleA regular logic is normal if it contains □⊤. The smallest regular logic we denote by C (the same as Lemmon's C2), the smallest normal one by K. If L and L' are logics and L ⊆ L′, then L is a sublogic of L', and L' is an extension of L; properly so if L ≠ L'. A logic is quasi-regular (respectively, quasi-normal) if it is an extension of C (respectively, K).A logic is Post complete if it has no proper extension. The Post number, denoted by p(L), is the number of Post complete extensions of L. Thanks to Lindenbaum, we know thatThere is an obvious upper bound, too:Furthermore,.


Author(s):  
Rui Marques

This paper is concerned with the semantics of the portuguese phrases with the form o mínimo/máximo N (‘the minimum N’) and o mínimo/máximo de N (‘the minimum/maximum of N’). Some nouns may occur in both of these constructions, while others might occur in only one of them, and still other nouns might occur only if accompanied by a modal operator. The proposal is made that these facts can be straightforwardly explained by the hypothesis that the first and the second of these syntactic constructions have, respectively, an extensional and an intensional meaning, together with the fact that some nouns have the same denotation in any possible world, while others denote different sets of entities in different possible worlds.


Disputatio ◽  
2012 ◽  
Vol 4 (33) ◽  
pp. 427-443
Author(s):  
Iris Einheuser

Abstract This paper explores a new non-deflationary approach to the puzzle of nonexistence and its cousins. On this approach, we can, under a plausible assumption, express true de re propositions about certain objects that don’t exist, exist indeterminately or exist merely possibly. The defense involves two steps: First, to argue that if we can actually designate what individuates a nonexistent target object with respect to possible worlds in which that object does exist, then we can express a de re proposition about “it”. Second, to adapt the concept of outer truth with respect to a possible world – a concept familiar from actualist modal semantics – for use in representing the actual world.


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